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Channel

المرأة الصالحة.(حُجّرآتٌ آلَأصّآئلَ)

@ozeray

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

212subscribers

-6 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001229030555
TypeChannel
Username@ozeray
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live31 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 31 August 2026
On Telegramt.me/ozeray

Growth

21221821510 August 2026 — 218 subscribers10 August 2026 — 218 subscribers17 August 2026 — 214 subscribers24 August 2026 — 213 subscribers31 August 2026 — 212 subscribers10 August 202631 August 2026
5 measurements spanning 21 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 211–219 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
31 Aug 2026, 18:27212-1
24 Aug 2026, 19:56213-1
17 Aug 2026, 17:05214-4
10 Aug 2026, 07:00218no change
10 Aug 2026, 06:50218first reading

Engagement

13 posts held, back to 21 July 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 31 December 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

27 reactions across 9 posts, in 4 distinct kinds. The most used accounts for 48.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1348.1%
👍1037.0%
💯311.1%
🔥13.70%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 9 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 13 most recent posts we hold, published 21 July 2024 to 31 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 Dec 2025, 09:37 UTC62 viewsread 10 August 2026

اليوم؛؛ ليلًا ملايين الناس ستعصي الله. فإيّاكَ أن يراك الله بينهم!

21 Nov 2025, 17:05 UTC225 views2 reactionsread 10 August 2026

سَل نفسك: لِمَ تكتُبُ تحت كلِّ منشورٍ تنشره لا أبيح النَّسخ ولا أسمحُ ولا أُسامح، ستجد أنَّ الدافعَ وراء ذلك هو رغبتُك في الشُّهرة وأن يُعرف اسمكَ بين الناس. قال الشافعي: وددتُ أنّ العلم الذي ألفته يُنشر بين الناس، ولا يُنسبُ لي منه حرفٌ واحد. فمن انتظرَ ثناءً وشهرةً فقد أهلك نفسه وحُبط عملُه. واللهُ المُستعان.

👍2

24 Oct 2025, 14:42 UTC338 views4 reactionsread 10 August 2026
Forwarded from @ami2ra0Photo

_أهلًا يـا حِلـوة قَلبِي.. هَل جربتِي يومًـا مِنَ الأيَّـام عدم النَّوم بعد الفَجر و قِرَاءة الأذكَار وَ ورد مِنَ القُرآن، ثُـمَّ القِيام للأشغَال والانتهَـاء مِنهَـا باكِرًا. الوقت الذِي سيبقى لَك والرَّاحَـة التِي ستكتسبِينهَـا وانشراح الصّدر الذِي ستجدينَـهُ. أعيدِي تِلك التجربَـة اليَوم، ثُـمَّ غدًا، ثُـمَّ بَعده، حتَّى تُصبح لَكِ عَادَة.

2👍2

26 Jun 2025, 19:03 UTC394 views7 reactionsread 10 August 2026
Photo

أنصح المرأة الصالحة أن تحرص على مجالسة النساء الصالحات فإنها بهذا تزداد إيمانًا وتزداد علمًا وتزداد بصيرة " :🌸🌿 العلامة مقبل الوادعي || ..🌸🌿 غارة الأشرطة: ( ٤٧٤/١ ).📔

👍43

24 Jun 2025, 02:35 UTC371 views3 reactionsread 10 August 2026
Photo

✒️🌹 الأنثى العفيفة لا تجهل الحب ولا عاطفته لكنها لا تقبل به إلا حلالًا طيبًا مباركًا.. ومن صفات المرأة العفيفة أنها ليست سهلةً ولا ممن يلهو بها اللّاهي.. بل تأبي أن تكون محطة عبور، أو ربما زهرة يدآس عليها..!!

👍21

24 Jun 2025, 02:21 UTC343 views4 reactionsread 10 August 2026
Photo

"تُدار البيوتُ بالودِّ لا بالندّ، وتسيرُ مراكبها بالاحترام المتبادل لا بالهجر والتأديب، ويستمر قوامها بالتغافلِ والتنازل لا بالتناطحِ والكِبر، وتعيشُ على الحبِّ والتسامح لا على الإهمالِ والعناد، وتكبُر بالكلمةِ الحلوةِ والتضحيةِ لا بالتجاهل والأنانية."

💯3🔥1

1 Aug 2024, 16:02 UTC453 viewsread 10 August 2026
File

🎙نصيحة أبوية غالية من الشيخ العلاّمة عبد ﷲ القصير رحمه ﷲ، بعنوان: «ليست العزوبية من الاسلام في شيئ» ▪️مع ارشاد الشيخ رحمه ﷲ حاجة المرأة للزواج و خطر العزوبية عليها https://t.me/ozeray

1 Aug 2024, 15:16 UTC424 views1 reactionsread 10 August 2026
Photo

ألا إن المرأة كالدار المبنية لا يَسهُلُ تغييرُ حدودها إلا إذا كانت خَرابا. #وحي_القلم🍒 https://t.me/ozeray

1

1 Aug 2024, 15:10 UTC344 views2 reactionsread 10 August 2026
Photo

لا تُسْألُ المرأةُ ممّ تغضب؛ فكثيرًا ما يكون هذا الغضب حركةً في طباعها ، كما تكون جالسة وتريد أن تقوم فتقوم ، وتريد أن تمشي فتمشي .. [ الرافعي -

2

22 Jul 2024, 22:19 UTC354 views1 reactionsread 10 August 2026
Photo

بسم اللّه ، وبعد : للأخوات الفاضلات : نحن في زمن عمَّ فيه تبرج النساء وقَلَّ من ينكر عليهنَّ ذلك ، فلا تغُضي الطرف عن نصح من تعرفي في محيطك ممن أُبتلين منهُنّ بهذا التبرج ، لا تقولي أستحي ! هي يا أختي من عليها أن تستحي وليس أنتِ ، "كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَر" انصحي وانهي عن منكر ترينه أمامك لا تمُري من بينهُنَّ مرور الكرام ، وضِّحي بيني ، خُذي

1

Showing the 12 most recent of 13 posts we hold for @ozeray. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 August 2026 — this entry's latest reading, not the date you are reading this.

“المرأة الصالحة.(حُجّرآتٌ آلَأصّآئلَ)” (@ozeray), 212 subscribers as measured 31 August 2026. Telegram Register, tgregister.com/channel/ozeray.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.