Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 66% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
10 measurements spanning 40 days, net -10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,201–1,214 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
15 Sept 2026, 05:39
1,202
-1
11 Sept 2026, 16:39
1,203
-1
2 Sept 2026, 02:22
1,204
-1
27 Aug 2026, 18:06
1,205
-2
21 Aug 2026, 20:05
1,207
-1
18 Aug 2026, 09:47
1,208
-1
15 Aug 2026, 19:23
1,209
-2
12 Aug 2026, 13:15
1,211
-1
6 Aug 2026, 15:03
1,212
no change
6 Aug 2026, 14:57
1,212
first reading
Engagement
9 posts held, back to 8 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 9 posts for this entry, the most recent from 11 February 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
12 reactions across 4 posts, in 3 distinct kinds. The most used accounts for 58.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
7
58.3%
👍
3
25.0%
👎
2
16.7%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 9 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 9 most recent posts we hold, published 8 November 2025 to 11 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الخطاب الشعبويّ: بين فاعليّة التبسيط ومخاطر التسطيح
إنّ الخطاب القريب من لغة الشارع ليس بالضرورة خطابًا متدنيًّا -كما قد يتوهّم بعض النخبويّين- بل هو ضرورةً حتميّةً في المجتمعات التي استنزفتها الظروف المعيشيّة والأزمات. هؤلاء الناس يحتاجون إلى من يتحدّث بلسان واقعهم لا بلسان الكتب الجامدة والمصطلحات العلميّة.
ولكن لكي يكون هذا الخطاب نافعًا ومحرّكًا للنهضة، يجب أن يرتكز على توازن دقيق بين سهولة الأسلوب ورصانة المصد…
قال أبو عبد الله (عليه السلام): إذا قمت إلى الصلاة فقل: اللهم إني أقدم إليك محمدا (صلى الله عليه وآله) بين يدي حاجتي وأتوجه به إليك، فاجعلني به وجيهًا عندك في الدنيا و الآخرة ومن المقربين، اجعل صلاتي به مقبولة وذنبي به مغفورا ودعائي به مستجابا إنك أنت الغفور الرحيم.
-الكافي: ١٠٩/٣.
بدأت شريحة من المجتمع العراقي تتقبّل -نسبيًا- بعض المظاهر المنحرفة، مثل: الحفلات الراقصة الماجنة. وهناك طيف من العراقيين يجعلها ضمن إطار الحرية والفن، ويتهجّم على مستنكريها وينبزهم بالتيار المتعصّب المتطرّف الجامد الذي يقتل المتعة ويحارب الحياة!، وهو انحدار كارثيّ بالذوق والأخلاق والقيم.
ومن المؤسف أن نجد هذا المنطق اللاديني لدى بعض المحسوبين على خدمة الإمام الحسين (عليه السلام) ممّن يرفعون راية العزاء في ال…
في الانتخابات السابقة ظهر وكأنّه يمسك بالشارع، لكن ما إن دعا إلى المقاطعة في هذه الانتخابات حتّى ارتفعت المشاركة بدل أن تنخفض. هذا وحده كافٍ ليكشف لك حقيقة أنّ الفاعليّة الجماهيريّة التي كان يراهن عليها لم تكن كما صُوّرت، بل وأكثر من ذلك أثبت منافسيه أنهم أقدر منه على اللعب والمناورة في الميدان السياسي.
كلّ ما حدث يقول شيئاً واحدًا: من لا يستطيع التأثير إلا بالانسحاب، فهو عاجز عن المنافسة.
والواقع لا يجامل أحدًا، ومن…
أين أنت عن الدعاء السريع الإجابة؟!
روى الشيخ الكليني بإسناد صحيح عن معاوية بن عمار قال: قال لي أبو عبد الله(عليه السلام) ابتداءً منه:
يا معاويةُ، أما علمتَ أنّ رجلًا أتى أمير المؤمنين(صلوات الله عليه) فشكا الإبطاء في الجواب في دعائه، فقال له: فأين أنت عن الدعاء السريع الإجابة؟!
فقال له الرجل: ما هو؟
قال قل:
اللهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ الْعَظِيمِ الْأَعْظَمِ، الْأَجَلِّ الْأَكْرَمِ، الْمَخْزُونِ الْمَكْنُ…
Showing the 9 most recent of 9 posts we hold for @mukhtasiralhukm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this
entry's latest reading, not the date you are reading this.
“المُحَقّق” (@mukhtasiralhukm), 1,202 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/mukhtasiralhukm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
