زائرین حرم امیرالمؤمنین علی علیه السلام این روزها که نجف هستین برای فرج امام زمان عجل الله و شیعیان هم دعا کنید ملتمس دعا
❤42

Channel
@oloomgharibe786
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,924subscribers
-7 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001070371728 |
|---|---|
| Type | Channel |
| Username | @oloomgharibe786 |
| Created | Between 1 October 2016 and 30 June 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 27 August 2026 |
| On Telegram | t.me/oloomgharibe786 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 17:59 | 1,924 | +1 |
| 25 Aug 2026, 01:35 | 1,923 | +3 |
| 21 Aug 2026, 15:25 | 1,920 | -3 |
| 18 Aug 2026, 21:06 | 1,923 | -3 |
| 16 Aug 2026, 07:07 | 1,926 | -4 |
| 6 Aug 2026, 17:36 | 1,930 | -1 |
| 6 Aug 2026, 06:34 | 1,931 | no change |
| 5 Aug 2026, 23:32 | 1,931 | first reading |
20 posts held, back to 10 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (10 February 2026 – 3 August 2026) |
| Views total | 815 |
| Reactions total | 74 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 17:14 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
472 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 88.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 416 | 88.1% | |
| 👍 | 43 | 9.11% | |
| 👎 | 13 | 2.75% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 472reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 February 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
زائرین حرم امیرالمؤمنین علی علیه السلام این روزها که نجف هستین برای فرج امام زمان عجل الله و شیعیان هم دعا کنید ملتمس دعا
❤42
چون سلطان سلیمان عثمانی متوجّه عراق شد به زیارت مَشهدِ أمیرالمؤمنین علیه السّلام شتافت چون گنبد شریف حضرت طالع شد،خواست به جهت احترام و اجلال حضرتش از مرکب پیاده شود وزیرش بدو گفت که : لایق شأن شما نیست که فرود آیید و پیاده شوید او سلطان بود و شما هم سلطانید رأی ایشان چنین شد که تفأل به کتاب مجید زنند سلطان قرآن را گشود و نظرش بر این آیت افتاد فَاخْلَعْ نَعْلَيْكَ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى (طه/۱۲) نعلین ا…
❤32
@oloomgharibe786
👍8❤7👎7
اقسامِ تعزیه داری تعزیه داری سیّد مظلومان روحي لَه الفِداء دوازده درجه است هریک درجه اش متعلّق است به یک قسمی از مخلوقات تو چنین ندانی عزاداری فقط منحصر در گریستن است دوازده قِسم است همّ و غَمّ و تفکّر و ذِکر و نَفَس مهموم و بُکاء و تباکِی و لطمه زدن و اضطراب قلب است و گَردآلُود شدن است و نوحه و نُدبه و غَشوه است این ها همه جامعهٔ مصائب سیّد الشّهدا علیه السلام است لطمه زدن بر سر و سینه ،صورتِ تعزیه داری حو…
❤41👍4
مرحوم علامه امینی در کتاب شریف الغدیر وقتی شاعران قرن نهم را نام میبرد از فقیه و محدثی نام میبرد به نام شیخ صالح بن عبدالوهاب بن العَرَندس حلی معروف به ابن عَرَندس حلی این شاعر قصیدهی رائیه دارد که مشهور است بین علماء شیعه در مجلسی خوانده نمیشود این قصیده مگر حضرت صاحب علیهالسلام حاضر میشوند در آن جلسه (اشتهر بین الاصحاب انّها لم تقرأ فی مجلس الا و حضره الامام الحجة المنتظر عجل الله تعالی فرجه) اشعار این است…
❤32
ریاضتی در باب دیدن روز عاشورا به نقل از آیت الله وحید خراسانی حفظ الله @harfe_khoob786
❤11
آجرک الله یا بقیةالله فرا رسیدن ایام شهادت اباعبدالله الحسین علیه السلام و قمربنی هاشم ابالفضل العباس علیه السلام را به محضر آقا امام زمان عج الله تعالی فرجه شریف و تمام شیعیان تسلیت عرض میکنیم این کتاب شریف در باب ثواب گریستن و عزاداری بر جناب سیدالشهدا علیه السلام وظایف تعزیه داری است (از جمله بهترین کتب است)
❤10👍3
@oloomgharibe786
❤12👍1
از جامعترين باطل سحرها و كارگشایی ها در قدیم بوده بايد در بعدازظهر شب چهارشنبهسورى قلیاب سرکه درست بكنند به اين صورت كه هفت دختر نابالغ را كه به عذر ماهانه نرسيده باشند را جمع و يكی يكى به نوبت پشت هاون نشانيده وادار به كوبيدن قلياب بكنند سپس آن را هفت قسمت و هر قسمت را جلوى دست يكى از آنها گذارده تا با پشت ناخنهاى شَست قلياب را برداشته در قدح سركهاى كه ميانشان گذاشته شده است بريزند و خودشان با قاشق چوبى همزده …
❤17👍9👎3
جهت بستن زهر زنبور و گرفتن آن چند مرتبه میگویی ( بِسْکْ ) در مرتبه آخر مُقارن با تلفظ حرف کاف سره زبان را بین دو دندان بگزد و نگه دارد که گویا کاف در بین دو دندان حبس شده است و همانطوری که زبان محبوس است دست ببرد روی زنبور و او را در مُشت بگیرد و تا در مُشت است زبان را نگه دارد و اِلّا میگزد اذن از استادِ عامل به منتر و افسون میخواهد وگرنه اثر نمی کند @oloomgharibe786
❤15
اگر عترت به منزله قرآن است اگر در غدیر ولایت نازل می شود اگر شبی كه قرآن نازل می شود لیلة القدر است چرا شب و روزی كه ولایت نازل می شود لیله قدر نباشد عید سعید غدیر خم بر ساحت مقدس مولایمان حضرت مهدی عجلاللهتعالیفرجهالشریف و بر تمامی شیعیان و دوستداران امیرالمؤمنین علی علیه السلام مبارک باد
❤41
به مناسب ماه مبارک رمضان شیخ حرّ العامِلی درمنظومهء خویش درباب تاریخ ولادت امام حسن مجتبی علیه السّلام می فرمایند : لیلهُ نصفِ رمضانَ وُلِدا اکرِم بهذا مولداً و وَلدا عامَ ثلثِِ قدمضَت للهجره کانَ لاسعدِ السُّعودِ غُرّه وقیلَ عام اثنینِ ثمّ الاوّلُ علیهِ فی الرّوایهِ المُعوَّلُ حاصل ابیات چنین است که امام در ۱۵ رمضان سال سوّم هجرت به دنیا آمدند وبعضی گفته اند درسال دوّم هجرت ،امّا تاریخ اوّل قویتر است . شاعرپار…
❤31
Showing the 12 most recent of 20 posts we hold for @oloomgharibe786. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“786” (@oloomgharibe786), 1,924 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/oloomgharibe786.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.