Channel
@oalghanemquran
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,539subscribers
+16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001751976998 |
|---|---|
| Type | Channel |
| Username | @oalghanemquran |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/oalghanemquran |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 06:58 | 1,539 | +2 |
| 8 Sept 2026, 09:59 | 1,537 | -1 |
| 2 Sept 2026, 21:23 | 1,538 | -2 |
| 30 Aug 2026, 12:03 | 1,540 | +14 |
| 27 Aug 2026, 01:44 | 1,526 | +1 |
| 24 Aug 2026, 02:28 | 1,525 | -3 |
| 20 Aug 2026, 03:06 | 1,528 | +8 |
| 17 Aug 2026, 13:27 | 1,520 | +2 |
| 10 Aug 2026, 23:58 | 1,518 | -3 |
| 7 Aug 2026, 15:30 | 1,521 | -2 |
| 6 Aug 2026, 19:02 | 1,523 | first reading |
20 posts held, back to 15 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
58 reactions across 14 posts, in 5 distinct kinds. The most used accounts for 75.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 44 | 75.9% | |
| 👍 | 11 | 19.0% | |
| 👏 | 1 | 1.72% | |
| 💯 | 1 | 1.72% | |
| 🥰 | 1 | 1.72% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 58 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 March 2026 to 10 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
⬆️⬆️⬆️ قال شيخنا المقرئ المحقق الدكتور: عادل بن عبدالرحمن السنيد -وهو خبير المصاحف- عن هذا المصحف: "يصدق على هذا المصحف الماليزي أن يُسمَّى "مصحف أحكام التجويد والوقف الاضطراري" بنوعيه: أ. ما تعاد جملته وهو المرمَّز له بالمربع الأخضر. ب. وما يُستأنف بما بعده، وهو المرمَّز له بالمربع الأحمر، وربما حُكي الوقف عليه عند أئمة الوقف. وأما علامات الوقف ورموزه في المصحف فلم تُلوَّن، وبقيت سوداء كخطِّ المصحف". 🍃🌿🍃🌿🍃🌿🍃🌿🍃🌿🍃 🔘…
❤3👍1
File, posted without a caption
❤4
Photo, posted without a caption
يسر قسم الجودة التعليمية بجمعية بيان لتحفيظ القرآن الكريم برماح أن يعلن عن إقامة لقاء بعنوان: 🎯 قراءة وتعليق على كتاب نظام الأداء في الوقف والابتداء 🗓️ عشاء الثلاثاء 1448/1/15 هـ⤵️ 🕗09:00 إلى 11:00* 📲 عن بعد عبر برنامج Zoom 📝 للتسجيل: الانضمام لقناة الواتساب التالية التي سيرسل عليها رابط اللقاء⤵️ https://whatsapp.com/channel/0029VbDJ8M11CYoVZhFbvF1f 🧾 يحصل المشارك على: إجازة بالإسناد إلى مؤلف الكتاب✅ شهادة حضور✅
كلمات أدائية في مقاطع المنشاوي الصوتية د.أسامة بن علي الغانم ظهرت قبل أيام الإعادات المسجلة لمصحف الشيخ محمد صديق المنشاوي -رحمه الله-، والذي أعاد تسجيل بعض المقاطع من مصحفه المرتّل، وذلك بعد سنتين من تسجيله له. وقد استمعت إلى أكثر ما نُشر من المقاطع المنشورة، ودونّت هذه الكلمات حوله من منظور أداء قرآني؛ فأقول مستعينًا بالله الكريم: 🔹هذه المقاطع في حقيقتها وثيقة صوتية تاريخية تعلمنا تطوّر أداء الشيخ المنشاوي عبر مر…
❤5👍3
Video, posted without a caption
هوّن عليك! يضيق البعض ذرعًا إذا حصل له خطأ أثناء قراءته، أو مراجعته محفوظه، خاصّة في حضور غيره، وليس الأمر كما يظن! فإن الخطأ يضيء نور الصواب، ويثبّت العلم. قال ابن خزيمة لأبي النضر -رحمهما الله- وقد أخطأ في القراءة فضحك عليه الناس: "لا تخجل يا بني! فإني سمعت المزني يقول: سمعت الشافعي يقول: «ما ضُحك من خطأ رجل إلا ثبت صوابه في قلبه»". ينظر: معرفة علوم الحديث ص١٤٧. 🍃🌿🍃🌿🍃🌿🍃🌿🍃🌿🍃 🔘 قناة أسامة الغانم القرآنية https://…
❤7
{الله أكبر كبيرا) من لطائف مشروعية التكبير عند الارتفاع الحسي المادي بالبدن، والمعنوي الروحي بالطاعة عقب الصيام وفي موسم الحج: ◾️استيقان قصورنا وتقصيرنا عن كبرياء الله تعالى◾️ {وله الكبرياء في السموات والأرض وهو العزيز الحكيم} 🍃🌿🍃🌿🍃🌿🍃🌿🍃🌿🍃 🔘 قناة أسامة الغانم القرآنية https://t.me/oalghanemquran
❤3👏1
🕋عيدكم مبارك🕋 وتقبل الله منا ومنكم صالح الأعمال 🌿
❤1
⁉️تريد منه! ⁉️ويراد له! هاتان حقيقتان نعالجهما طيلة يومنا، وقد لا يهتدي المرء منّا إلى سبيلٍ يوصله، وهادٍ يدله، وقد أحسن ابن القيم -رحمه الله- في كتابه الفوائد (ص٢٢٢) في الدلالة بهداياتٍ قرآنية إلى هاتين الحقيقتين فقال: "قوله تعالى: { وَإِنْ مِنْ شَيْءٍ إِلَّا عِنْدَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَعْلُومٍ} [الحجر: 21] متضمن لكنز من الكنوز، وهو: أن كل شيء لا يطلب إلا ممن عنده خزائنه، ومفاتيح تلك…
👍3❤2💯1
{وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا} "ولما كانت الصلاة على النبي ﷺ وهي ثناء الله تعالى، وتكريمه، والتنويه به، ورفع ذكره، وزيادة حُبِّه وتقريبه؛ كانت مشتملة على الحمد والمجد، فكأن المصلي طلب من الله تعالى أن يزيد في حمده ومجده، فإن الصلاة عليه هي نوع حمد له وتمجيد، هذا حقيقتها، فذكر في هذا المطلوب الاسمين المناسبين له، وهذا كما تقدم أن الداعي يُشرع له أن يختم دعاءه باسم من الأسماء الحسنى مناسب لمطلوب…
شيء من بركة القرآن 🌹 روى أبو بكر الخلال في الوقوف (ص٢٦٤) عن محمد بن يحيى الكحال عن الإمام أحمد -رحمهم الله- أنه قال: "الميت يصل إليه كل شيء من صدقة أو غيره". ذكر الشيخ محمد بن إبراهيم -رحمه الله- قصة لطيفة حيث يقول: أن عبدالعزيز بن حسن توفيت زوجته، وذات يوم قرأ القرآن كله، وبعد فراغه أهدى ثوابه ودعا الله أن يقبله، وليس في المسجد أحد، وكان لهذا القارئ عمود معروفة يستند إليها، وبعد فراغه بقليل دخل ر…
❤2
Showing the 12 most recent of 20 posts we hold for @oalghanemquran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“أسامة الغانم القرآنية” (@oalghanemquran), 1,539 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/oalghanemquran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.