Sticker, posted without a caption
Signed أَحْمَد أَبُو خَالِد الحِمصي '

Channel
@nashir_aleilam
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,658subscribers
-85 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001595567020 |
|---|---|
| Type | Channel |
| Username | @nashir_aleilam |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/nashir_aleilam |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 16:16 | 3,658 | -10 |
| 12 Sept 2026, 19:38 | 3,668 | -8 |
| 8 Sept 2026, 15:40 | 3,676 | -12 |
| 3 Sept 2026, 16:59 | 3,688 | -6 |
| 31 Aug 2026, 00:57 | 3,694 | -3 |
| 28 Aug 2026, 08:37 | 3,697 | -2 |
| 25 Aug 2026, 19:05 | 3,699 | -9 |
| 22 Aug 2026, 22:36 | 3,708 | -6 |
| 19 Aug 2026, 21:26 | 3,714 | -2 |
| 16 Aug 2026, 17:19 | 3,716 | -9 |
| 13 Aug 2026, 06:26 | 3,725 | -8 |
| 10 Aug 2026, 05:27 | 3,733 | -8 |
| 7 Aug 2026, 09:10 | 3,741 | -2 |
| 7 Aug 2026, 01:30 | 3,743 | no change |
| 7 Aug 2026, 01:22 | 3,743 | first reading |
20 posts held, back to 3 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 May 2026. An engagement rate over an empty window would be a number about nothing.
129 reactions across 15 posts, in 4 distinct kinds. The most used accounts for 55.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 72 | 55.8% | |
| 👍 | 29 | 22.5% | |
| ⚡ | 16 | 12.4% | |
| 💯 | 12 | 9.30% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 129 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 January 2026 to 4 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Sticker, posted without a caption
Signed أَحْمَد أَبُو خَالِد الحِمصي '
من رزقـه الله عزوجل زيارة مدينة النبي عليه الصـلاة والسـلام كثيرًا منهـم يكتفي بالصـلاة بمسجد الرسول عليه الصـلاة والسلام وقد يذهب لقباء وهـذا الواجب لكن هناك أماكن لا يعرفونهـا مثلا : بئر الهجيم ويصلي بمسجد النـور جنب البئر النبـي عليـه الصـلاة والسـلام شرب مـن هـذا البئر وتوضـأ وصلـى هناك ، المهـاجرين والأنصار رضي الله عنهم كانوا يصلون فيه كثيرًا وأيضًا بئر غرس آمر النبـي🕋 علي بن ابي طالب⏩️ إن توفـاه الله عزوجـل،…
❤8👍5
Signed أَحْمَد أَبُو خَالِد الحِمصي '
قال ابن سعد : أخبرنا محمد بن إسماعيل بن أبي فُدَيك وإسماعيل بـن عبد الله بن أبي أُوَيس ، وخالد بن مَخْلَد البَجَلِيّ قالـوا : حدّثنـا محمد بـن هـلال ، عـن أبيه ، عـن أبي هريرة 🇧🇳 أنّه كان يقول : لو أنبأتُكم بكلّ ما أعلم لَرَماني الناسُ بالخزق وقالوا : أبو هريرة مجنون 📚| طبقات الكبرى لابن سعد (٢٣٦/٥). https://t.me/nashir_aleilam
❤6👍6💯1
Signed أَحْمَد أَبُو خَالِد الحِمصي '
Sticker, posted without a caption
Signed أَحْمَد أَبُو خَالِد الحِمصي '
▪️باب : #الفتن #والهجرة منها : • قال أبو داود : وسمعت الإمام أحمد بن حنبل يقول: « الشـام كلهـا إذا وقعت الفتنـة فليس لأهـل خراسـان عندهـم قدر ، يقـول ذلك فـي الانتقال إليهـا بالعيال » 📚| مسائل أبي داود (١٤٧٣). • قال عبد اللَّـه : حدثنـا أبي، أخبرنـا شجاع بـن الوليد، عـن ليث، عـن عذار، عـن محمد بـن جحادة قـال : قال لقمان: «يأتي على الناس زمان لا تقر فيه عين حكيم» 📚| الزهد لأحمد رواية إبنه عبد الله (١٢٨). • قال ال…
❤6💯4
Signed أَحْمَد أَبُو خَالِد الحِمصي '
▪️مواضع #الرباط وأفضلها : • قال أبو داود السجستاني : قلت لأحمد: المقام بعين زربـة أحب إليـك أم بطرسوس لرجـل لا يغزو ؟ قـال : حيث يكونون إليه أحوج، قلت: إنهم ليست نكاية في العدو، ولا يمكنهم أن يطلبوهم أعني في النفير، قال : ما أصنع بالنكاية! إنما انظر إلى حيث هم أحوج إليهم 📚| مسائل أبي داود (١٤٨٢). • قال ابن هانئ : سألته عـن رجل خرج مـن بلاده يريد التجـارة بأرض، فنوى أن يغزو فيخرج إلـى طرسوس، وهو مـن خراسان وبحضرة ب…
❤5👍4
Signed أَحْمَد أَبُو خَالِد الحِمصي '
• قال الصحابي أبو الدرداء - رضي الله عنه : « نِعْمَ صومعة المرء المسلم بيته، يَكفُّ لسانه وفرجـه وبصـره، وإيـاكـم ومجـالس الأسـواق تـلهـي وتلغـي » 📚| العزلة لابن أبي الدنيا (٢٥). @nashir_aleilam
❤7
Signed أَحْمَد أَبُو خَالِد الحِمصي '
Sticker, posted without a caption
Signed أَحْمَد أَبُو خَالِد الحِمصي '
• أنبأنا الحسين بْـن مُحَمَّد ، حَدَّثَنَا إِبْرَاهِيم بْن أَبِي داود البرسلي، حَدَّثَنَا زهير بْن عباد، حَدَّثَنَا شهاب بْن خراش، عَن أبيه، عَـن يسير بْـن عمرو وكـان قد أدرك الصحابـة قَالَ : « اهجر الأحمق فليس للأحمق خير من هجرانه » 📚| روضةُ العُقلاء لابن حبان (ص١١٨). https://t.me/nashir_aleilam
👍6❤5⚡3
Signed أَحْمَد أَبُو خَالِد الحِمصي '
Sticker, posted without a caption
Signed أَحْمَد أَبُو خَالِد الحِمصي '
▪️باب : #فضائل_النبي 🕋 ¹ : • قال عبد اللَّه بـن أحمد : حدثني أبي قال : ثنا وكيـع، عـن الثوري قـال : سألت إسماعيل الـسدي : ﴿يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنْكِرُونَهَا﴾ [النحل: ٨٣] قال: محمد 🕋 📚| العلل برواية عبد الله (٢٧٥٧). • قال حرب : قلت لإسحاق: حديث مَيْسَرَةَ الفَجْرِ قال: قلت : يَا رَسولَ اللَّهِ، مَتَـى (كتبت) نبيًّـا؟ قَـالَ : «وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ» ما معناه؟ قال: قبل أن ينفخ فيه الروح…
❤6👍4
Signed أَحْمَد أَبُو خَالِد الحِمصي '
▪️ #وجوب_تقليد_الأئمة : • قال الشيخ إسحاق بن إبراهيم البغوي 🇧🇬 : « إنَّمـا نحـنُ أصحـاب اتِّباع وتَـقليد لأئمَّتنـا ، وأسلافنـا الماضين - رحمهم الله - لا نُحدثُ حَدَثًا ليس في كتاب الله ، ولا فـي سُنَّـة رسول الله 🕋 ، ولا قالـه عَالـم » 📚| السُّنة لأبي بكر الخلال (٩٨١٢). • قال الإمام البربهاري - رحمه الله تعالى : « فالله الله فـي نفسك ، وعليك باﻷثر وأصحـاب اﻷثـر والتقليد ، فإن الدين إنما هو التقليد يعني : للنبي …
⚡6💯5❤2
Signed أَحْمَد أَبُو خَالِد الحِمصي '
Showing the 12 most recent of 20 posts we hold for @nashir_aleilam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“• نَاشِرٌ الْـعِلْـمِ 📚” (@nashir_aleilam), 3,658 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/nashir_aleilam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.