Channel
@pAlestinain2
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
230subscribers
+17 since we began measuring on 28 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002174084958 |
|---|---|
| Type | Channel |
| Username | @pAlestinain2 |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 28 August 2026 |
| Last confirmed live | 22 October 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 22 October 2026 |
| On Telegram | t.me/pAlestinain2 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Oct 2026, 15:28 | 230 | +6 |
| 14 Oct 2026, 22:36 | 224 | -2 |
| 7 Oct 2026, 22:21 | 226 | +3 |
| 27 Sept 2026, 10:56 | 223 | +5 |
| 14 Sept 2026, 02:40 | 218 | +2 |
| 6 Sept 2026, 18:56 | 216 | +3 |
| 28 Aug 2026, 22:58 | 213 | no change |
| 28 Aug 2026, 22:46 | 213 | first reading |
20 posts held, back to 27 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ ۖ وَإِلَيْهِ تُقْلَبُونَ ﴿٢١﴾ - سُورَةُ العَنكَبُوتِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "يعذب مَن يشاء مِن خلقه على ما أسلف مِن جرمه في أيام حياته، ويرحم مَن يشاء منهم ممن تاب وآمن وعمل صالحًا، وإليه ترجعون، فيجازيكم بما عملتم."
Signed أذكاري 🕊
Photo, posted without a caption
Signed أذكاري 🕊
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Signed أذكاري 🕊
"طمئن فؤادكَ فالأقدارُ حانِيَةٌ وفي الحياةِ سرورٌ يعقُبُ الألَما" - الوتر يا احبة
Signed أذكاري 🕊
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Signed أذكاري 🕊
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ۚ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْءَاخِرَةَ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿٢٠﴾ - سُورَةُ العَنكَبُوتِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "قل -أيها الرسول- لمنكري البعث بعد الممات: سيروا في الأرض، فانظروا كيف أنشأ الله الخلق، ولم يتعذر عليه إنشاؤه مبتدَأً؟ فكذلك لا يتعذر عليه إعادة إنشائه النشأة الآخرة. إن الله على ك…
Signed أذكاري 🕊
أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ ﴿١٩﴾ - سُورَةُ العَنكَبُوتِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "أولم يعلم هؤلاء كيف ينشئ الله الخلق من العدم، ثم يعيده من بعد فنائه، كما بدأه أول مرة خلقًا جديدًا، لا يتعذر عليه ذلك؟ إن ذلك على الله يسير، كما كان يسيرًا عليه إنشاؤه."
Signed أذكاري 🕊
عن أنس بن مالك رضي الله عنه ، عن النبي ﷺ أنه قال : ((الْتَمِسُوا السَّاعَةَ الَّتِي تُرْجَى فِي يَوْمِ الجُمُعَةِ بَعْدَ العَصْرِ إلَى غَيْبُوبَةِ الشَّمْسِ)) رواه الترمذي.
Signed أذكاري 🕊
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Signed أذكاري 🕊
File, posted without a caption
Signed أذكاري 🕊
"اللهُم صلِّ وسلِم على من شرحت به القلوب، وأنرت به الدروب، وهديت به من الضلالة، وعلمت به من الجهالة، وأخرجتنا به من الظُلمات إلى النور" ﷺ🤍
Signed أذكاري 🕊
﴿ وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ﴾ - سُبحان الله . - الحَمد لله . - لا إله إلا الله . - الله أكبر . - لا حَول و لا قوة إلا بالله . - سُبحان الله و بِحمده . - سُبحان الله العَظيم . - أستغفِرُ الله الْعَلِيُّ الْعَظِيم وَأَتُوبُ إِلَيْهِ. -لا إِلَهَ إِلا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ. -اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ. -يا مقلِّبَ القلوبِ ثَبِّتْ ق…
Signed أذكاري 🕊
Showing the 12 most recent of 20 posts we hold for @pAlestinain2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 October 2026 — this entry's latest reading, not the date you are reading this.
“عُأُلَمِ أُلَخِيْأُلَ💭” (@pAlestinain2), 230 subscribers as measured 22 October 2026. Telegram Register, tgregister.com/channel/pAlestinain2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.