Channel
@om_elmomenine2210
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,509subscribers
-49 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001170235136 |
|---|---|
| Type | Channel |
| Username | @om_elmomenine2210 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/om_elmomenine2210 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 00:37 | 3,509 | -4 |
| 13 Sept 2026, 22:58 | 3,513 | -12 |
| 10 Sept 2026, 01:37 | 3,525 | -7 |
| 4 Sept 2026, 10:00 | 3,532 | -6 |
| 1 Sept 2026, 00:06 | 3,538 | -4 |
| 29 Aug 2026, 09:09 | 3,542 | +7 |
| 26 Aug 2026, 04:54 | 3,535 | -3 |
| 23 Aug 2026, 07:54 | 3,538 | -8 |
| 20 Aug 2026, 03:51 | 3,546 | +8 |
| 17 Aug 2026, 12:52 | 3,538 | -6 |
| 14 Aug 2026, 05:46 | 3,544 | -3 |
| 10 Aug 2026, 16:51 | 3,547 | -5 |
| 7 Aug 2026, 12:14 | 3,552 | -6 |
| 6 Aug 2026, 20:45 | 3,558 | no change |
| 6 Aug 2026, 20:36 | 3,558 | first reading |
23 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 23 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
8 reactions across 5 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 8 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 23 most recent posts we hold, published 26 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
💎 📂 قائمة "دُعَاةُ الإِسْلام" يَسُرُّها أنْ تُقدِم لكم بَعضَ القَنَوات السَّلفية. ♨️ كل القنوات في مجلدين / المجلد الأول : ١- https://t.me/addlist/eYci1TMWkuBhZWM0 المجلد الثاني : ٢- https://t.me/addlist/mY_zl2IuoB1jNzY0 -🔻 للإنضمام إلى قنواتنا 👈 اضغط الروابط ، 🔹ثم اضغط انضمام للمحادثات🔹 💯 --------- --------- ⏱تُنشر : ١٠م ⏱ تُحذف : ١٠ص يوميا |🇾🇪 اضغط :ا قنواتنا ا٠ لإضافة قناتك معنا ا٠ قائمة ليلة السبت ا٠
💎 📂 قائمة "دُعَاةُ الإِسْلام" يَسُرُّها أنْ تُقدِم لكم بَعضَ القَنَوات السَّلفية الموثوقة الهادفة لنشر الكتاب والسنة ومايتعلق بهما على نهج السلف الصالح .. 📓 ⏱تُنشر : ١٠م ⏱ تُحذف : ١٠ص يوميا |🇾🇪 -🔻 اضغط أحد المجلدات الشفافة التي في الأسفل 👇 ثم اضغط انضمام 💯 --------- ---------
من هو وزير فرعون?
📂عن عائشة قالت:- “أن رسول الله ﷺ كان إذا سمع اسما قبيحا غيره , فمر على قرية يقال لها “ عفرة “ فسماها خضرة “ . 📓السلسلة الصحيحة
📜حسن الخلق" 📂|عن أم المؤمنين عائشة رضي الله عنها ان رسول الله ﷺ قال- , |[إِنَّ الرجلَ لَيُدْرِكُ بحسنِ خُلُقِهِ دَرَجَاتِ قائِمِ الليلِ ، صائِمِ النَّهارِ]| 📓|( الألباني|السلسلةالصحيحة ٧٩٥| أخرجه أحمد والحاكم) 📂|عن أحمد بن إسحاق بن منصور قال - , سمعت أبي يقول لأحمد بن حنبل - , ما حسن الخلق ؟ قال - , |[هو أن تحتمل ما يكون من الناس]| 📓|(شعب الإيمان | للبيهقي جزء ٦ صفحة ٢٦١) °
👍1
📂|عن عائشة أم المؤمنين -رضي الله عنها- قالت: سمعت رسول الله -صلى الله عليه وسلم- يقول: |[ (يُحْشَرُ الناس يوم القيامة حفاة عراة غُرْلًا، قلت: يا رسول الله الرجال والنساء جميعا ينظر بعضهم إلى بعض؟ قال: يا عائشة الأمر أشد من أن يهمهم ذلك). وفي رواية : (الأمر أَهَمُّ من أن ينظر بعضهم إلى بعض). ]| 📓|متفق عليه
ㅤㅤㅤ 📜 إن الله برأ أربعة بأربعة : برأ يوسف بشهادة الشاهد من أهلها، وبرأ موسى من قول اليهود بالحجر الذي ذهب بثوبه، وبرأ مريم بكلام ولدها في حجرها، وبرأ عائشة من الإفك بإنزال القرآن في شأنها . 📓 التسهيل لعلوم التنزيل صـ ٥٦٢
👍2
📜|عن عروة ابن الزبير رضي الله عنه: 📂|عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قالَتْ |[ له وهو يَسْأَلُهَا عن قَوْلِ اللَّهِ تَعَالَى: {حتَّى إذَا اسْتَيْأَسَ الرُّسُلُ} قالَ: قُلتُ: أكُذِبُوا أمْ كُذِّبُوا؟ قالَتْ عَائِشَةُ: كُذِّبُوا قُلتُ: فَقَدِ اسْتَيْقَنُوا أنَّ قَوْمَهُمْ كَذَّبُوهُمْ فَما هو بالظَّنِّ؟ قالَتْ: أجَلْ لَعَمْرِي لَقَدِ اسْتَيْقَنُوا بذلكَ فَقُلتُ لَهَا: وظَنُّوا أنَّهُمْ قدْ كُذِبُوا، قالَتْ: م…
📂|عَنْ أُمِّ الْمُؤْمِنِينَ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: |[إِنَّ أَبْغَضَ الرِّجَالِ إِلَى اللهِ الأَلَدُّ الْخَصِمُ }««]| 📓|(رواه مسلم (٢٦٦٨))
📂|عن عائشة أم الؤمنين رضي الله عنها قالت |[ كانَ رَسولُ اللهِ صَلَّى اللَّهُ عليه وسلَّمَ يُصَلِّي مِنَ اللَّيْلِ، فَإِذَا أَوْتَرَ، قالَ: قُومِي فأوْتِرِي يا عَائِشَةُ ]| صحيح مسلم(744)
📂|سألتُ عائشةَ عَن صيامِ النَّبيِّ صلَّى اللَّهُ عليهِ وسلَّمَ قالَت : |[ كانَ يصومُ حتَّى نَقولَ قد صامَ ، ويُفطرُ حتَّى نقولَ : قد أفطرَ ، وما صامَ رسولُ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ شَهْرًا كاملًا إلَّا رمضانَ ]| - الراوي: عبدالله بن شقيق 📓|صحيح الترمذي (768)
👍1
📂| عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أن النبي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: |[ اللَّهُمَّ حَبِّبْ إِلَيْنَا المَدِينَةَ كَحُبِّنَا مَكَّةَ ، أَوْ أَشَدَّ ، وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا ]| 📓/【 رواه البخاري (٣٩٢٦) 】 📓/【 رواه مسلم (١٣٧٦) 】 ═════ ❁✿❁ ══════ • - قالَ الباجي المالكي • - رَحِمَهُ اللَّهُ تَبَارَكَ وَتَعَالَى: • - " هذا دُعَاءٌ مِنْ النَّب…
👍2
Showing the 12 most recent of 23 posts we hold for @om_elmomenine2210. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أم المؤمنين عائشة رضي الله عنها” (@om_elmomenine2210), 3,509 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/om_elmomenine2210.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.