Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
6 measurements spanning 62 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 233–241 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
8 Oct 2026, 08:39
234
-2
7 Sept 2026, 02:00
236
-1
29 Aug 2026, 20:04
237
-1
15 Aug 2026, 08:15
238
-2
7 Aug 2026, 02:33
240
no change
7 Aug 2026, 01:39
240
first reading
Engagement
20 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
1 reaction across 1 post, in 1 kind.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
👍
1
100.0%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 August 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌹 صحيح أذكار الصباح والمساء🌹
وذكــــ🌹ــــر
(وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ (55)) الذاريات
🌥️ أذكار الصبـــ🌹ـــاح
🌹 عندما نتجاهل أذكارنا ونعتقد أنها شيء غير مهم وننسى انها تحفظنا وربما تقلب الأقدار،
📝
يقول ابن القيم: حاجة العبد للمعوذات أشد من حاجته للطعام والشراب واللباس، داوم على أذكارك لتدرك معنى -احفظ الله يحفظك ... 🌹
📌 يقول ابن عثيمين رحمه الله تعالى ؛
✅🌹 *أذ…
📌 سلسلة ١٠٠ حديث للحفظ.
[ الحديث ١٤ ]
قال النووي ما معناه :-
لا يُوصَل إلى النار إلا بتعاطي الشهوات، ولا إلى الجنة إلا بإرتكاب المشقات المعبر عنها بالمكروهات.
---*💯 وصية نبوية ..... 👌كل يوم وصية من الرســـﷺـــــول*
*وصايا نبوية… رسائل تهزّ القلب 💥🕊*
🌿 12- النهي عن التفرق والاقتتال
📜 نص الحديث كامل:
عن ابن عمر رضي الله عنهما قال:
قال رسول الله ﷺ:
"ويلكم، لا ترجعوا بعدي كفارًا يضرب بعضكم رقاب بعض"
📚 (متفق عليه)
📮 المعنى:
الاقتتال والتفرق من أخطر ما يفسد الأمة 🔥
🚦 كيف تعمل بالوصية؟
ابتعد عن الفتن والنزاعات
كن سببًا في الإصلاح 🤝
احفظ دماء المسلمين
🕊 همسة:
أعظم خسارة…
.﷽
📜 حديث كل يوم
ان شاء الله
22 / 2 - صفر / 1448
الأربعاء 5 / 8 / 2026
عن أبي هريرة
رضي الله عنه
أن رسول الله
صلى الله عليه وسلم
قال:
(إياكم والظن، فإن الظن
أكذب الحديث
ولا تحسسوا، ولا تجسسوا
ولا تنافسوا، ولا تحاسدوا
ولا تباغضوا، ولا تدابروا
وكونوا عباد الله إخوانا)
رواه البخاري ومسلم
✍ﺳَـﻨَﺮﺣـَﻞ ﻭَﻳـَﺒـْﻘﻰ الأَﺛـﺮ✍
🌸اجعلوا ألسنتكم معطرة بذكر الله 🌸
🍃-استغفر اللّٰه
🍃- سُبحان اللّٰه
🍃- الحمد لله
🍃- لا إله إلا اللّٰه
🍃- اللّٰهُ أكبر
🍃- سُبحان اللّٰه و بحمدهِ سُبحان اللّٰه العَظيم
🍃- استغفر اللّٰه و أتوبُ إليهِ
🍃- لا حول و لا قوة إلا باللّٰه
🍃- اللهُمَّ صلِ علىٰ نبينا محمد ﷺ
🍃- لا اله الا انتَ سُبحانك اني كُنت من الظالمينَ
🍃- لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير
•°•🌸🍃
.
*اللهم إني أصبحت أشهدك وأشهد حملة عرشك، وملائكتك وجميع خلقك أنك أنت الله لا إله إلا أنت وحدك لا شريك لك، وأن محمدًا عبدك ورسولك.*
> *أذكارك = حصنك 🤍🌷*
.
Signed Zain Rawashdeh
Showing the 12 most recent of 20 posts we hold for @mustafethakir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this
entry's latest reading, not the date you are reading this.
“والذاكرين الله كثيرا” (@mustafethakir), 234 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/mustafethakir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
