13 Aug 2023, 09:34 UTC158 viewsread 7 August 2026
ما قدّر الرحمن أن تُحظى بهِ لو سار كل الكون ضدك فهو لك🩶.
Signed ³⁵شَــيماء ¹⁴
Channel
نــَــسيــم القرآن
@naseemalquran
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
222subscribers
-8 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001336404640 |
|---|---|
| Type | Channel |
| Username | @naseemalquran |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 6 October 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 6 October 2026 |
| On Telegram | t.me/naseemalquran |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Oct 2026, 03:19 | 222 | -1 |
| 25 Sept 2026, 06:58 | 223 | -1 |
| 12 Sept 2026, 19:18 | 224 | -1 |
| 4 Sept 2026, 20:37 | 225 | -1 |
| 27 Aug 2026, 13:03 | 226 | -2 |
| 21 Aug 2026, 01:04 | 228 | -1 |
| 13 Aug 2026, 08:38 | 229 | -1 |
| 7 Aug 2026, 02:48 | 230 | no change |
| 5 Aug 2026, 23:32 | 230 | first reading |
Engagement
20 posts held, back to 17 October 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 August 2023. An engagement rate over an empty window would be a number about nothing.
Recent posts
12 Apr 2023, 13:30 UTC198 viewsread 7 August 2026
«أمَامَكَ لَيلَةٌ عَن ألفِ شَهرٍ مُخَبَّأةٌ لَدَىٰ العَشرِ البَوَاقِي» 🤍
Signed شَــيماء ..
7 Apr 2022, 08:38 UTC371 viewsread 7 August 2026
الحَرامُ قبل الإفطارِ، حرامٌ بعدَه والحَرامُ طَوال رمَضان، حرامٌ طَوال السَّنة #تصحيح_مفاهيم 💛
Signed شَــيْماء
4 Apr 2022, 01:09 UTC357 viewsread 7 August 2026
🌙 |• في آخر مقالٍ للطنطاوي رحمه الله ١٩٥٢م: ”هذا رمضان، فخذوا منه الصحة لأجسامكم، والسمو لأرواحكم، والحُب لقلوبكم، والعَظَمة لنفوسكم، والقوة والنبل، والبذل والفضل، وخذوا منه ذخرًا للعالم كله يكن لكم ذخرًا." ✨ |•
Signed شَــيْماء
2 Apr 2022, 07:18 UTC302 viewsread 7 August 2026
"فمباركٌ شهرُ الصيامِ أحبّتي وعلى الجميعِ أعادهُ الرحمنُ" 🌿
Signed شَــيْماء
1 Apr 2022, 19:01 UTC348 viewsread 7 August 2026
نسأل الله أن تكون ثلاثين ليلة من الجبر والغفران والستر والطمأنينة والسعادة وتحقيق كل تلك الأدعية التي ستخرج من أجوافنا الى السماء .. 🥺🖤 رَمـضانكم مُبارك 🦋.
Signed شَــيْماء
5 Dec 2021, 14:54 UTC368 viewsread 7 August 2026
ديموقراطيّاً: كان على لوط (عليه السّلام) قبول رذيلة قومه، كونهم يشكلون غالبية المجتمع!! ليبراليّاً: لا يحقّ للوط (عليه السّلام) أنْ ينهاهم عن رذيلتهم، فهم أحرار في تصرفاتهم، خاصّة أنّهم لم يؤذوا أحداً!! علمانيّاً: ما دخل الدّين في ممارسات جنسيّة تتمّ برضى الطّرفين؟!! تنويرياً: قوم لوط مساكين، معذورون، كونهم يعانون من خللٍ جينيّ أجبرهم [طبعيّاً] على ممارسة الفاحشه!! الدّولة المدنيّة: الشّواذّ فئة من الشّعب، يجب ع…
Signed شَــيْماء
15 Nov 2021, 12:13 UTC270 viewsread 7 August 2026
فَـ دخل حمزة رَضيَ اللّٰـهُ عنه علىٰ أبي جهل فضربهُ بالقوس ضربةً شُجَّت بها رأسهُ قائلاً: أتَسُبَّ مُحمّدًا وأنا علىٰ دينِه ردَّها عليّ إن استطعت!
Signed شَــيْماء
15 Nov 2021, 12:08 UTC262 viewsread 7 August 2026
""إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا"" يا رسول الله... فَسَيَكْفِيكَهُمُ اللَّهُ ✋
Signed شَــيْماء
15 Nov 2021, 12:08 UTC232 viewsread 7 August 2026
_ هجوتَ محمدًا فأجبتُ عنه وعند اللَّه في ذاك الجزاء أتهجوه ولست له بكفءٍ فشركما لخيركما الفداء هجوت مباركًا برًّا حنيفًا أمين اللَّه شيمته الوفاء فإن أبي ووالده وعرضي لعرض محمدٍ منكم وقاء .
Signed شَــيْماء
15 Nov 2021, 12:08 UTC258 viewsread 7 August 2026
تبّت أياديهم، وقُبّحت وجوههم، هم الزّائلون المنهزمون وأنت المنصور بعون ربّك، فداك نحنُ وأسلافنا وذرياتنا. "إلّا تنصروه فقد نصره الله" #إلا_رسول_الله
Signed شَــيْماء
15 Nov 2021, 12:08 UTC188 viewsread 7 August 2026
واللهِ لو حَاولتَ ومعكَ رُويبضَات النَّصارى والبَشر، والمَواشِي والبَقر، أن تَنال مِن سَمَاء شَريعةِ محمَّد ﷺ مَا أفلَحتَ أبدًا.. ✨ #إلا_رسول_الله
Signed شَــيْماء
Showing the 12 most recent of 20 posts we hold for @naseemalquran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 October 2026 — this entry's latest reading, not the date you are reading this.
“نــَــسيــم القرآن” (@naseemalquran), 222 subscribers as measured 6 October 2026. Telegram Register, tgregister.com/channel/naseemalquran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.