🔖💕 "اجعل تصفّحك لكتاب الله في عشر من ذي الحجة، أكثر من تصفّحك لجهازك "
❤8

Channel
@mohtasiba
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,177subscribers
+24 since we began measuring on 25 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001123624710 |
|---|---|
| Type | Channel |
| Username | @mohtasiba |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 25 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/mohtasiba |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 02:20 | 4,177 | +2 |
| 13 Sept 2026, 12:17 | 4,175 | -5 |
| 9 Sept 2026, 23:37 | 4,180 | +2 |
| 1 Sept 2026, 08:44 | 4,178 | +26 |
| 29 Aug 2026, 01:37 | 4,152 | -1 |
| 26 Aug 2026, 04:18 | 4,153 | no change |
| 25 Aug 2026, 19:30 | 4,153 | first reading |
20 posts held, back to 18 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 May 2026. An engagement rate over an empty window would be a number about nothing.
166 reactions across 18 posts, in 6 distinct kinds. The most used accounts for 68.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 113 | 68.1% | |
| 👍 | 40 | 24.1% | |
| 💯 | 5 | 3.01% | |
| 👏 | 4 | 2.41% | |
| 🤝 | 3 | 1.81% | |
| ✍ | 1 | 0.602% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 166 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 July 2025 to 18 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔖💕 "اجعل تصفّحك لكتاب الله في عشر من ذي الحجة، أكثر من تصفّحك لجهازك "
❤8
٠ 💌أفضل عمل يتقرَّب به العبد إلى ربّه في هذه العشر الفضيلة؛ كثرة ذكره إيّاه، فإنّ الذكر فيه من التّعظيم، وفيه من إجلال الله وتوقيره ما لا يبلغه أيّ عمل غيره، يقول ابن القيّم في أفضليَّة الذّكر: "والأفضلُ في أيّام عشر ذي الحِجّة الإكثارُ من التعبُّد، لا سيَّما التّكبيرُ والتهليلُ والتحميد، فهو أفضَلُ من الجهاد". ومن رحمة الشّريعة؛ أنّ الذِّكر على يُسره وسهُولته، إلا أنّه أعظم ما يُثقّل الميزان، ويجلب محبَّة الرحمن…
❤3👍2
يتعطّل فعلُ القرآن فيك حين تقرؤه عينك ولا يتنزّل على قلبك.. حين تسمعه أُذنك ولا يتلقاه وعيُك.. أقبِل على القرآن باحثاً عن رسالات الله لك فيه، واعلم أنه يتحدث معك وعنك ولك، وأنكَ أنت المُحتاج إليه.. جدد عهدك مع كتاب ربك تعلّم وتدبّر، اتلُ ورتل، احفظ وراجع وردك، واسأل الله مزيد فضله "وقل يارب اشرح به صدري، وثقل به موازيني" ..
❤20💯5
Sticker, posted without a caption
👍2
البوست ده مهم، والفترة اللي بتكلم عنها أهم من حياتك... اقرأ الكلام كله بتركيز أكتر من مرة وبلاش تشتت، فالعبرة بالعمل وليست بكثرة السماع والتحفيز. مع أذان مغرب 20 رمضان هتبدأ إن شاء الله ليالٍ، الليلة فيها لو صادفت ليلة القدر، وسبّحت فيها تسبيحة، فكأنك سبّحت 30 ألف مرة، متخيل؟ ده مقال تجميع كل ما يخص العشر الأواخر على القناة، (اضغط على الكلام، كل سطر ينقلك لمقال آخر) ▪️أعمال ليلة القدر مجمعة في صورة (مهمة جدا جدا و…
❤4
هذه تهنئة رسول الله صلى الله عليه وسلم لأصحابه بقدوم رمضان (أتاكم رمضان شهر يغشاكم الله فيه، فينزل فيه الرحمة ويحط الخطايا ويستجيب الدعاء ويباهي بكم ملائكته، فأروا الله من أنفسكم خيرا، فإن الشقي من حرم فيه رحمة الله) بلغنا الله وإياكم صيام هذا الشهر المبارك وقيامه (الْلَّھُم أَهِلَهُ عَليْنَا بِالْأمْنِ وَالإِيْمَانِ وَالْسَّلامَةِ وَالْإِسْلَامِ وَالْعَوْنٓ عَلَى الْصَّلاةِ وَالصِّيَامِ وَتِلَاوَةِ الْقُرْآَنِ الْل…
❤10
مخارج الحروف من متن الشاطبية
👍6✍1
Photo, posted without a caption
👍1
🕋 *بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ* 🟢 البسملة هي : [ بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ ] 🌼 ويسميها علماء البيان نحت 🔗 يعني: تحويل الجملة إلى كلمة مثلما تقول : الحوقلة وهي قول : لا حول ولا قوة إلا بالله، والحمدلة وهى قول : الحمد لله ، فهذا نحت من أصل جملة 🌼 والبسملة من القرآن بإجماع القراء 🔗 والمجمع عليه أنها بعض آية من سورة النمل من قوله تعالى : 📖 ﴿ إِنَّهُ مِنْ سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّه…
❤7🤝3
Photo, posted without a caption
🔵 أحوال الاستعاذة : إما بالجهر وإما بالإسرار ⬅️ الجهر بها يكون في الحالات التالية: ١. إذا كان القارئ يقرأ وسط جماعة وكان هو المبتدئ بالقراءة، ويكون في مقام التعلم ومجالس القرآن. ٢. إذا كان القارئ يقرأ جهرًا وهناك من يستمع إليه، مثل المحافل والمناسبات. ⬅️ حالات الإسرار بالاستعاذة : ١. إذا كان القارئ يقرأ جهرًا وليس معه أحد يستمع لقراءته فله أن يسرّ بها. ٢. إذا كان القارئ يقرأ وسط جماعة وليس هو المبتدئ بالقراءة. ٣. …
❤4👏4
*📚الاستعاذة* : وهي قول : ( *أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ* ) ✍️قال ابن تيمية رحمه الله تعالى : " الاستعاذة ليست بقرآن ولم تكتب في المصاحف، وإنما فيه الأمر بالاستعاذة 💢 فقد أمرنا اللَّه عَزَّ وجَلَّ بالاستعاذة من الشيطان في مواضع عديدة من كتابه ، قال الله تعالى : 📖 ( وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ (200)) [الأعراف] 📖﴿ فَإِذَا قَرَأْتَ الْقُرْآ…
❤2
Showing the 12 most recent of 20 posts we hold for @mohtasiba. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة أم المحتسبات في شرح متون التجويد والقراءات مع معايشة كتاب الله” (@mohtasiba), 4,177 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/mohtasiba.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.