The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 8 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.

Channel
one day one avail
@onedayoneavail
On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
5,237subscribers
-132 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001494415890 |
|---|---|
| Type | Channel |
| Username | @onedayoneavail |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/onedayoneavail |
Topic
Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 06:39 | 5,237 | -9 |
| 15 Sept 2026, 02:18 | 5,246 | -9 |
| 11 Sept 2026, 11:16 | 5,255 | -8 |
| 6 Sept 2026, 09:37 | 5,263 | -15 |
| 1 Sept 2026, 23:35 | 5,278 | -11 |
| 30 Aug 2026, 02:22 | 5,289 | -12 |
| 27 Aug 2026, 05:46 | 5,301 | -4 |
| 24 Aug 2026, 04:46 | 5,305 | -13 |
| 20 Aug 2026, 03:02 | 5,318 | -14 |
| 16 Aug 2026, 20:59 | 5,332 | -23 |
| 13 Aug 2026, 04:35 | 5,355 | -5 |
| 10 Aug 2026, 12:47 | 5,360 | -8 |
| 7 Aug 2026, 12:17 | 5,368 | -1 |
| 7 Aug 2026, 03:00 | 5,369 | first reading |
Engagement
20 posts held, back to 13 September 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 18 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
Ya Allah if I am to fall in love, let me touch the heart of someone whose heart is attached to YOU
HUKUM HASAD (IRI HATI) KEPADA ORANG KAFIR ✍🏻 Asy-Syeikh Al-Allamah Muhammad Bin Shaleh Al-Utsaimin rahimahullah berkata: ولا يجوز الحسد حتى للكافر لأن الحسد فيه نوع اعتراض على قضاء الله وقدره Tidak boleh iri hati bahkan kepada kafir, karena di dalam iri hati terdapat semacam keberatan terhadap ketetapan dan takdir Allah. 💌 syarh shahih al-bukhari (1/276) 💬 https://t.me/onedayoneavail
PENTINGNYA MENCUCI HATI SETIAP HARI ✍🏻 Asy-Syeikh Al-Allamah Muhammad Bin Shaleh Al-Utsaimin rahimahullah berkata: Periksalah hatimu wahai saudaraku, apakah padamu terdapat riya? apakah padamu terdapat kebencian terhadap al-haq? apakah padamu terdapat kebencian terhadap kaum mukminin? apakah padamu terdapat kedengkian terhadap kaum mukminin? Sesungguhnya bersihnya hati setiap hari adalah lebih penting daripada bers…
AMARAH & DAMPAKNYA Imam Ibnu Qudamah al-Maqdisi rahimahullah mengatakan, "كان يقال اتقوا الغضب فإنه يفسد الإيمان كما يفسد الصبر العسل، والغضب عدو العقل." Dahulu pernah dikatakan, "Jauhilah oleh kalian amarah. Sesungguhnya, ia dapat merusak iman sebagaimana rasa yang pahit dapat merusak manisnya madu. Amarah adalah musuh bagi akal." 📕 Mukhtashar Minhajul Qashidin, hlm. 171 💬 https://t.me/onedayoneavail
ADA KOBARAN API DALAM KUBURNYA 🖋️ Imam Adz-Dzahabi menuturkan : “Kisah dari sebagian ulama salaf, ada seseorang datang menguburkan saudarinya yang meninggal, tanpa dia sadari dan tak ada seorang pun mengetahui kantongnya yang di dalamnya ada harta, jatuh ke dalam kubur. Kemudian ia teringat, ia pun kembali dan membongkar kubur saudarinya, setelah semua orang pergi. Ternyata, dia mendapati dalam kubur ada kobaran a…
KEHIDUPAN DUNIA ADALAH IBARAT MIMPI TIDUR DAN NAUNGAN YANG SIRNA ✍🏻 Berkata Imam Ibnul Qayyim - rahimahullah - : أيّـام الدنـيا كأحـلام نـومٍ ، أو كظـلٍ زائـل .. إن أضحـكت قلـيلاً ؛ أبكـت كثيـراً ، وإن سـرّت يومـاً أو أيامـاً ؛ سـاءت أشهـراً وأعوامـاً !. Hari-hari (masa yang dilalui) di dunia adalah ibarat mimpi tidur atau naungan yang sirna... jika dia sedikit membuat tawa, dia banyak membuat tangis; jika dia men…
SEDIHNYA SEORANG MUKMIN Imam Ibnu Rajab al-Hambali rahimahullah menjelaskan, "Seorang mukmin hendaknya merasa sedih saat kebaikan agama terlewat darinya. Karena itu, dia dianjurkan untuk melihat kepada orang yang lebih baik keagamaannya dan menyainginya dalam kebaikan semaksimal kemampuannya. Allah Ta'ala berfirman (yang artinya), 'Dan pada yang demikianlah (kebaikan) hendaknya manusia saling berlomba.' (QS al-Mu…
SEBAB HATIMU TIDAK TENANG Ibnul Qayyim al-Jauziyyah rahimahullah berkata : Kegelisahan, keresahan, dan kesedihan datang dari dua hal: Pertama, menginginkan dan berambisi terhadap dunia. Kedua, kurangnya melakukan amal kebaikan dan ketaatan. 🖋️ Uddatus Shabirin, hlm. 258 💬 https://t.me/onedayoneavail
SUDAH BERNIAT MEMBERIKAN SESUATU KEPADA ORANG LAIN, LALU DIA BATALKAN, APAKAH DIA BERDOSA? Syaikh Muhammad bin Shalih Al-Utsaimin rahimahullah Pertanyaan : Seorang wanita sudah berniat memberi kepada temannya 300 sel sebagai bantuan darinya kemudian setelah itu terjadi perselisihan di antara keduanya, maka orang ini tidak jadi memberikannya. Apakah dia berdosa? Jawaban : Seorang insan, apabila dia telah berniat …
SIFAT TERCELA: MERASA PANDANGANNYA SELALU BENAR Seorang ahli hikmah berkata, مَن ظَنَّ أنَّهُ عاقِلٌ والنّاسُ حَمْقى كَمُلَ جَهْلُهُ. "Orang yang menganggap hanya akalnya yang tajam sedangkan akal orang lain tumpul, maka itulah kebodohan sejati." 📝 Al-‘Aqlu wa Fadhluhu karya Ibnu Abid Dun-ya, hlm. 55 💬 https://t.me/onedayoneavail
Showing the 12 most recent of 20 posts we hold for @onedayoneavail. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@onedayoneavail named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 3 posts, 8 August 2026 – 13 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“one day one avail” (@onedayoneavail), 5,237 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/onedayoneavail.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.