Sticker, posted without a caption
Signed إيمان محمد

Channel
@moltzma_2000
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
4,159subscribers
-96 since we began measuring on 2 September 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001745295872 |
|---|---|
| Type | Channel |
| Username | @moltzma_2000 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 2 September 2026 |
| Last confirmed live | 21 October 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 21 October 2026 |
| On Telegram | t.me/moltzma_2000 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Oct 2026, 19:08 | 4,159 | -12 |
| 18 Oct 2026, 17:19 | 4,171 | -5 |
| 15 Oct 2026, 14:54 | 4,176 | +1 |
| 12 Oct 2026, 22:39 | 4,175 | -16 |
| 6 Oct 2026, 11:56 | 4,191 | -18 |
| 29 Sept 2026, 04:19 | 4,209 | -12 |
| 19 Sept 2026, 09:19 | 4,221 | -14 |
| 15 Sept 2026, 05:57 | 4,235 | -5 |
| 11 Sept 2026, 18:58 | 4,240 | -5 |
| 7 Sept 2026, 07:42 | 4,245 | -9 |
| 2 Sept 2026, 23:27 | 4,254 | -1 |
| 2 Sept 2026, 17:15 | 4,255 | no change |
| 2 Sept 2026, 17:01 | 4,255 | first reading |
20 posts held, back to 26 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 September 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
11 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 11 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 August 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Sticker, posted without a caption
Signed إيمان محمد
هو أنت مصدق أصلا لما بتقول سبحان اللّٰه وبحمده بتغرسلك نخلة في الجنة؟ لو مصدق مكنتش سكتّ! - الشيخ سمير مصطفى
Signed إيمان محمد
عن عبد الله بن مسعود -رضي الله عنه- مرفوعًا: «ليس مِنْ نَفْسٍ تُقْتَلُ ظُلماً إِلاَّ كَان على ابنِ آدَمَ الأَوَّل كِفْلٌ مِن دمِهَا؛ لِأَنَّه كان أوَّل مَن سَنَّ القَتْلَ». يحكي هذا الحديث سبب تَحمُّل أحد ابني آدم تَبِعَات الدِّماء التي تُهدَر بعده، قيل: قابيل قتل أخاه هابيل حسدا له، فهما أول قاتل ومقتول من ولد آدم؛ فيتحمَّل قابيل نصيبًا من إثم الدماء التي تسفك من بعده؛ لأنه كان أول من سنَّ القتل؛ لأنَّ كل من فعله ب…
Signed صَحِيحُ البُخَارِيِّ وَمُسْلِمٍ
https://youtu.be/Q8d0RXFX5NQ
Signed مامت مريم
*وانت بتتوزن أعمالك وبقيت من المقنطرين تلاقي قناطير من الثواب* *وتقول ده كله ليا يا رب ازاي؟* *تتذكر وقتها لما كنت تقيم الليل ب 1000 آية* *فاكر لما كنت مجتهد في العبادة...!*
Signed مامت مريم
[ الرسُولُ يسألُ لِنَتَعَلْمَ - 8 ] قَالَ رَسُولُ اللهِ صَلَّى الله ُ عَلَيْهِ وَ آلِهِ وَ صَحْبِهِ وَسَلَّمَ: [ أتدرون ما الغِيبةُ ؟ قالوا: اللهُ ورسولُه أعلمُ. قال: ذِكرُك أخاك بما يَكرهُ. ] رَوَاهُ مسلم. ➖➖➖➖➖
Signed صَحِيحُ البُخَارِيِّ وَمُسْلِمٍ
"ما استُجلِبَ رِزقٌ، بمثلِ تركِ المعاصي!" ابن القيِّم -رحمهُ الله
❤5
Signed إيمان محمد
Sticker, posted without a caption
Signed إيمان محمد
« في صحيح مسلم عن أنس بن مالك، قال: قال رسول الله ﷺ: "يُؤتَى بأنعَمِ أهل الدنيا من أهل النار، فيُصبَغ في النار صَبغةً، ثم يقال له: يا ابن آدم، هل رأيتَ خيرًا قطّ؟ هل مرَّ بك نعيم قط؟ فيقول: لا والله يا ربّ. ويؤتى بأشدّ الناس بؤسًا في الدنيا من أهل الجنة، فيصبغ في الجنة صَبغةً، فيقال له: يا ابن آدم، هل رأيت بؤسًا قطّ؟ هل مرّ بك شدة قطّ؟ فيقول: لا، والله يا ربِّ ما مرّ بي بؤس قط، ولا رأيتُ شدة قط" »
Signed صَحِيحُ البُخَارِيِّ وَمُسْلِمٍ
عن جابر بن عبد الله -رضي الله عنهما- قال: قال رسول الله -صلى الله عليه وسلم-: «يُبْعَثُ كلُّ عبدٍ على ما مات عليه». يُبعث كل عبد يوم القيامة على الحالة التي مات عليها.
Signed صَحِيحُ البُخَارِيِّ وَمُسْلِمٍ
اعمل 𝑹𝒆𝒑𝒐𝒔𝒕 وذڪر غيرك . .🤍"
❤2
Signed مامت مريم
"مهموم ؟ اقرأ القرآن أرهقتك الذنوب ؟ اقرأ القرآن. لا تجد البركة في وقتك ؟ اقرأ القرآن . مريض ؟ اقرأ القرآن. اقرأ القرآن يا أخي حتى تجد عيش قلبك معه، اقرأ القرآن فهو والله النور في ظلمات الحياة، اقرأ ثم اقرأ حتى ترتوي، وإذا ارتويت ستجد أنك لا تشبع منه!" اللهم اهدنا واهدي بنا واجعلنا سبباً لمن اهتدي، اللهم صلّ وسلم وبارك على سيدنا محمد صل الله عليه وسلم 🤎.
❤3
Signed إيمان محمد
Showing the 12 most recent of 20 posts we hold for @moltzma_2000. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 October 2026 — this entry's latest reading, not the date you are reading this.
“إبنة الإسلام 🌸🌿” (@moltzma_2000), 4,159 subscribers as measured 21 October 2026. Telegram Register, tgregister.com/channel/moltzma_2000.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.