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Channel

نور الوجود ﷺ

@noor_alwojood

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

1,268subscribers

+47 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002511667298
TypeChannel
Username@noor_alwojood
CreatedBetween 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/noor_alwojood

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,2201,2741,2476 August 2026 — 1,221 subscribers6 August 2026 — 1,221 subscribers7 August 2026 — 1,220 subscribers12 August 2026 — 1,226 subscribers16 August 2026 — 1,236 subscribers19 August 2026 — 1,241 subscribers22 August 2026 — 1,256 subscribers25 August 2026 — 1,263 subscribers29 August 2026 — 1,274 subscribers9 September 2026 — 1,268 subscribers12 September 2026 — 1,267 subscribers17 September 2026 — 1,268 subscribers1,2686 August 202617 September 2026
12 measurements spanning 41 days, net +47. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,212–1,282 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 02:371,268+1
12 Sept 2026, 23:411,267-1
9 Sept 2026, 10:011,268-6
29 Aug 2026, 02:291,274+11
25 Aug 2026, 18:041,263+7
22 Aug 2026, 23:521,256+15
19 Aug 2026, 05:161,241+5
16 Aug 2026, 06:111,236+10
12 Aug 2026, 22:151,226+6
7 Aug 2026, 05:501,220-1
6 Aug 2026, 20:151,221no change
6 Aug 2026, 20:051,221first reading

Engagement

18 posts held, back to 27 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Aug 2026, 10:02 UTC187 viewsread 6 August 2026

« فحالُ أكثر المسلمين في حبهم لرسول الله ﷺ ومعرفتهم له -حيث إن أكثر الناس غافلون وبعيدون عن إدراك قدره ﷺ- كأنَّما هي معرفة خيال بالنسبة إلى الواقع والحقيقة» وَكَيْــفَ يُــدْرِكُ فِـي الدُّنْيَــا حَقِيقَتَــهُ قَــوْمٌ نِيَــامٌ تَسَــلَّوْا عَنْــهُ بِـالحُلُـــمِ مولانا الشيخ معاذ حوى - شرح البردة الشريفة

5 Aug 2026, 10:15 UTC110 viewsread 6 August 2026
Forwarded from @anfaas_al

«جعلنا الله مكرمين لأجله ﷺ.» مولانا الشيخ معاذ حوى

2 Aug 2026, 21:30 UTC430 viewsread 6 August 2026
Photo

يَا أَخَا الْأَشْوَاقِ هَذَا الْمُصْطَفَىٰ بُثَّ شَكْوَاكَ لَهُ وَانْتَحِبِ وَاكْحُلِ الْآمَاقَ مِنْ تُرْبَتِهِ يَنْجَلِي عَنْكَ جَمِيعُ النَّصَبِ

1 Aug 2026, 22:55 UTC265 viewsread 6 August 2026
Forwarded from @alhadith_alshareef

« حياتي خير لكم ، تحدثون ويحدث لكم ، فإذا أنا مت كانت وفاتي خيرا لكم ، تعرض علي أعمالكم ، فإذا رأيت خيرا حمدت الله ، وإن رأيت شرا استغفرت الله لكم.» الطبقات الكبرى

1 Aug 2026, 22:18 UTC287 viewsread 6 August 2026

﴿ يَٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ ﴾ الحمد لله على رسول الله ﷺ ، جزى الله الناشر خيراً

1 Aug 2026, 17:07 UTC285 viewsread 6 August 2026
Forwarded from @hadith_nabawi3

كان رسولُ اللهِ ﷺ يذكرُ اللهَ على كلِّ أحيانِه • صحيح الترمذي (3384)

1 Aug 2026, 17:06 UTC289 viewsread 6 August 2026
Forwarded from @hadith_nabawi3

روى الأئمة الستة إلا النسائي عن أبي بكرة رضي الله عنه: أن النبي صلّى الله عليه وسلم كان إذا أتاه أمر يسره، أو بشر به، خرَّ ساجدًا

31 Jul 2026, 10:45 UTC465 viewsread 6 August 2026

قَالَ الضَّحَّاكُ بْنُ مَخْلَدٍ: رَأَيْتُ هِشَامَ بْنَ حَسَّانَ إِذَا ذُكِرَتِ الْجَنَّةُ أَوِ النَّبِيُّ عَلَيْهِ السَّلَامُ، بَكَى حَتَّى تَسِيلَ دُمُوعُهُ. •الرقة والبكاء لابن أبي الدنيا

31 Jul 2026, 00:14 UTC466 viewsread 6 August 2026

﴿ يَٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ ﴾

31 Jul 2026, 00:13 UTC456 viewsread 6 August 2026
Photo

وانظر بعين الرضا لي دائماً أبداً واستر بفضلك تقصيري مدى الأمدِ واعطِف عليَّ بعفوٍ منك يشملني فإنِّني عنك يا مولايَ لم أحِدِ من مشاهد المؤمن في ترك الذنوب ألا يكدّر الخاطر الشريف، ومن حسرات المسرف على نفسه أن يصل رسول الله ﷺ منه ما لا يحب، اللهم اعصمنا لخاطر سيدنا النبي ﷺ

30 Jul 2026, 18:56 UTC635 viewsread 6 August 2026

عن قيس بن أبي حازم رضي الله عنه: «رأيتُ يدَ طلحةَ شَلَّاءَ وَقَى بها رسولَ اللهِ ﷺ يومَ أُحدٍ.» رواه البخاري «أصيبت إصبع طلحة البنصر من اليسرى من مفصلها الأسفل فشلّت، ترس بها على النبي ﷺ.» كان أبو بكر إذا ذكر يوم أحد قال : ذلك اليوم كله لطلحة فتح الباري

Showing the 12 most recent of 18 posts we hold for @noor_alwojood. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“نور الوجود ﷺ” (@noor_alwojood), 1,268 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/noor_alwojood.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.