Channel
@morrawy
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,248subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001399133818 |
|---|---|
| Type | Channel |
| Username | @morrawy |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 12 August 2026 |
| On Telegram | t.me/morrawy |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 19:41 | 1,248 | -1 |
| 7 Aug 2026, 06:14 | 1,249 | no change |
| 7 Aug 2026, 01:01 | 1,249 | first reading |
20 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 10 of 11 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 20 (13 July 2026 – 4 August 2026) |
| Views total | 1,975 |
| Reactions total | 29 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 01:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
45 reactions across 15 posts, in 10 distinct kinds. The most used accounts for 35.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 16 | 35.6% | |
| 😢 | 9 | 20.0% | |
| 🤣 | 6 | 13.3% | |
| 👍 | 2 | 4.44% | |
| 👏 | 2 | 4.44% | |
| 💔 | 2 | 4.44% | |
| 💯 | 2 | 4.44% | |
| 🔥 | 2 | 4.44% | |
| 😁 | 2 | 4.44% | |
| 🥰 | 2 | 4.44% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 45reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
جاء في كتاب التبيان في آداب حملة القرآن للإمام أبي زكريا النووي (رحمه الله): في باب آداب حامل القرآن، حيث نقل أثرًا عن إبراهيم بن سعد قال: «كان أبي يحتبي فما يحل حبوته حتى يختم القرآن» (وفي روايات أخرى: «لا يحل حبوته»). الحبوة: هي أن يجلس الرجل ويضم ركبتيه إلى بطنه ويشدّهما بثوب أو عمامة أو يديه حول ساقيه، وهي جلسة تُستعمل للثبات والاستقرار الطويل عند العبادة أو القراءة.
👍2
لمن أراد أن يفهم كيف أن أمة بسيطة من العرب يقودها نبي اجتاحت إمبراطوريات العالم القديم وأحضعته، فهذه مشاهد حية تفيد الفهم.. مشاهد معركة بين أوباش مسلحين وأناس عزل، تنتهي بمعركة متعادلة في القتل، وفوقها السلاح الذي قتل هو سلاح الأوباش! هي معارك العقيدة في مواجهة التفوق العسكري قديماً، ومعارك العقيدة في مواجهة التقنية حديثاً، ولا غالب إلا الله..
💯2
كان بإمكانه أن يساير ويداهن الجنود فيسلم ولكن شهامته أبت عليه الذلة، وكانت روحه أرخص عليه من أن يلطخ المرجمين كرامته. وكما قال الشاعر وَنَفسٌ تَعافُ العارَ حَتّى كَأَنَّهُ هُوَ الكُفرُ يَومَ الرَوعِ أَو دونَهُ الكُفرُ فَأَثبَتَ في مُستَنقَعِ المَوتِ رِجلَهُ وَقالَ لَها مِن تَحتِ أَخمُصِكِ الحَشرُ وَما ماتَ حَتّى ماتَ مَضرِبُ سَيفِهِ مِنَ الضَربِ وَاِعتَلَّت عَلَيهِ القَنا السُمرُ
❤1
"سجود ملحمي" بالعشرات أمام قبة الصخرة من الجهة الغربية وبشكل متكرر خلال اقتحام المستوطنين لـ #المسجد_الأقصى صباح اليوم في "ذكرى خراب الهيكل"، وأعداد المقتحمين تقارب 1,300 في أقل من ثلاث ساعات. #الأقصى_يستغيث
😢2
احتفل زوجان بمرور 50 عامًا على زواجهما دون أي خصام، فسألهما أحدهم: - كيف مرت خمسون سنة بينكما دون خلافات؟ فقال الزوج: في أيام شهر العسل الأولى خرجنا للتنزه على ظهور الخيل، وكان لكل واحد منا حصانه. وأثناء السير أسقط الحصان زوجتي على الأرض. فقامت، وربتت على رأس الحصان، وقالت بهدوء: "هذه المرة الأولى." ثم واصلت الركوب. وبعد قليل أسقطها الحصان مرة أخرى، فقامت وربتت على رأسه وقالت: "هذه المرة الثانية." ثم عادت لتركبه. …
🤣6😁2❤1
آية تبعث في القلب الاطمئنان والصبر والتوكل: ﴿رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ ۗ وَمَا يَخْفَىٰ عَلَى اللَّهِ مِن شَيْءٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ﴾ (سورة إبراهيم: 38)
❤1
•• كان من دعاءِ النَّبيّ ﷺ: «وَأسْألُكَ قُرَّةَ عَينٍ لَا تَنْقَطِع» يَعنِي: أن يرزقه الله الاستقرار في الأمور كلِّها؛ خيرِها وشرِّها؛ بأن يرى كلَّ قضاءِ الله لُطفًا منه سُبحانه، وهذا يتبعه استقرارٌ بالقلب، وشعورٌ بالأمن والطمأنينة، لأن العينَ بوّابةُ القلب.. فإذا استقرّت العين= استقرّ القلبُ لا محال. "فَاللَّهُمَّ إنَّا نسْألُكَ قُرَّةَ عَينٍ لَا تَنْقَطِع"
🔥1
العروة الوثقى pinned a video
#فلسطين 🔻غضب في مواقع التواصل في "إسـ.ـرائيل" بعد أن انتشر مقطع للأسيرة السابقة عند حركة حماس أملي، وهي تستمع للقرآن الكريم بالسيارة. - وكانت أملي مجندة لدى حرس الحدود وأُسرت لدى كتائب القسام لـ471 يوما وأفرج عنها في يناير 2025. - كما أن الأسيرة السابقة كانت قد طلبت البقاء في الأسر والإفراج عن أسيرة أخرى مكانها في وقف إطلاق نار يناير ولكن حركة حماس رفضت ذلك.
🥰2
#غزة #فلسطين 🔻يوافق اليوم ذكرى الإطلالة الأخيرة للناطق العسكري باسم كتائب القسام، الشهيد حذيفة الكحلوت، أبو عبيدة. - والذي ظهر في مثل هذا اليوم من العام الماضي ليقدم جردة حساب لمسار المعركة، تاركا خلفه وصية ورسالة وداع أقام عبرها الحجة على الأمة.
•• قال شيخ الإسلام #ابن_تيمية رحمه الله : "فمن ولي ولايةً قصد بها طاعة الله وإقامة ما يمكنه من دينه ومصالح المسلمين، وأقام فيها ما يمكنه من الواجبات، واجتنب ما يمكنه من المحرمات، لم يؤاخَذ بما يعجز عنه، فإن تولية الأبرار خيرٌ للأمة من تولية الفجار". السياسة الشرعية في إصلاح الراعي والرعية
❤1
يا حبيبي كلُّ شيءٍ بقضاءٍ ما بأيدينا خُلقنا تُعساء! رُبَّما تَجمعنا أقدَارنا.. ذاتَ يومٍ بعدَما عزَّ اللقاءْ!
😢5💔2🔥1
Showing the 12 most recent of 20 posts we hold for @morrawy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 331,345 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“العروة الوثقى” (@morrawy), 1,248 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/morrawy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.