Channel
@nurli_yol_hadis
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
3,602subscribers
-82 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001244697634 |
|---|---|
| Type | Channel |
| Username | @nurli_yol_hadis |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/nurli_yol_hadis |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 15:58 | 3,602 | -9 |
| 14 Sept 2026, 23:01 | 3,611 | -10 |
| 10 Sept 2026, 23:21 | 3,621 | -12 |
| 6 Sept 2026, 02:17 | 3,633 | -6 |
| 1 Sept 2026, 18:22 | 3,639 | -8 |
| 29 Aug 2026, 12:27 | 3,647 | -2 |
| 26 Aug 2026, 07:26 | 3,649 | -9 |
| 23 Aug 2026, 12:42 | 3,658 | -13 |
| 19 Aug 2026, 17:43 | 3,671 | -5 |
| 16 Aug 2026, 22:15 | 3,676 | -1 |
| 13 Aug 2026, 13:05 | 3,677 | -9 |
| 10 Aug 2026, 20:17 | 3,686 | +2 |
| 6 Aug 2026, 20:45 | 3,684 | no change |
| 6 Aug 2026, 20:34 | 3,684 | first reading |
22 posts held, back to 2 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
263 reactions across 22 posts, in 8 distinct kinds. The most used accounts for 62.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 163 | 62.0% | |
| 🔥 | 45 | 17.1% | |
| 🕊 | 22 | 8.37% | |
| 😭 | 16 | 6.08% | |
| 💯 | 11 | 4.18% | |
| 🤩 | 3 | 1.14% | |
| 🏆 | 2 | 0.76% | |
| 🤔 | 1 | 0.38% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 22 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 263 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 2 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Бу таъбир Имом Бухорий раҳимаҳуллоҳ зиммасига юкланган буюк вазифанинг гўё бир ишораси бўлди. Натижада у зот барча куч ва ғайратларини Расулуллоҳ соллаллоҳу алайҳи васалламнинг саҳиҳ суннатларини ажратиш ва уларни умматга соф ҳолда етказиш йўлига бағишладилар. Шу ўринда Имом Бухорий раҳимаҳуллоҳнинг «Ал-Жомеъ ас-Саҳиҳ» асарларини таълиф қилишдаги улкан саъй-ҳаракатлари ва юксак эҳтиёткорликларини ҳам эслаб ўтиш мақса…
👍3🔥1
ИМОМ БУХОРИЙ "САҲИҲ"НИ НЕГА ЁЗГАНЛАР? Имом Бухорий номлари тилга олинганда, аввало кўз ўнгимизда у зотнинг асрлар оша умматга маънавий чироқ бўлиб келаётган буюк мероси – «Ал-Жомеъ ас-Саҳиҳ» гавдаланади. Бироқ бир лаҳза тўхтаб, ўйлаб кўрганмисиз: Имом Бухорийни саҳиҳ ҳадисларни саралаб, уларни бир китоб ҳолига келтиришдек улуғ ва машаққатли ишга нима ундаган эди? Ушбу саволга жавоб излар эканмиз, буюк муҳаддис Ибн …
🔥3
БУРЖЛАРГА ИШОНИШ МУМКИНМИ? #бурж ❓САВОЛ: Буржларга қараб башорат қилинса, унга ишониш мумкинми? 💬 ЖАВОБ: Бисмиллаҳир роҳманир роҳим. Йўқ, буржларнинг инсон тақдирига алоқаси бор деб ҳисоблаш асло мумкин эмас. Аллоҳ сақласин, бундай эътиқод инсонни диндан чиқиб қолишига сабаб бўлади. Ислом шариатида буржларга, юлдузлар башоратига ишониш, улар орқали келажакни билишга уриниш ёки инсон тақдири ва феъл-атворини юлдузла…
💯4🔥3😭2
#суннат РАСУЛУЛЛОҲ СОЛЛАЛЛОҲУ АЛАЙҲИ ВАСАЛЛАМ МАҚТАГАН МЕВА... ••┄┄┄┄❅┄┄┄┄•• 📚 KУНЛИК ҲАДИС
👍3🏆2💯2
#Ҳадис_1057 ҚАЧОН АЛЛОҲ БИР БАНДАГА ЯХШИЛИКНИ ИРОДА ҚИЛСА عَنْ أَنَسٍ رَضِي اللهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: إِذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا اسْتَعْمَلَهُ، فَقِيلَ: كَيْفَ يَسْتَعْمِلُهُ؟ قَالَ: يُوَفِّقُهُ لِعَمَلٍ صَالِحٍ قَبْلَ الْمَوْتِ. رَوَاهُمَا التِّرْمِذِيُّ فِي الْقَدَرِ بِسَنَدَيْنِ صَحِيحَيْنِ Анас розияллоҳу анҳудан ривоят қилинади: 📗 «Набий соллаллоҳу алайҳ…
🔥6😭6👍1
🌙 Расулуллоҳга ва ҳадисга хизмат қилишнинг фазли 🎙 Фахриддин домла Маманосиров, Ҳадис илми мактаби катта ўқитувчиси ••┄┄┄┄❅┄┄┄┄•• 📚 KУНЛИК ҲАДИС
😭4
#Ҳадис_1056 ОДАМЛАРГА ЯХШИЛИК ҚИЛИШ عَنْ أَبِي مُحَمَّدٍ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ العَاصِ رَضِيَ اللهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ: «أَرْبعُونَ خَصْلَةً أَعْلَاهَا مَنِيحَةُ الْعَنْزِ، مَا مِنْ عَامِلٍ يَعْمَلُ بِخَصْلَةٍ مِنْهَا رَجَاءَ ثَوَابِهَا وَتَصْدِيقَ مَوْعُودِهَا إِلَّا أَدْخَلَهُ اللهُ بِهَا الْجَنَّةَ». رَوَاهُ البُخَارِىُّ. [2631]. Абу Муҳаммад Абдуллоҳ и…
🕊3
#эслатма “Илмни бешикдан қабргача талаб қилинг” шаклида машҳур бўлган сўз ҳадис эмас. Балки у одамлар орасида тарқалган ҳикматли гаплардан биридир. Шу сабабли уни Расулуллоҳ соллаллоҳу алайҳи васалламга нисбат бериш жоиз эмас. Ҳолбуки, айрим кишилар уни ҳадис сифатида ривоят қилиб юрадилар. Дарҳақиқат, Расулуллоҳ соллаллоҳу алайҳи васалламга фақат у зот айтган, қилган ёки тақрир этган нарсаларнигина нисбат бериш му…
👍8
#Ҳадис_1055 НАМОЗ ВАҚТЛАРИ عَنْ أَبِي مَسْعُودٍ رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: نَزَلَ جِبْرِيلُ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ، يَحْسُبُ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ. زَادَ فِي رِوَايَةٍ: ثُمَّ قَالَ بِهَذَا أُمِرْتُ. رَوَاهُ الْخَمْسَةُ إِلَّا التِّرْمِذِيَّ. Абу Масъуд розияллоҳу анҳудан…
🔥4🕊3👍2
#Ҳадис_1054 ИНСОННИ УНИНГ ДАХЛИ ЙЎҚ НАРСАДА МАЛОМАТ ҚИЛИБ БЎЛМАСЛИГИ Абу Ҳурайра розияллоҳу анҳудан ривоят қилинади: 📗 «Набий соллаллоҳу алайҳи васаллам: «Одам ва Мусо алайҳиссалом Роббилари ҳузурида тортишиб қолдилар. Бас, тортишувда Одам Мусодан ғолиб келди. Мусо: «Аллоҳ сени Ўз қўли билан яратган, ичингга Ўз руҳидан пуфлаган, фаришталарини сажда қилдирган, жаннатига жойлаган, сўнг ўз хатоинг ила одамларни ерга…
👍10🔥8🤩1
#Ҳадис_1053 МАСЖИДГА БОРИШИНГГА ҲАМ, УНДАН ҚАЙТИШИНГГА ҲАМ АЖР ЁЗИЛАДИ عَنْ أَبِي الْمُنْذِر أُبيِّ بْنِ كَعْبٍ رَضِيَ اللهُ عَنْهُ قَالَ: كَانَ رَجُلٌ لَا أَعْلَمُ رَجُلًا أَبْعَدَ مِنَ الْمَسْجِدِ مِنْهُ، وَكَانَ لَا تُخْطِئُهُ صَلَاةٌ، فَقِيلَ لَهُ - أَوْ فَقُلْتُ لَهُ -: لَوْ اشْتَريْتَ حِمَاراً ترْكَبُهُ فِي الظَّلْمَاءِ، وَفِي الرَّمْضَاءِ فَقَالَ: مَا يَسُرُّنِي أَنَّ مَنْزِلِي إِلَى جَنْبِ الْمَسْجِدِ، إِ…
👍9🔥2🕊2
#Ҳадис_1052 ҲАР БИР ЯХШИЛИК САДАҚАДИР عَنْ أَبِي مُوسَى الأَشْعَرِي رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ: «إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ كُتِبَ لَهُ مَا كَانَ يَعْمَلُ مُقِيماً صَحِيحاً». رَوَاهُ البُخَارِيُّ. [2996]. Абу Мусо ал-Ашъарий розияллоҳу анҳудан ривоят қилинади: 📗 Расулуллоҳ соллаллоҳу алайҳи васаллам: «Қачон банда касал бўлиб қолса ёки сафарга чиқса, ун…
👍8🕊3🔥1
Showing the 12 most recent of 22 posts we hold for @nurli_yol_hadis. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“📚 КУНЛИК ҲАДИС | Расмий канал 🌙” (@nurli_yol_hadis), 3,602 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/nurli_yol_hadis.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.