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Channel

Библейский МОНОТЕИЗМ

@monotheos_org

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry

55subscribers

+1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001633090942
TypeChannel
Username@monotheos_org
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live9 October 2026
Measurements held3
Confirmed unchanged2 times, most recently 9 October 2026
On Telegramt.me/monotheos_org

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 29 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

545554.57 August 2026 — 54 subscribers10 August 2026 — 54 subscribers28 September 2026 — 55 subscribers7 August 202628 September 2026
3 measurements spanning 51 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 54–55 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
28 Sept 2026, 01:1655+1
10 Aug 2026, 09:1554no change
7 Aug 2026, 22:1354first reading

Engagement

20 posts held, back to 9 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3h 31m
Average length
1h 10m

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

12 reactions across 6 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍650.0%
🔥541.7%
👎18.33%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 9 March 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 18:59 UTC15 views1 reactionsread 10 August 2026
Video

Субботнее общение имя Бога

👍1

Signed Николай

29 Jul 2026, 13:12 UTC33 viewsread 10 August 2026

https://youtube.com/shorts/gpjlSPLl9QM?si=b-wGB7Dqf4sqxYWt

Signed Николай

22 Jul 2026, 18:54 UTC64 views4 reactionsread 10 August 2026

📖 ПОЧЕМУ ИМЯ ИИСУСА УКАЗЫВАЕТ НА ЯХВЕ, И ЧТО БИБЛИЯ НАЗЫВАЕТ ЗЛОСЛОВИЕМ Приветствую, братья и сёстры! Хочу поделиться важным разбором: о связи имени Бога Яхве с именем Его Сына, и о том, как Писание обличает тех, кто дерзает говорить, будто что-то происходит без воли Всевышнего. 1. Имя Иисуса несёт свидетельство о Яхве В Евангелии от Матфея (1:21) ангел говорит: «…наречёшь Ему имя Иисус, ибо Он спасёт людей Своих …

🔥3👍1

Signed Николай

2 Jul 2026, 15:46 UTC58 viewsread 10 August 2026
Video

Николай Виноградский. "Прежде нежели был Авраам, Я Есмь | Виктор Томев | Бог НЕ Троица." Критика. Критика видеозаписи Виктора Томева Ссылка на его видео: https://www.youtube.com/watch?v=eMGePud3ZN0 Свидетельства о начале бытия Христа до того как стать человеком: https://monotheos.org/the-preexistence-of-jesus/ Филиппийцам 2:6 – лингвистический анализ: https://monotheos.org/filippijcam-2-6-lingvisticheskij-analiz/

Signed Николай

14 May 2026, 12:11 UTC117 viewsread 10 August 2026
Photo

Нечистые животные. Можно ли приготовить из них пищу? ссылка: Нечистые животные. Можно ли приготовить из них пищу?

Signed Николай

17 Apr 2026, 17:47 UTC134 viewsread 10 August 2026
File

Субботнее общение. Слово о совести.

Signed Николай

4 Apr 2026, 17:18 UTC148 viewsread 10 August 2026

https://monotheos.org/tri-dnja-i-tri-nochi-hronologija-smerti-i-voskresenija-hrista/

Signed Николай

2 Apr 2026, 20:42 UTC113 viewsread 10 August 2026

https://www.youtube.com/live/4mHBnREJ4p0?si=gRll1bD0HkZ5Din-

Signed Николай

17 Mar 2026, 17:11 UTC137 views1 reactionsread 10 August 2026
File

File, posted without a caption

🔥1

Signed Николай

17 Mar 2026, 17:06 UTC127 viewsread 10 August 2026

https://ridero.ru/books/filippiicam_2_6_lingvisticheskii_analiz/ Буклет вышел официально. Электронная версия скачивается в нескольких форматах БЕСПЛАТНО. Рекомендую в PDF формате.

Signed Николай

16 Mar 2026, 21:22 UTC135 views2 reactionsread 10 August 2026

Слово «Бог» (θεός, אֱלֹהִים) в Писании употребляется очень широко: оно прилагается к Всевышнему Отцу, к Сыну, к ангелам (Пс. 8:6; 82:1,6), к судьям и правителям среди людей (Исх. 21:6; 22:28; Пс. 81:6; Ин. 10:34–35), даже к Сатане как «богу века сего» (2 Кор. 4:4). Но это звание «Бог» никогда не означает равенства по природе с Отцом. Оно указывает на божественную власть, достоинство, славу, которую Бог даёт Своим пре…

👎1🔥1

Signed Николай

15 Mar 2026, 18:13 UTC74 viewsread 10 August 2026

https://monotheos.org/kniga-otkrovenie-istoricheskie-svidetelstva-otverzhenija-i-kritiki/

Signed Николай

Showing the 12 most recent of 20 posts we hold for @monotheos_org. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 September 2026 — this entry's latest reading, not the date you are reading this.

“Библейский МОНОТЕИЗМ” (@monotheos_org), 55 subscribers as measured 28 September 2026. Telegram Register, tgregister.com/channel/monotheos_org.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.