Στη γλώσσα της αγάπης Όλγα Ιζενιακόβα Σε όλα τα παράθυρα υπάρχουν παιδικά κεφαλάκια, παιδικά μάτια, που μας κοιτάζουν καθώς φεύγουμε. https://gr.pravoslavie.ru/179405.html

Channel
Ορθοδοξία
@orthodoksia
On this record: Growth · Engagement · Posts · Citations · Cite this entry
190subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001433073446 |
|---|---|
| Type | Channel |
| Username | @orthodoksia |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 28 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 28 August 2026 |
| On Telegram | t.me/orthodoksia |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Aug 2026, 06:06 | 190 | +1 |
| 22 Aug 2026, 07:07 | 189 | -1 |
| 15 Aug 2026, 20:27 | 190 | -2 |
| 7 Aug 2026, 16:15 | 192 | +1 |
| 7 Aug 2026, 07:15 | 191 | no change |
| 6 Aug 2026, 22:31 | 191 | first reading |
Engagement
20 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 6.11%
- avg views ÷ 190 subscribers
- Avg views / post
- 11.6
- 5 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 5
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (14 July 2026 – 6 August 2026) |
| Views total | 58 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 07:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
Τι είδους σκηνές πρότεινε να φτιάξει ο Πέτρος στο όρος Θαβώρ και για ποιο λόγο; Ιερέας Ευγένιος Μούρζιν Μπορούσαν πραγματικά, άραγε, οι απόστολοι να κατασκευάσουν σκηνές στο όρος Θαβώρ; https://gr.pravoslavie.ru/179375.html
Χριστόγραμμα και ψάρι Η μυστική γλώσσα των πρώτων χριστιανών Αλέξανδρος Μωυσέενκοβ, ιερέας Ευγένιος Μούρζιν Ήδη από τα πρώτα χρόνια της Εκκλησίας υπήρχε η ανάγκη οι πιστοί να αναγνωρίζονται μεταξύ τους. https://gr.pravoslavie.ru/179343.html
Από την Αγία Ξένια στο Άγιο Όρος και την Κέρκυρα: θαύματα και περιπέτειες Σημειώσεις του προσκυνητή. Μέρος Α: Αρχή Δημήτριος Κιριούχιν Μια μέρα, εντελώς απελπισμένος, κάθισα μπροστά στον φορητό υπολογιστή μου και αναφώνησα: «Κύριε, βοήθησέ με!» https://gr.pravoslavie.ru/179317.html
Οι επτά μάρτυρες Μακκαβαίοι: κανένας συμβιβασμός με τη συνείδηση Βλαντίμιρ Μπάσενκοβ Μαρτύρησαν για τον Παντοδύναμο Θεό, προκειμένου ο λαός να μην παρασυρθεί από τις ειδωλολατρικές διδασκαλίες. https://gr.pravoslavie.ru/179282.html
Εικόνα σωτηρίας Μητροπολίτου Συμφερουπόλεως και Κριμαίας Τίχωνος (Σεβκουνόβ) Ο όσιος Αντρέι Ρουμπλιόφ χρησιμοποιεί μια ειδική μπογιά, τον λαζουρίτη. Αυτό το καθαρό και ουράνιο χρώμα λάμπει στα ενδύματα των αγγέλων. https://gr.pravoslavie.ru/179252.html
Φωτορεπόρτερ από τη Ρωσία ταξίδεψε στη Λευκορωσία και κατέγραψε πώς διατηρείται η μνήμη των ηρώων του Μεγάλου Πατριωτικού Πολέμου Μαρίνα Μαμάεβα, Σέργιος Μίλοβ Η Ρωσίδα φωτορεπόρτερ είχε ξεκινήσει από τη Μόσχα και επισκέφθηκε μέσα σε λίγες μέρες πλήθος μνημείων στη Λευκορωσία. https://gr.pravoslavie.ru/179235.html
Δυο Θαύματα που Προέκυψαν μέσα από τις Προσευχές προς τον Άγιο Σπυρίδωνα Τριμυθούντας Η Βοήθεια του Αγίου στις μέρες μας Ευγενία Καλατσίχινα Έτσι προσευχήθηκε το βράδυ, και το επόμενο πρωί τηλεφώνησε και αμέσως έγινε η αγορά. https://gr.pravoslavie.ru/179207.html
«Ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι»: τι μας διδάσκει η εμπειρία του αποστόλου Παύλου Ιερέας Ευγένιος Μούρζιν Τότε τα λόγια του αποστόλου Παύλου «ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι» παύουν να είναι ένα όμορφο απόφθεγμα και γίνονται προσωπική εμπειρία. https://gr.pravoslavie.ru/179174.html
Ο γοργοϋπήκοος Γαβριήλ Από την ιερατική εμπειρία Ιερέας Βίκτωρ Κασιάνενκο Όσο για το ότι οι άγιοι μας ακούν και μας βοηθούν, όταν χρειάζεται, θα ήθελα να το εκφράσω με το παράδειγμα του αγαπημένου πολλών Γεωργιανού γέροντα Γαβριήλ (Ουργκεμπάτζε). https://gr.pravoslavie.ru/179146.html
«Όταν παρέλαβαν τα ταπεινά μας δώρα, οι άνδρες αυτοί ξέσπασαν σε κλάματα» - περιστατικό σε νοσοκομείο που με συγκίνησε Βλαδίμηρος Γκουρμπολίκοβ Στο κατώφλι του θανάτου, η κατεύθυνση των σκέψεων αλλάζει: νιώθεις ντροπή, μεγάλη ντροπή για τον εαυτό σου εκείνη τη στιγμή. https://gr.pravoslavie.ru/179124.html
Ιερέας Φεόντορ Λουκιάνοβ: Η άμβλωση είναι εθνική αυτοκτονία Μέρος Β. Μιχαήλ Κλιμόβσκι Η ψηφιακή απεικόνιση των σχέσεων έχει οδηγήσει σε μείωση της ευτυχίας, αύξηση της μοναξιάς και διάλυση των γάμων. https://gr.pravoslavie.ru/179103.html
Showing the 12 most recent of 20 posts we hold for @orthodoksia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,564,985 of 1,624,904entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 August 2026 — this entry's latest reading, not the date you are reading this.
“Ορθοδοξία” (@orthodoksia), 190 subscribers as measured 28 August 2026. Telegram Register, tgregister.com/channel/orthodoksia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.