Channel
@muqtataph
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
158subscribers
-5 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002531675266 |
|---|---|
| Type | Channel |
| Username | @muqtataph |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 13 October 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 13 October 2026 |
| On Telegram | t.me/muqtataph |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Oct 2026, 01:18 | 158 | +1 |
| 2 Oct 2026, 16:18 | 157 | -3 |
| 18 Sept 2026, 10:16 | 160 | +1 |
| 10 Sept 2026, 19:55 | 159 | -1 |
| 1 Sept 2026, 12:56 | 160 | -3 |
| 25 Aug 2026, 03:57 | 163 | +2 |
| 17 Aug 2026, 19:08 | 161 | -2 |
| 10 Aug 2026, 15:30 | 163 | no change |
| 10 Aug 2026, 15:17 | 163 | first reading |
18 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
16 reactions across 11 posts, in 4 distinct kinds. The most used accounts for 43.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🎉 | 7 | 43.8% | |
| 💔 | 4 | 25.0% | |
| 😢 | 4 | 25.0% | |
| 💯 | 1 | 6.25% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 3 August 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مدحُ المادحِ وقدحُ القادحِ ابتلاءٌ يجري على العبد، ونجاته: ألَّا يغترَّ بالمادح، ولا يُعاقَ بالقادح، فالاغترارُ بالمدحِ يخدِشُ في الإيمان، والوَهَنُ بالقدحِ يجرحُ في الإيقان.. تغريدة الشيخ صالح العصيمي
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
اللهم اجعلنا من الورعين الذين يدخلون الجنة بغير حساب ولا سابقة عذاب، واجمعنا بمن نحب في مقعد صدقٍ عند مليكٍ مقتدر.. كتاب السنة (ص٥٠٩/٥١٠)
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
من نعم الله على المؤمنين..!
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
قال ابن القيم رحمه الله تعالى: يؤدب الله عبده المؤمن الذي يحبه وهو كريم عنده بأدنى زلة أو هفوة، فلا يزال مستيقظا حذرا.. وأما من سقط من عينه، وهان عليه فإنه يخلي بينه وبين معاصيه، وكلما أحدث ذنبا أحدث له نعمة، والمغرور يظن أن ذلك من كرامته عليه ولا يعلم أن ذلك عين الإهانة، وأنه يريد به العذاب الشديد، والعقوبة التي لا عاقبة معها. [زاد المعاد ٣/٥٠٦]
💯1
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
قَالَ ابْنُ الجَوْزِيِّ رَحِمَهُ اللهُ تَعَالَى: «يَا كَثِيرَ الذُّنُوبِ، قَلِيلَ الْبُكَاءِ؛ ابْكِ عَلَى عَدَمِ بُكَائِكَ كَانُوا يَبْكُونَ مَعَ التَّقْوَى، وَأَنْتَ تَضْحَكُ مَعَ الذُّنُوبِ ؟!» الخَوَاتِيمُ (٢٥٤)
💔1
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
وكم من إنسان تعجّل في التدريس والفتيا فندم؛ لأنه تبين له أن ما كان يقرره في تدريسه أو يفتي به في فتواه كان خطأ، والكلمة إذا خرجت من فم صاحبها ملكته، وإذا كانت عنده ملَكَها. فليحذر الإخوة الذين هم في ريعان طلب العلم من التعجل وليتأنوا حتى تكون فتواهم مبينة على أسس سليمة، وليس العلم كالمال يتطلب الإنسان فيه الزبائن ليدرك من يبيع بل يدرك من يشتري منه، بل العلم إرث الأنبياء عليهم الصلاة والسلام، فيجب على الإنسان أن يكون …
🎉1
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
وَڪَم مِن عَامِّي أعبدُ وأخشَى للهﷻ مِن عشَرات طلَّاب العلم.. فمَن إذًا العامِّي.. أمَن نُعِت به، أم"طَالب العلمِ" تَبَختُرًا وادِّعاءً!!! حقيقة💔
💔2
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
بلغت هذه المواقع من سوء ما يُنشر فيها حدًّا لا يُطاق! غدا المرء يمرّ فيها بما يؤذي قلبه ويكدّر صفو نفسه؛ من استهزاء بالدين، وطعنٍ في الثوابت، وانتشارٍ لمظاهر الكفر والانحلال بصورةٍ مؤسفة.. وليس من الحكمة أن يعرّض المرء نفسه لهذا السيل المتتابع من المنكرات، ونحن نرى ديننا يُستهان به ويُتطاول عليه، ثم نبقى متفرجين على ذلك؛ وليس لزامًا علينا أن نبقى حيث يُساء إلى ما نعظّمه، وصيانة هذا الدين وتعظيم حرماته مقدَّم على الب…
💔1
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
من نبُلت غايته حسُنت نهايته، وأعظم الغايات أن تتحقَّق بالعبوديَّة التَّامَّة لله، ولا أطيبَ من نهايتها: رضًا من الله، وجوارًا له في دار كرامته... اللَّهمَّ اجعلنا من أهل الجنَّة، ومن قال: آمين ٢٣ صفر ١٤٤٨ 📝 الشيخ صالح العصيمي
🎉1
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
قُلْ لِلَّذِي يَرْجُو المَفَازَةَ وَالهُدَى، انْظُرْ إِلَى البَحْرِ العَظِيمِ إِذَا مَدَى سُبْحَانَ مَنْ جَعَلَ المِيَاهَ شَوَاهِداً أَنَّ الرَّحِيمَ بِكُلِّ عَبْدٍ قَدْ جَدَى تِلْكَ البِحَارُ إِذَا رَأَيْتَ اتِّسَاعَهَا تَذْكُرْ كَلَامَ اللهِ فِيهَا مَوْعِدَا..
🎉1
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
سُبْحَانَ الله، جُنْدٌ مِنْ جُنُودِ اللهِ يُطِيعُ أَمْرَهُ فِي مَدِّهِ وَجَزْرِهِ!
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
لا يخلو سفرك من كتاب..! ومن نباهة المرء أن يجعل لنفسه رفًّا خاصًّا بكتب السفر؛ كتبًا صغارًا يأنس بها في سفره، ويُحَصّل منها فوائد لا بأس بها، بل فوائدَ عظيمة..
Signed مَـٰاجدَة بِنْتُ الْحَـسَن
Showing the 12 most recent of 18 posts we hold for @muqtataph. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 October 2026 — this entry's latest reading, not the date you are reading this.
“مقتطف ~|🕌” (@muqtataph), 158 subscribers as measured 13 October 2026. Telegram Register, tgregister.com/channel/muqtataph.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.