Photo, posted without a caption
❤5
Signed Abdullah Laist

Channel
@nasehat2ulama
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
3,618subscribers
+6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001377639859 |
|---|---|
| Type | Channel |
| Username | @nasehat2ulama |
| Created | 26 July 2018 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/nasehat2ulama |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 22:47 | 3,618 | +8 |
| 11 Aug 2026, 14:12 | 3,610 | -1 |
| 8 Aug 2026, 18:04 | 3,611 | -1 |
| 7 Aug 2026, 20:01 | 3,612 | no change |
| 7 Aug 2026, 19:56 | 3,612 | first reading |
20 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 14 of 16 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (13 July 2026 – 7 August 2026) |
| Views total | 8,844 |
| Reactions total | 56 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 20:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
65 reactions across 16 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 65 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 65reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
❤5
Signed Abdullah Laist
#TazkiyatunNafs Istiqamah, Kalimat Singkat yang Mencakup Segalanya Ibnu Rajab Al-Hanbali rahimahullah menjelaskan hadits Sufyan bin Abdillah radhiyallahu 'anhu yang bertanya kepada Rasulullah ﷺ, "Katakan padaku dalam Islam satu perkataan yang tidak perlu aku tanyakan lagi kepada siapa pun selain engkau." Rasulullah ﷺ bersabda: قُلْ آمَنْتُ بِاللَّهِ ثُمَّ اسْتَقِمْ "Katakanlah: aku beriman kepada Allah, kemudian …
❤4
Signed Abdullah Laist
Setan tidak selalu mengajak manusia meninggalkan kebaikan secara langsung. Cukup dengan bisikan "nanti saja", "besok masih ada waktu", ia berhasil menggeser amal tanpa terasa. Waktu yang tertunda bukan jaminan akan datang kembali. Bertaubat, memperbaiki diri, menyambung silaturahmi — semua lebih baik dikerjakan sekarang daripada menunggu momen yang belum tentu tiba. t.me/nasehat2ulama
❤3
Signed Abdullah Laist
Dzikir bukan sekadar gerakan lisan mengucapkan “Subhanallah”, “Alhamdulillah”, atau “Allahu Akbar”. Dzikir kepada Allah mencakup segala bentuk menghadirkan Allah dalam hati; mengingat-Nya dengan lisan, merenungkan ayat-ayat-Nya, mempelajari ilmu agama, membaca Al-Qur’an, berdoa, beristighfar, menghadiri majelis ilmu, hingga menaati perintah-Nya dan menjauhi larangan-Nya. Semakin kuat hati terhubung dengan Allah mel…
❤1
Signed Abdullah Laist
فِي الْقَلْبِ شَعَثٌ لَا يَلُمُّهُ إِلَّا الْإِقْبَالُ عَلَى اللَّهِ، وَعَلَيْهِ وَحْشَةٌ لَا يُزِيلُهَا إِلَّا الْأُنْسُ بِهِ فِي خَلْوَتِهِ —— #TazkiyatunNafs Tidak semua kegelisahan dapat disembuhkan dengan kesibukan, hiburan, atau berkumpul bersama manusia. Ada kekosongan yang hanya terisi ketika seorang hamba kembali kepada Allah. Perbaikilah salat, hidupkan zikir, dan luangkan waktu untuk bermunajat. Jangan…
❤6
Signed Abdullah Laist
Ilmu bukan sekadar menambah sesuatu yang kita ketahui. Ilmu seharusnya memperbaiki cara kita berbicara, bersikap kepada guru, menghormati sesama, dan menerima kebenaran. Jangan sampai ilmu semakin banyak, tetapi hati semakin sulit dinasihati. Sebab keberkahan ilmu tampak pada adab dan amal pemiliknya. t.me/nasehat2ulama
❤4
Signed Abdullah Laist
5. Maksiat Mewariskan Kehinaan Ibnul Qayyim al-Jauziyyah rahimahullah berkata: فَالْمَعْصِيَةُ تُورِثُ الذُّلَّ وَلَا بُدَّ، فَالْعِزُّ كُلُّ الْعِزِّ فِي طَاعَةِ اللَّهِ تَعَالَى "Maksiat pasti mewariskan kehinaan. Dan seluruh kemuliaan hanya ada dalam ketaatan kepada Allah Ta'ala." Allah Ta'ala berfirman: مَنْ كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا — "Barangsiapa menghendaki kemuliaan, maka di…
❤3
Signed Abdullah Laist
Hati Tidak Pernah Kosong, Kalau Tidak Diisi dengan Kebaikan dan Kebenaran Pasti Akan Terisi oleh Keburukan dan Kebatilan Ibnul Qoyyim rahimahullah berkata: القَلْبُ إِذَا لَمْ يَشْتَغِلْ بِالْحَقِّ شَغَلَهُ الْبَاطِلُ "Hati itu, jika tidak disibukkan dengan kebenaran, pasti akan disibukkan oleh kebatilan." 📔 Al-Fawaid, Ibnul Qoyyim al-Jauziyyah Ini bukan sekadar kalimat indah, tapi hukum yang berlaku pasti di da…
❤2
Signed Abdullah Laist
4. Dosa Menumpulkan Hati Setiap kali maksiat dilakukan berulang, ia terasa makin ringan sampai hati terbiasa dan berhenti mengingkarinya. Akhirnya amal hati hilang total — bahkan pelakunya justru bangga dan terang-terangan berbuat dosa atau minimal menganggap remeh dosa. Nabi ﷺ bersabda: "Orang mukmin memandang dosanya seperti gunung besar yang mengkhawatirkannya akan menimpanya. Sedangkan orang fajir memandang do…
❤4
Signed Abdullah Laist
#NasehatJumat Mendahulukan Allah di Atas Syahwat adalah Syarat Kejernihan Hati Ibnul Qoyyim rahimahullah berkata: من أراد صفاء قلبه فليؤثر الله على شهوته. “Barang siapa menginginkan kejernihan hatinya, hendaklah ia mendahulukan Allah di atas syahwatnya.” 📔 Al-Fawaid, Ibnul Qoyyim Betapa sering hati menjadi keruh bukan karena kurangnya ilmu, tetapi karena terlalu sering memberi tempat kepada keinginan nafsu. Se…
❤1
Signed Abu Abdillah
3. Dosa Melemahkan Hati, Hingga Mencabut Kehidupannya Imam Ibnu al-Qayyim رحمه الله berkata: "لَا تَزَالُ الْمَعَاصِي تُوهِنُ الْقَلْبَ حَتَّى تُزِيلَ حَيَاتَهُ بِالْكُلِّيَّةِ، وَهَذَا الْوَهْنُ يَظْهَرُ أَثَرُهُ عَلَى الْبَدَنِ." "Dosa-dosa terus melemahkan hati hingga mencabut kehidupannya sama sekali. Dan kelemahan itu tampak nyata pengaruhnya pada badan." 📘 Al-Jawabul Kafi Hati yang dipenuhi dosa adalah hat…
Signed Abu Abdillah
2. Dosa Merenggangkan Hubungan Hamba dengan Tuhannya Ibnul Qayyim رحمه الله berkata: الْوَحْشَةُ بَيْنَ الْعَبْدِ وَرَبِّهِ: وَهِيَ وَحْشَةٌ لَوِ اجْتَمَعَتْ لِصَاحِبِهَا مَلَذَّاتُ الدُّنْيَا كُلِّهَا لَمْ تُذْهِبْهَا، وَمِنْ عَلَامَاتِهَا وَفُرُوعِهَا: الْوَحْشَةُ بَيْنَهُ وَبَيْنَ أَهْلِ التَّقْوَى وَالْإِيمَانِ. "(Dosa menimbulkan) kerenggangan antara hamba dengan Tuhannya — kerenggangan yang tidak akan hilang…
❤4
Signed Abu Abdillah
Showing the 12 most recent of 20 posts we hold for @nasehat2ulama. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,419,607 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“Nasehat Ulama” (@nasehat2ulama), 3,618 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/nasehat2ulama.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.