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Channel

𝗠𝗨𝗪𝗔𝗧𝗧𝗔 | الموطأ

@muwatta_channel

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Stars · Posts · Polls · Citations · Cite this entry

1,712subscribers

-15 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001469645491
TypeChannel
Username@muwatta_channel
CreatedBetween 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live16 September 2026
Measurements held12
Confirmed unchanged2 times, most recently 16 September 2026
On Telegramt.me/muwatta_channel

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,7121,7271,719.57 August 2026 — 1,727 subscribers7 August 2026 — 1,727 subscribers8 August 2026 — 1,725 subscribers11 August 2026 — 1,726 subscribers15 August 2026 — 1,721 subscribers20 August 2026 — 1,720 subscribers24 August 2026 — 1,718 subscribers27 August 2026 — 1,720 subscribers30 August 2026 — 1,716 subscribers2 September 2026 — 1,717 subscribers7 September 2026 — 1,713 subscribers12 September 2026 — 1,712 subscribers7 August 202612 September 2026
12 measurements spanning 35 days, net -15. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,710–1,729 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 01:571,712-1
7 Sept 2026, 21:551,713-4
2 Sept 2026, 20:541,717+1
30 Aug 2026, 11:531,716-4
27 Aug 2026, 11:331,720+2
24 Aug 2026, 11:361,718-2
20 Aug 2026, 18:371,720-1
15 Aug 2026, 00:141,721-5
11 Aug 2026, 21:171,726+1
8 Aug 2026, 14:271,725-2
7 Aug 2026, 21:011,727no change
7 Aug 2026, 18:591,727first reading

Engagement

20 posts held, back to 3 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
2m 57s
Average length
1m 29s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

111 reactions across 17 posts, in 7 distinct kinds. The most used accounts for 43.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍4843.2%
1614.4%
💔1513.5%
💯1210.8%
🔥119.91%
custom 527188753910229568854.50%
43.60%

Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 111 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 3 April 2026 to 10 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Telegram Stars

Stars received
8
across the posts below
Posts paid on
4
of 19 we hold a reading for · 21%
Most on one post
5
single highest reading

A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @muwatta_channel. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.

Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.

This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.

Counted over the 20 most recent posts we hold for this entry, published 3 April 2026 to 10 July 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.

Recent posts

10 Jul 2026, 20:15 UTC333 views5 reactionsread 7 August 2026
Photo

«Книга Сунны» | имам Харб Аль-Кирмани 4️⃣ Имам Харб ибн Исмаиль аль-Кирмани (رحمه الله) сказал: «3 — Иман увеличивается и уменьшается.».

👍4💯1

9 Jul 2026, 09:30 UTC366 views18 reactions5 Starsread 7 August 2026
Photo

«Это земля дагестанцев», «это земля чеченцев», «это земля ингушей», «это земля черкесов»... Подобные лозунги звучат всё чаще. Бойтесь Аллаха! Разве Аллах не сказал в Коране, что земля принадлежит Аллаху? Ни один народ не является абсолютным хозяином земли. Все мы лишь временные обитатели, которым предстоит предстать перед своим Господом. И бойтесь Судного дня, когда вам придётся отвечать перед Аллахом не за громк

💯10👍6🔥2

9 Jul 2026, 09:18 UTC295 views7 reactions1 Starread 7 August 2026
Photo

Хватит прикрываться лозунгами: «мы воюем против оккупантов» и подобными им. Если вы добровольно вступили в ряды одного тагута, чтобы сражаться против другого тагута, то подобные оправдания не меняют сути происходящего. Не лозунги определяют положение человека, а его реальные действия. Как же справедливы слова Всевышнего о тех, кто подобен ослу, несущему книги: знание само по себе не приносит пользы тому, кто не ру

🔥7

8 Jul 2026, 18:57 UTC282 views8 reactionsread 7 August 2026
Photo

Очень часто поднимаются вопросы, в которых понятия аль-Валя уаль-Бара пытаются строить на основании этнической принадлежности. Аллаху Акбар... Удивляет положение таких людей. Разве наша любовь и непричастность строятся на национальности, происхождении или принадлежности к какому-либо народу? Ислам не связал аль-Валя уаль-Бара с этническими границами. Их основой являются вера, единобожие, следование истине и отноше

👍71

5 Jul 2026, 20:55 UTC293 views3 reactionsread 7 August 2026
Photo

«Книга Сунны» | имам Харб Аль-Кирмани 3️⃣ Имам Харб ибн Исмаиль аль-Кирмани (رحمه الله) сказал: «2- Иман (вера) — это слово, деяние, намерение и твердое следование Сунне». 📝 Спросили Сахля ибн Абдуллаха ат-Тустури (رحمه الله): «Что такое иман?» Он ответил: «Иман — это слово, деяние, намерение и Сунна. Потому что иман, заключающийся лишь в словах без деяний, — это неверие; иман, заключающийся в словах и делах без

👍3

4 Jul 2026, 22:40 UTC310 views3 reactionsread 7 August 2026
Photo

«Книга Сунны» | имам Харб Аль-Кирмани 2️⃣ Абу ль-Касим сказал: «Рассказал нам Абу Мухаммад Харб ибн Исмаиль, который сказал: 1 — Это мазхаб (учение) имамов знания, приверженцев преданий и Сунны, известных ей (Сунной) и за которыми следуют в ней [со времен сподвижников Пророка ﷺ и до наших дней]. И я застал ученых Ирака, Хиджаза и Шама и прочих территорий на этом (пути) А тот же, кто противоречит какой-либо вещи из

👍3

4 Jul 2026, 08:39 UTC306 views7 reactionsread 7 August 2026
Photo

📚 С именем Аллаха начинаем чтение и публикацию книги «Книга Сунны» имама Харба ибн Исмаиля аль-Кирмани (رحمه الله). В этой книге собраны вопросы вероубеждения (акыды) приверженцев Сунны, переданные от великих имамов, таких как Ахмад ибн Ханбаль и Исхак ибн Рахавейх, а также хадисы Пророка ﷺ, предания сподвижников и слова ранних ученых. Книга посвящена основам исламского вероубеждения, разъяснению пути ахлю-с-Сунна

👍6🔥1

29 May 2026, 12:30 UTC464 views4 reactionsread 7 August 2026

ан-Навави был на убеждениях аль-Мариси [1] Ан-Навави: «ضحك الله تعالى منه هو رضاه بفعل عبده ومحبته إياه وإظهار نعمته عليه وإيجابها عليه» «Под смехом Аллаха Всевышнего в отношении данного раба подразумеваются Его довольство деянием Своего раба, любовь к нему, проявление к нему Своей милости и дарование ему Своего благоволения». 📘 Шарх Сахих Муслим (3/24) Аль-Мариси Имам ад-Дарими сказал: «فادعى المعارض في تفسير

👍31

29 May 2026, 12:30 UTC517 views4 reactionsread 7 August 2026

ан-Навави был на убеждениях аль-Мариси [2] Ан-Навави: «(بل يداه مبسوطتان) أي: نعمتاه، على تأويل اليد بالنعمة هنا» «Под словами Всевышнего: “Но обе Его руки распростёрты” подразумеваются Его милости, согласно толкованию руки как милости в данном месте». 📘 аль-Маджмуʿ (7/2444) Аль-Мариси Имам ад-Дарими сказал: «وقد ادعى المريسي وأصحابه أن يد الله نعمته » «Аль-Мариси и его сторонники утверждали, что рука Аллаха

👍3💯1

29 May 2026, 12:30 UTC558 views3 reactionsread 7 August 2026

ан-Навави был на убеждениях аль-Мариси [3] Ан-Навави: «معناه تنزل رحمته وأمره وملائكته، كما يقال فعل السلطان كذا إذا فعله أتباعه بأمره» «Смысл этого заключается в том, что нисходят Его милость, Его повеление и Его ангелы, подобно тому, как говорится: “Правитель сделал то-то”, тогда как это было совершено его подчинёнными по его приказу». 📘 Шарх Сахих Муслим (6/37) Аль-Мариси Имам ад-Дарими сказал: «فادعى المعا

👍21

29 May 2026, 12:30 UTC662 views2 reactionsread 7 August 2026

ан-Навави был на убеждениях аль-Мариси [4] Ан-Навави: «(قوله في آدم خلقك الله بيده ونفخ فيك من روحه) هو من باب إضافة التشريف» «Его слова относительно Адама: “Аллах сотворил тебя Своей рукой и вдохнул в тебя от Своего духа” относятся к категории почётного приписывания (إضافة التشريف)». 📘 Шарх Сахих Муслим (3/55) Аль-Мариси Имам ад-Дарими сказал: «ادعى بشر بذلك يعني الله: (أني وليت خلقه وقوله: بيدي) تأكيد للخلق

👍2

29 May 2026, 12:30 UTC786 views4 reactionsread 7 August 2026

ан-Навави был на убеждениях аль-Мариси [5] Ан-Навави: «اعتقادنا الجازم أن الله تعالى ليس كمثله شيء، وأنه منزه عن التجسم والانتقال والتحيز في جهة» «Наше твёрдое убеждение состоит в том, что Аллах Всевышний не подобен ничему, и что Он пречист от телесности, перемещения и нахождения в стороне». 📘 Шарх Сахих Муслим (3/19) Аль-Мариси Имам ад-Дарими сказал: «فادعيت أيها المريسي أن هذا ليس منه ببيان لما أنه غير متحرك

👍31

Showing the 12 most recent of 20 posts we hold for @muwatta_channel. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Stars beside a post are paid reactions — Telegram Stars, bought with money and spent on that post. They are a different unit from reactions and are never added to them, here or anywhere else on this page.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

3 Apr 2026, 05:09 UTCAnonymous Poll88 voters

Следите ли вы за нами?

  1. ✔️93%
  2. 🆗7%

Shares as published. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 20 most recent posts we hold, published 3 April 2026 to 10 July 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“𝗠𝗨𝗪𝗔𝗧𝗧𝗔 | الموطأ” (@muwatta_channel), 1,712 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/muwatta_channel.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.