26 Jul 2026, 20:56 UTC39 viewsread 8 August 2026
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Photo, posted without a caption
Channel
occultvamzzz
@occultvamzzz
On this record: Topic · Growth · Engagement · Posts · Cite this entry
221subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001479235204 |
|---|---|
| Type | Channel |
| Username | @occultvamzzz |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 10 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 10 October 2026 |
| On Telegram | t.me/occultvamzzz |
Topic
Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 76% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Oct 2026, 03:58 | 221 | -1 |
| 10 Sept 2026, 08:16 | 222 | -3 |
| 31 Aug 2026, 02:56 | 225 | -1 |
| 24 Aug 2026, 17:25 | 226 | +3 |
| 16 Aug 2026, 18:36 | 223 | +1 |
| 8 Aug 2026, 10:32 | 222 | no change |
| 7 Aug 2026, 22:41 | 222 | first reading |
Engagement
20 posts held, back to 8 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
26 Jul 2026, 20:56 UTC39 viewsread 8 August 2026
Folklore | Paranormal The Kandahar Giants: Military Legend, Classified Case, or Living Nephilim? I had never heard of them: the Kandahar Giants of Afghanistan. Creatures resembling XXXXL versions of the Yeti or Bigfoot – red-haired, with six fingers on each hand, and weighing about 1,100 pounds. I recently heard about them on a Joe Rogan podcast, and the story made me curious. I was unsure whether to…
30 Jun 2026, 15:01 UTC71 viewsread 8 August 2026
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30 Jun 2026, 15:01 UTC82 viewsread 8 August 2026
Magick and Witchcraft Grimoires – The Birth of the Magical Handbook Nearly every ancient civilization practiced magic. The Egyptians possessed thousands of spells against snakebites, illness, and hostile forces. In Mesopotamia, priests composed ritual texts to ward off demons and secure the favor of the gods. The Greeks developed goēteia, theourgia, and astral magic, while the Romans cultivated an extensive traditio…
4 Jun 2026, 13:54 UTC114 viewsread 8 August 2026
Demonology | Paranormal The Devils Returns: Ken Russell’s Restored Cult Film and the True History of the Nuns of Loudun Some films fade from cinemas, are forgotten, and survive only in archives and footnotes of film history. Ken Russell’s The Devils does not belong to that category. More than fifty years after its original release, the film about the Loudun possession case is still regarded as one of the most contro…
3 Jun 2026, 19:43 UTC96 viewsread 8 August 2026
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3 Jun 2026, 19:43 UTC93 viewsread 8 August 2026
Demonology Convent Possession in Europe (1500–1700) – Loudun Was Far from the Only Case When the restored version of Ken Russell’s The Devils returns to theaters, it may at first seem like a cinematic relic from a more radical era of filmmaking. Yet the events depicted in the film—the seventeenth-century possession case of Loudun—were part of a much broader European history of convent “possession epidemics.” Betwee…
2 Jun 2026, 19:32 UTC83 viewsread 8 August 2026
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2 Jun 2026, 19:32 UTC92 viewsread 8 August 2026
Demonology | Folklore The Zmora in Slavic Folklore: Nightmare Demon, Witch’s Double, and Dual-Soul Spirit Explained The zmora is one of the most complex beings in Polish and Slavic folklore, often described as a nocturnal entity that suffocates sleepers, drains vitality, and causes oppressive nightmare experiences. In modern terms it is frequently labeled a “nightmare demon,” but this definition is far too narrow. …
21 May 2026, 08:09 UTC112 viewsread 8 August 2026
Magick and Witchcraft The Familiar Spirit: Witches, Animals, and Invisible Companions in the Early Modern Imagination The familiar spirit cannot be reduced to a single meaning. It exists at the intersection of folklore, fear, visionary experience, religion, psychology, and social control. To church authorities, the familiar was a demon. To cunning folk, it might be a helper. To modern occultists, it may symbolize sp…
21 May 2026, 08:09 UTC100 viewsread 8 August 2026
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4 May 2026, 20:07 UTC137 viewsread 8 August 2026
Folklore The Baltic Gods & Demons: Lithuanian, Samogitian, Sambian, Latvian, and Prussian Mythology This article gives a very deep insight in the mythical world of the Baltic and Prussian peoples. It is a litterally translation of KRONIKA POLSKA, LITEWSKA, ŻMÓDZKA I WSZYSTKIEJ RUSI (1582), chapter Bogowie litewscy, żmodzcy, sambijscy, lotewscy i pruscy (Lithuanian, Samogitian, Sambian, Latvian, and Prussian Gods) by…
Showing the 12 most recent of 20 posts we hold for @occultvamzzz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 October 2026 — this entry's latest reading, not the date you are reading this.
“occultvamzzz” (@occultvamzzz), 221 subscribers as measured 1 October 2026. Telegram Register, tgregister.com/channel/occultvamzzz.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.