Channel
@mut7dy
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
1,212subscribers
+0 since we began measuring on 16 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002040819873 |
|---|---|
| Type | Channel |
| Username | @mut7dy |
| Description | بذكر الحبيب تطيب القلوب.. اللهم صلِّ وسلم على نبينا محمد |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 16 September 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/mut7dy |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 01:22 | 1,212 | no change |
| 16 Sept 2026, 00:47 | 1,212 | first reading |
10 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 10 posts for this entry, the most recent from 21 July 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 16 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
12 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 12 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 10 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 10 most recent posts we hold, published 26 May 2026 to 21 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔴بشرى لطلبة العلم🔴 ولكل من أراد تعلم النحو والصرف تم شرح متن النحو الصغير كاملاً من مؤلفه (المفتي اللغوي) الشيخ الدكتور: سليمان بن عبدالعزيز العيوني. من رحاب المسجد الحرام، وذلك ضمن دورة اللغة العربية التي تُقام فيه. وللوصول للدروس كاملة: وقد انقسمت في ثلاثة أيام: لدروس اليوم الأول في شرح النحو الصغير: https://www.youtube.com/watch?v=xwTxvWLtaxs لدروس اليوم الثاني في شرح النحو الصغير: https://www.yout…
متن الدورة العلمية في اللغة العربية بالمسجد الحرام
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📚 مجلس سماع لفضيلة الشيخ د. عَبْدِ المُحْسِنِ بْنِ مُحَمَّدٍ القَاسِمِ وَفَّقَهُ اللَّه إمام وخطيب المسجد النبوي الشريف للإجازة في: للإجازة في متون طالب العلم: ١- حديث المسلسل بالأولية ٢- الأذكار والآداب ٣- ثلاثة الأصول ٤- القواعد الأربع ٥- نواقض الإسلام ٦- الأربعون ٧- تحفة الأطفال ٨- شروط الصلاة ٩- كتاب التوحيد ١٠- منظومة البيقوني ١١- قصيدة الإلبيري ١٢- المقدمة الآجرومية ١٣- العقيدة الواسطية ١٤- …
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خطبة الجمعة بعنوان (علو الهمة) للشيخ د. الوليد بن خالد الشمسان من مسجد قباء، بتاريخ 26 صفر 1446 هـ. الخطبة الأولى الحمد لله الذي خلق الإنسان من طين لازب، وكتب الإحسان، وأحب من عباده الإتقان، وتفضل بالمواهب، فسبحانه ربنا رب المشارق والمغارب، أحمده وأشكره، وأشهد أن لا إله إلا الله وحده لا شريك له، له في كل شيء آية تدل على أنه الواحد الأحد، وأشهد أن سيدنا ونبينا محمداً عبده ورسوله، خيار من خيار، صلى الله وسلم وبارك عليه…
❤4
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❤4
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❤4
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Showing the 10 most recent of 10 posts we hold for @mut7dy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“عذق” (@mut7dy), 1,212 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/mut7dy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.