السُّـــؤَال الشــيخ العـلامــةمُـحـمَّـدُ بــــنُ صــالـِــحٍ الـعُـثَـيْمين رَحِمَـه اللَّهُ تَـعَـالَـﮯ: حكم ثقب الأنف من أجل الزينة؟ الجَــــوَاب الصحيح أن ثقب الأذن لا بأس به؛ لأن هذا من المقاصد التي يتوصل بها إلى التحلي المباح، وقد ثبت أن نساء الصحابة كان لهن أخراص يلبسنها في آذانهن وهذا التعذيب تعذيب بسيط ، وإذا ثقب في حال الصغر صار برؤه سريعاً.* وأما ثقب الأنف: فإنني لا أذكر فيه لأهل العلم كلاماً، ولك…

Channel
مُحَمَّد بَن صَالِح العُثِيمين
@muhamad_aleathimayn
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
1,879subscribers
-31 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001465787259 |
|---|---|
| Type | Channel |
| Username | @muhamad_aleathimayn |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/muhamad_aleathimayn |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 20:19 | 1,879 | -1 |
| 9 Sept 2026, 07:37 | 1,880 | -8 |
| 4 Sept 2026, 06:19 | 1,888 | -3 |
| 1 Sept 2026, 05:16 | 1,891 | +2 |
| 29 Aug 2026, 13:43 | 1,889 | -5 |
| 26 Aug 2026, 20:58 | 1,894 | -9 |
| 19 Aug 2026, 22:42 | 1,903 | -4 |
| 16 Aug 2026, 16:54 | 1,907 | +2 |
| 10 Aug 2026, 09:58 | 1,905 | -5 |
| 7 Aug 2026, 04:15 | 1,910 | no change |
| 6 Aug 2026, 18:03 | 1,910 | first reading |
Engagement
20 posts held, back to 3 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 June 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 21s
- Average length
- 21s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Sticker, posted without a caption
- رحِم اللهُ العلامة مُحمّد بن صَالح العُثيمِين، فقد ظهَرت عليهِ سِماتُ أهلِ العِلمِ حقّا؛ تواضُعٌ، وبِشرٌ، وحُسنُ خُلقٍ مع الناس! تأمّلتُ طريقةَ سلامِه على الطالِب؛ لم يَنزِعْ يدَه حتى كَان الطالبُ هو الذِي يتركُها، وهذا من الهَديِ الحَسنِ الذي عُرف بهِ أهلُ الاقتداء بالسّنّة! - وقد وصَف أنس رضي الله عنه النبيَّ ﷺ فقال: "كانَ النبيّ ﷺ إذا استَقبلهُ الرّجلُ فصافحَهُ، لم يَنزِعْ يدهُ مِن يَدِهِ حتى يَكونَ الرّجلُ هو…
Sticker, posted without a caption
🔴 حكم من صام عاشوراء أو عرفة وعليه قضاء . ◾️السؤال: فضيلة الشيخ، ما رأيك فيمن كان عليه صيام قضاء فأدركه يوم عرفة، أو يوم عاشوراء، وأراد أن يصومه، ويؤخر القضاء؟ ◾️ جواب العلامة العثيمين رحمه الله : 🔺 نرى أنه لا بأس أن يصوم الإنسان يوم عرفة، أو يوم عاشوراء، وعليه قضاء؛ لأن وقت القضاء موسع إلى أن يبقى من شعبان بمقدار ما عليه من الصوم، لكننا نختار أن يبدأ بالقضاء، ويصوم يوم عرفة بنية القضاء، وربما إذا صامه بنية القضا…
سئل ابن عثيمين رحمه الله تعالى ما مدى صحة عبارة : (بذلت قصارى جهدي والباقي على الله) ؟ فأجاب : هـذا القـول لا يصلـح لأنه يعنـي أن الفـاعل اعـتمد علـى نفـسه أولا. لكـن القـول : ( بـذلت جـهدي وأسـأل الله المعـونة ) هـذا هو الصـواب. مجلة الحسبة العــدد(50 ص17)
Sticker, posted without a caption
قـال ابن عثيمين رحمه الله : ينبغي لـلإنسان إذا دعـا لشخـصٍ بطـول العُـمر ، أن يُقـيِّدَ هـذا، فيقـول : ( أطـالَ اللهُ بقـاءكَ علـى طاعـتهِ ) ، حـتّى يكـونَ فـي طـول بقـائه خـير . شرح رياض الصالحين : (189/1)
قَالَ العَلَّامَةُ محمَّد بن صالِح العُثيمين رَحِمَهُ الله : ❞ أَحُثُّ إِخْوَانِيْ المُسْلِمِيْنَ عَلَىٰ اغْتِنَامِ هَذِهِ الفُرْصَةِ العَظِيْمَةِ، وَأَنْ يُكْثِرُوْا فِيْ عَشْرِ ذِيْ الحِجَّةِ مِنَ الأَعْمَالِ الصَّالِحَةِ؛ كَقِرَاءَةِ القُرْآنِ، وَالذِّكْرِ بِأَنْوَاعِهِ مِنْ تَكْبِيْرٍ وَتَهْلِيْلٍ وَتَحْمِيْدٍ وَتَسْبِيْح، وَالصَّدَقَةِ، وَالصِّيَامِ، وَكُلّ الأَعْمَالِ الصَّالِحَةِ اِجْتَهِدْ فِيْهَا؛ وَالعَجَ…
Sticker, posted without a caption
- مطوية فضل ايام عشر ذي الحجة - ابن عثيمين.
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @muhamad_aleathimayn. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@alfawzan12 · 31,631
Telegram ranks this channel #12 of 89 here — alongside 88 others — read 5 September 2026
@Alashbal1 · 78,019
Telegram ranks this channel #55 of 93 here — alongside 92 others — read 19 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“مُحَمَّد بَن صَالِح العُثِيمين” (@muhamad_aleathimayn), 1,879 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/muhamad_aleathimayn.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.