Channel
@online_tajwid
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
13,220subscribers
-262 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001081855256 |
|---|---|
| Type | Channel |
| Username | @online_tajwid |
| Created | Between 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 1 November 2026 |
| Measurements held | 52 |
| Confirmed unchanged | 1 time, most recently 1 November 2026 |
| On Telegram | t.me/online_tajwid |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 62% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Nov 2026, 01:18 | 13,220 | -2 |
| 31 Oct 2026, 04:19 | 13,222 | -1 |
| 30 Oct 2026, 05:41 | 13,223 | -5 |
| 29 Oct 2026, 07:40 | 13,228 | -3 |
| 28 Oct 2026, 05:49 | 13,231 | -12 |
| 27 Oct 2026, 02:44 | 13,243 | -6 |
| 26 Oct 2026, 00:31 | 13,249 | -2 |
| 24 Oct 2026, 22:56 | 13,251 | +1 |
| 23 Oct 2026, 20:17 | 13,250 | -3 |
| 22 Oct 2026, 19:58 | 13,253 | -5 |
| 21 Oct 2026, 16:00 | 13,258 | -1 |
| 20 Oct 2026, 15:37 | 13,259 | -4 |
| 19 Oct 2026, 13:55 | 13,263 | -3 |
| 18 Oct 2026, 14:37 | 13,266 | -8 |
| 17 Oct 2026, 13:49 | 13,274 | -5 |
| 16 Oct 2026, 16:54 | 13,279 | -1 |
| 15 Oct 2026, 17:18 | 13,280 | -7 |
| 13 Oct 2026, 08:31 | 13,287 | -9 |
| 9 Oct 2026, 06:40 | 13,296 | -20 |
| 4 Oct 2026, 19:57 | 13,316 | first reading |
26 posts held, back to 30 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 47 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 26 posts for this entry, the most recent from 31 August 2026. An engagement rate over an empty window would be a number about nothing.
Tiga Rukun Qiraat ini saya terjemahkan dari syairnya Ibnul Jazariy dalam Thayyibah. Awalnya mau dibuat sama dengan susunan beliau (3 bait syair) ternyata agak berat untuk menyesuaikan iramanya. Akhirnya syair terjemahan ini dibuat dengan 4 bait dengan tetap mempertahankan esensi matn dan irama rajaznya. Wallahu a'lam.
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Sebab seseorang dapat saja melakukan sesuatu dengan benar tanpa mengetahui secara tepat mengapa hal itu benar. Ketika ia diminta menjelaskan kepada murid, bisa jadi penjelasannya hanya berdasarkan perasaan, kebiasaan, atau apa yang selama ini ia lakukan. Pada titik inilah kemungkinan muncul penjelasan yang kurang tepat. Orang seperti ini tetap sangat bermanfaat. Bacaan yang bagus dapat dijadikan contoh atau model pr…
## Tiga Sisi Kompetensi Guru Al-Qur’an Ketika berbicara tentang kompetensi seorang guru Al-Qur’an, setidaknya ada tiga sisi yang perlu dibedakan: 1. Penguasaan kaidah teoritis, yaitu sejauh mana seseorang memahami ilmu yang berkaitan dengan bacaan Al-Qur’an: makhraj, sifat huruf, hukum-hukum tajwid, waqaf dan ibtida’, serta kaidah-kaidah lain yang dibutuhkan sesuai bidang yang ia ajarkan. 2. Bagusnya praktik, yait…
Insyaallah dimulai malam ini, pembahasan Tiga Risalah Tajwid dan Mursyidul Qari 👉🏻 Risalah Maddat (Jenis-Jenis Madd dalam Al-Quran) - Al-Imam Abu Bakr ibn Mihran 👉🏻 Risalah Madd Lazim Harfi - Muhammad Laili Al-Fadhli 👉🏻 Risalah Makhraj dan Sifat, dilanjutkan Mursyidul Qari (berisi mengenai istilah-istilah penting dalam Tajwid) - Al-Imam Ibnu Ath-Thahhan Al-Andalusiy 🔸🌟🔸🌟🔸🌟🔸
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✨ WORKSHOP TAJWIDUL HURUF & PENGIJAZAHAN SANAD AL-FATIHAH✨ Workshop ini dirancang untuk membantu peserta memahami Tajwidul Huruf secara lebih mendalam, memperbaiki fashahatul lisan, serta mendapatkan bimbingan langsung dari mentor bersanad. 🎙️ PEMATERI: 👤 Ustadz Rd. Muhammad Laili Al-Fadhli, S.Pd.i 🎙️ MENTORING & SERTIFIKASI: 👤 Ustadz Yhuda Arifin, S.Ag 📚 MATERI & KEGIATAN: • Pembahasan Tajwidul Huruf • Praktik d…
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Photo, posted without a caption
[PENDAFTARAN TAHSIN AL QURAN METODE MUQRI] ANGKATAN KE-10 📢📢📢📢 Ingin memperbaiki bacaan Al Quran dengan metode yang mudah, aplikatif dan dibimbing oleh mentor yang berpengalaman? Atau calon Guru Quran yang akan mengajar, ingin tersertifikasi metode MUQRI. Daftarkan diri segera!👇 ✨ Kelas Tahsin Al Quran Metode MUQRI ✨ Bersama Asatidz MUQRI dalam bimbingan & rekomendasi : Ustadz Muhammad Laili Al-Fadhli (Fou…
📝📝📝📝📝📝 Assalamu’alaikum Warahmatullahi Wabarakatuh✨ Pernahkah Anda berada di situasi ini saat mengaji: "Aduh, napas habis di tengah ayat panjang. Boleh gak ya berhenti di kata ini?" Atau saat mau menyambung lagi, bingung: "Harus mengulang dari kata yang mana ya?" 🤔 Sahabat Ali bin Abi Thalib radiallahu 'anhu pernah menjelaskan bahwa *hakikat tartil adalah memperbagus lafal huruf dan memahami tempat-tempat berhenti…
Showing the 12 most recent of 26 posts we hold for @online_tajwid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 November 2026 — this entry's latest reading, not the date you are reading this.
“Online Tajwid” (@online_tajwid), 13,220 subscribers as measured 1 November 2026. Telegram Register, tgregister.com/channel/online_tajwid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.