Channel
@pasokhgoo1
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
4,153subscribers
+1 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001009839609 |
|---|---|
| Type | Channel |
| Username | @pasokhgoo1 |
| Created | Between 1 October 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 28 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 28 August 2026 |
| On Telegram | t.me/pasokhgoo1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Aug 2026, 08:58 | 4,153 | +6 |
| 25 Aug 2026, 01:04 | 4,147 | -1 |
| 15 Aug 2026, 15:04 | 4,148 | -3 |
| 12 Aug 2026, 10:47 | 4,151 | -1 |
| 9 Aug 2026, 17:03 | 4,152 | +1 |
| 6 Aug 2026, 10:01 | 4,151 | -1 |
| 6 Aug 2026, 04:17 | 4,152 | no change |
| 5 Aug 2026, 21:08 | 4,152 | first reading |
29 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 29 (31 July 2026 – 8 August 2026) |
| Views total | 2,679 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 12:16 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 12 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
⭕️پرسش: مادرم از پدرم بدگویی می کند، نه می توانم کلامش را قطع کنم و نه می توانم گوش بدهم، چکار باید بکنم؟ 🔸در مواجهه با بدگویی والدین، باید علت ها (اختلاف سلیقه، نیازهای نادیده، مقابله به مثل، تظلم یا انتظارات افراطی) ریشه یابی و رفع شود، در لحظه بدگویی، با پرخاش کلام قطع نشود، با ادب و همدلی بدون تأیید سخنان، تنش مدیریت و موضوع ماهرانه تغییر داده شود تا تشدید نشود. از دفاع مستقیم پرهیز شود و در فرصتی دیگر با بیان خ…
⭕️ عتاب در سوره عبس به پیامبر اسلام صلیاللهعلیهوآله #پرسش_کلید_دانایی #کلیپ #قرآنی #پیامبر_اسلام 🔰مرکز ملی پاسخگویی به سؤالات دینی @pasokhgoo1
⭕️ خطاب عتاب آمیز به پیامبر صلیاللهعلیهوآله، در قرآن #پرسش_کلید_دانایی #کلیپ #قرآنی #پیامبر_اسلام 🔰مرکز ملی پاسخگویی به سؤالات دینی @pasokhgoo1
Sticker, posted without a caption
⭕️ در مسأله مهدویت سراغ مسائل فرعی نرویم! #پادپخش #پرسش_کلید_دانایی #حجت_الاسلام_رفیعی #مهدویت 🔰مرکز ملی پاسخگویی به سؤالات دینی @pasokhgoo1
⭕️پرسش: بر اساس روایات، چه اموری ثواب تسبیح گفتن دارد؟ 🔸با جستجوی احادیث روشن میشود برخی امور به منزله تسبیح است یا ثوابی برابر با تسبیح گفتن دارند. گفتگوی علمی، نفس کشیدن روزه دار، نفس کشیدن شخص غمگین در مصائب اهل بیت ، نفس کشیدن کسی که نیت خواندن نماز شب داشته باشد، دغدغه کسی که به دنبال رضایت و خواست الهی باشد و همچنین ناله مؤمن در بلاها و سختی ها، از جمله این امور است. #عکس_نوشته #پرسش_کلید_دانایی #حدیثی #تس…
⭕️پرسش: برای زیارت اهل قبور چه آدابی بیان شده است؟ 🔸رفتن به زیارت قبور مؤمنین و مؤمنات مستحب است و برای زیارت اهل قبور آدابی ذکر شده است، مثل اینکه: 🔘 فرد در حالی که رو به قبله است دست خود را بر قبر گذارد و هفت مرتبه سورۀ «إنّا أنزلناه» بخواند؛ 🔘یازده مرتبه سورۀ «توحید» را بخواند؛ 🔘 «آیة الکرسیّ» و سورههای «یٰس» و «مُلک» را قرائت نماید؛ 🔘 از خداوند متعال طلب رحمت و مغفرت برای اموات نماید؛ 🔘 نزد قبر پدر و مادر…
⭕️ سپردن والدین به خانه سالمندان گناه است؟ #موشن_گرافیک #پرسش_کلید_دانایی #اخلاقی #سالمندان 🔰مرکز ملی پاسخگویی به سؤالات دینی @pasokhgoo1
⭕️ پیامبر اسلام صلیاللهعلیهوآله، و ترک اولیٰ #پرسش_کلید_دانایی #کلیپ #قرآنی #پیامبر_اسلام 🔰مرکز ملی پاسخگویی به سؤالات دینی @pasokhgoo1
⭕️ دو بشارت برای جا ماندگان پیاده روی اربعین از نظر روایات #پرسش_کلید_دانایی #کلیپ #حدیثی #اربعین 🔰مرکز ملی پاسخگویی به سؤالات دینی @pasokhgoo1
⭕️پرسش: آمریکاییها در این جنگ چه اهدافی را دنبال می کنند؟ 🔸تام واریک، معاون پیشین وزیر امنیت ملی و مشاور ارشد پیشین وزارت خارجه آمریکا: «دولت آمریکا سالهاست از طریق طرح فشار اقتصادی، ایجاد شکاف میان مردم و حاکمیت و تحریک معترضان، به دنبال افزایش نارضایتی در ایران است و همچنان امیدوار است مردم علیه حکومت خود قیام کنند.» #عکس_نوشته #پرسش_کلید_دانایی #سیاسی #جنگ 🔰مرکز ملی پاسخگویی به سؤالات دینی @pasokhgoo1
⭕️پرسش: خون امام حسین علیهالسلام چگونه مردم را از جهالت نجات داد؟ 🔸بنابر فرازی از زیارت اربعین امام حسین علیهالسلام جان خود را فدا کرد تا مردم از جهالت نجات پیدا کنند: «وَبَذَلَ مُهْجَتَهُ فِیکَ لِیَسْتَنْقِذَ عِبَادَکَ مِنَ الْجَهَالَهِ؛». این جهالت میتوانست بازگشت به دورۀ جاهلیت عرب باشد، بنابر گزارشهای تاریخی ابوسفیان، معاویه و یزید حتی برای لحظه ای ایمان نیاوردند، ابوسفیان و معاویه محافظه کار بودند، اما یزید…
Showing the 12 most recent of 29 posts we hold for @pasokhgoo1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 464,378 of 1,626,935entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@pasokhgoo1 named 2 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 August 2026 — this entry's latest reading, not the date you are reading this.
“مرکز ملی پاسخگویی به سوالات دینی” (@pasokhgoo1), 4,153 subscribers as measured 28 August 2026. Telegram Register, tgregister.com/channel/pasokhgoo1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.