Channel
@paramadharma
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
134subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002422406769 |
|---|---|
| Type | Channel |
| Username | @paramadharma |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/paramadharma |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 03:05 | 134 | +1 |
| 9 Aug 2026, 00:16 | 133 | no change |
| 6 Aug 2026, 11:45 | 133 | first reading |
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 15 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (22 July 2026 – 8 August 2026) |
| Views total | 1,130 |
| Reactions total | 48 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 00:16 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
48 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 97.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 47 | 97.9% | |
| 🔥 | 1 | 2.08% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 48reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
O, Tiruvahīndrapuram'da Devanātha Perumāḷ olarak pek güzel ikamet edendir. Upanişadlar'ın bahsettiği Mutlak Hakikat (Brahman) O'dur. Brahmā, Śiva ve Indra gibi devatalar makamlarını O'nun lütfuyla elde etmişlerdir. Evreni yaratan, koruyan ve yok eden O'dur; saṃsāra'nın ızdıraplarından kurtulmayı arzulayanlara kurtuluşu (mokṣa) bahşeden de yine O'dur. Tüm varlıkların Koruyucusu olan; bütünüyle İyi olan; O'na sığınanl…
Photo, posted without a caption
Let us always worship the dust under the lotus feet of those Parama Vaiṣṇavas, who perfectly know the self, who always meditate upon Śrīyaḥpati, who frequently recall the beautiful līlās (divine activities) of Śrī Rāmānujācārya who's full of compassion, who are filled with sāttvika qualities such as śānti (peace), who -due to their blemishless knowledge- are free from the desires to enjoy worldly pleasures, who alway…
❤4
Had we had true knowledge, we would have ceased enjoying worldly topics and yearned to see, hear and speak of the glories of Śrī Viṣṇu alone, who is the Supreme Brahman.
❤3
Endişe ve korkuların asıl sebebi nedir? Aslında endişe etmemizin gerçek sebebi cehaletimizdir. Kendimizi bedenimiz sandığımızdan dolayı korkar, dünyevî arzuların peşinden koşarız ve sefalete düşeriz. Buna karşın hakiki bilgiye nail olmaksa tüm karanlığı def edip bizi tamamen huzurlu ve erdemli kılar. Saṃsāra'da (dünyevi döngüde) maddi şeylerin peşinden koşan biri olmaya devam ettiğimiz sürece huzur bulamayız - faka…
❤1
Photo, posted without a caption
He resides in Tiruveṅkatam, the glories of which make Vaikunṭḥa pale in comparison! Flanked by Śrī and Bhūdevī, that Śrīnivāsa is the One who has stolen Kulaśēkhara Āḻvār's heart. Just like He has blessed Toṇḍaimān Cakravarti and Kuruvarati Nambi with pure devotion to Him, may He also bless us the same way.
❤1
O Husband of Mahālakṣmī! Whoever approaches You, no matter how soiled in worldly desires and sins they may be, You destroy their evils and fill their hearts with true knowledge and devotion. In You all things find perfection and without You there is no meaning to anyone or anything. Please kindly grant us love towards You and destroy our engagement in any topic aside from You! Let us meditate always on You, who are t…
❤4🔥1
The Supreme is such that, not only is He great, but also those who even have a slight thought of Him become purified like Him. Those who think of Him and meditate upon Him, He takes away all their ignorance and makes them enlightened. He captivates them from within the heart and makes them seek pleasure only in Him. Thus, He is both perfection and He bestows perfection to others out of His freely flowing compassion. …
❤2
Today is Ādi Uthrādam, the day of Āḷavandār's divine incarnation (tirunakṣatram). Āḷavandār is the matchless jewel of the Śrīvaiṣṇava Guruparamparā. He is the illustrious grandson of Śrīman Nāthamunigaḷ who learnt all the Divya Prabandham from Nammāḻvār. Āḷavandār followed the footsteps of his grandfather who perfectly knew the ātmā and was fully dependent on Āḻvār's lotus feet. Out of his great compassion, he raise…
❤1
Photo, posted without a caption
That Nārāyaṇa, the Husband of Śrī, Parama Puruṣa, devotion (bhakti) to whom is the cause of perfect knowledge (jñānam) and detachment from all worldly pleasures (vairāgyam), is the true Goal, the Truth of all truths.
❤3
Showing the 12 most recent of 20 posts we hold for @paramadharma. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 372,740 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Parama-Dharma” (@paramadharma), 134 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/paramadharma.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.