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Channel

محمد بيرقدار

@mohumuedbuerakdar

On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

1,139subscribers

-8 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001950316584
TypeChannel
Username@mohumuedbuerakdar
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live16 September 2026
Measurements held11
Confirmed unchanged3 times, most recently 16 September 2026
On Telegramt.me/mohumuedbuerakdar

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 96% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,1391,1491,1448 August 2026 — 1,147 subscribers8 August 2026 — 1,147 subscribers11 August 2026 — 1,149 subscribers14 August 2026 — 1,145 subscribers17 August 2026 — 1,143 subscribers20 August 2026 — 1,145 subscribers24 August 2026 — 1,140 subscribers27 August 2026 — 1,142 subscribers31 August 2026 — 1,139 subscribers3 September 2026 — 1,142 subscribers9 September 2026 — 1,139 subscribers8 August 20269 September 2026
11 measurements spanning 32 days, net -8. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,138–1,151 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Sept 2026, 04:381,139-3
3 Sept 2026, 18:001,142+3
31 Aug 2026, 07:161,139-3
27 Aug 2026, 21:321,142+2
24 Aug 2026, 12:051,140-5
20 Aug 2026, 18:441,145+2
17 Aug 2026, 19:261,143-2
14 Aug 2026, 20:351,145-4
11 Aug 2026, 11:471,149+2
8 Aug 2026, 19:311,147no change
8 Aug 2026, 11:171,147first reading

Engagement

20 posts held, back to 2 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

68 reactions across 16 posts, in 5 distinct kinds. The most used accounts for 58.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4058.8%
👍2232.4%
🕊34.41%
😐22.94%
😨11.47%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 68 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 2 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 23:44 UTC92 views4 reactionsread 8 August 2026

الموازنات في زمن التمكين إنما تكون بين فعل الصالح والأصلح، والموازنات في زمن الاستضعاف إنما تكون بين درء الفاسد والأفسد. - الشيخ أبو يزن الشامي تقبلهُ الله -

4

Signed .

7 Aug 2026, 23:28 UTC92 viewsread 8 August 2026

ذكر العمل الصالح كثيراً في نصوص الشريعة. والعمل لا يكون صالحاً مقبولاً عند الله تعالى. إلا إذا كان خالصاً لوجهه الكريم، وعلى هدي رسوله عليه أفضل الصلاة وأتم التسليم.

Signed .

7 Aug 2026, 23:28 UTC93 viewsread 8 August 2026

جاءت الشريعة بحفظ دين الناس ودنياهم. فمن يهتم بدنياه ولا يهتم بدينه لا خير فيه.

Signed .

7 Aug 2026, 20:29 UTC107 views2 reactionsread 8 August 2026

نظر عثمان بن عفان رضي الله عنه إلى عيرٍ مُقبلة، فقال لأبي ذر رضي الله عنه: ما كنتَ تُحبّ أن تحملَ هذه العير؟ قال: رجالاً مثلَ عُمَر ! نثر الدر / الآبي(٥٥/٢).

👍2

Signed .

7 Aug 2026, 19:22 UTC152 views4 reactionsread 8 August 2026

الراحة لا تصنع مجداً. شجرة الإسلام لا تنمو، ولا تشتد على سوقها، ولا تنضج ثمارها إلا بالتضحيات وبذل الدماء في سبيل الله، مع أخذ الشريعة بجوانبها كافة. ومن يظن أنه بالراحة والطرق السهلة فقط سيحقق ذلك فهو متوهم، أو قد فَهِم النهج بفهم خاطئ. وهذا نموذج النبي محمد ﷺ وصحابته الكرام رضي الله عنهم، وكل تاريخ المسلمين وتجاربهم أمامكم.

3👍1

Signed .

6 Aug 2026, 22:51 UTC153 views4 reactionsread 8 August 2026

الغلو آفة، والتكفير بغير حق من صوره الخطيرة. من خلال قراءة التجارب من جهة، ومن خلال معايشة الواقع العملي من جهة أخرى خلال حقبتي الثورة والجهاد: الغلو في التكفير ينخر بالواقع. ويسري فيه كما تنخر السوسة بالعظام وتسري فيه. لذلك كان العلاج النبوي له "البتر" كما قال النبي ﷺ عن الخوارج: «لَئِنْ أَدْرَكْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ». فلا تتورعوا ورعاً فاسداً بمن يكفر المسلمين بغير حق. مع التأكيد أن هؤلاء متواج

3👍1

Signed .

6 Aug 2026, 02:32 UTC162 views3 reactionsread 8 August 2026

https://t.me/mohumuedbuerakdar القناة يزداد تناقصها أرجو دعمها ...

👍21

Signed .

5 Aug 2026, 21:04 UTC174 views5 reactionsread 8 August 2026

قال النبي ﷺ: «لا يَحِلُّ لِمُسْلِمٍ أَنْ يُرَوِّعَ مُسْلِمًا». وقال الله تعالى: ﴿وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ﴾. لا يجوز ترويع الناس بالألعاب النارية. فكم من طفلٍ أصيب بفزعٍ أو مرض، وكم من امرأةٍ حاملٍ سقط جنينها بسبب ذلك!؟ والأمر الآخر: صرف الأموال على مثل ذلك يُعتبر من الإسراف، والإسراف حرام.

👍32

Signed .

5 Aug 2026, 20:26 UTC162 views4 reactionsread 8 August 2026

اللهم استخدمنا في سبيلك حتى ترضى. وارزقنا من فضلك. ولا تجعل لنا حاجة عند خلقك.

2🕊2

Signed .

5 Aug 2026, 20:09 UTC161 views4 reactionsread 8 August 2026

هنا في الدنيا... في موازين الخلق. قد تُعطى امتيازاتٍ كثيرةً وأنت لا تستحقها. وقد تُعطى امتيازاتٍ قليلةً وأنت تستحقها. لكن في الآخرة... في ميزان الخالق تبارك وتعالى. ميزان العدل المطلق لن تُظلم مقدار ذرة. فـ لِمَ البؤس؟ الله سبحانه قال: {وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا}.

👍31

Signed .

5 Aug 2026, 20:05 UTC170 views2 reactionsread 8 August 2026

قال الله تعالى: ﴿ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ﴾. من المؤسف حقاً أن بعض الناس لا يُقدِّسون شعائر الله تعالى. البعض ـ بكل أسف ـ يأتي إلى العزاء كـ "بروتوكول" فقط، لا أكثر ولا أقل. فعند مشاركته في العزاء، تجده واقفاً داخل حرم المسجد أو على بابه يُدخِّن السجائر. حتى أثناء إقامة الصلوات المفروضة ! لا هو صلّى، ولا هو اتعظ بالموت، ولا هو عظّم شعائر الله وبيوته. يا أحبابنا.

1👍1

Signed .

Showing the 12 most recent of 20 posts we hold for @mohumuedbuerakdar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

الشيخ عبد الرزاق المهدي
@Abedrazzakmahddii · 34,850
Telegram ranks this channel #34 of 80 here — alongside 79 others — read 3 September 2026
🍃لله ثم للتاريخ🍃
@llilahthumlilttrikh · 25,905
Telegram ranks this channel #39 of 79 here — alongside 78 others — read 13 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.

“محمد بيرقدار” (@mohumuedbuerakdar), 1,139 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/mohumuedbuerakdar.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.