Channel
@mohal_al_amam_ali
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
218subscribers
+0 since we began measuring on 11 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001625664918 |
|---|---|
| Type | Channel |
| Username | @mohal_al_amam_ali |
| Description | 『 اشهد ان علي امير المؤمنين ولي الله 』 محتويات الكروب : امور دينيه الشيعه والرد على السنه تاريخ الانشاء: 2022/10/5 تيك توك (مالك القناه) : na_7_al https://t.me/Thequran_ejx قناتي الثانيه |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 September 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/mohal_al_amam_ali |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 02:22 | 218 | no change |
| 11 Sept 2026, 01:47 | 218 | first reading |
18 posts held, back to 13 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 26 June 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
19 reactions across 5 posts, in 3 distinct kinds. The most used accounts for 47.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🫡 | 9 | 47.4% | |
| 💔 | 6 | 31.6% | |
| 🔥 | 4 | 21.1% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 13 July 2025 to 26 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🚦اعمال يوم عاشوراء: 🔷 الأول: ينبغي لكل موالي أن يمسك فيه عن السّعي في حوائج الدنيا، و على الموالين لأهل البيت ( عليهم السلام ) أن لا يدّخروا فيه شيئاً لمنازلهم. • فقد رُوِيَ عن الإمام علي بن موسى الرّضا ( عليه السَّلام ) أنه قال: "مَنْ تَرَكَ السَّعْيَ فِي حَوَائِجِهِ يَوْمَ عَاشُورَاءَ قَضَى اللَّهُ لَهُ حَوَائِجَ الدُّنْيَا وَ الْآخِرَةِ، وَ مَنْ كَانَ يَوْمُ عَاشُورَاءَ يَوْمَ مُصِيبَتِهِ وَ حُزْنِهِ وَ بُكَائِهِ…
💔1
Signed N
عظم الله اجورنا و اجوركم باستشهاد ريحانه رسول الله الحسين عليه السلام وجعلنا واياكم من المطالبين بثأره مع المهدي عجل الله فرجة
Signed N
وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ الله يرحم شيباته الطاهرة
💔5
Signed N
شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ.
Signed ㅤㅤㅤ
هذا الشيعي المنافق - لا تكن مثله !
🔥3
Signed ㅤㅤㅤ
وَخَسَفَ الْقَمَرُ ♥️..
Signed ㅤㅤㅤ
تمت زيارة ضريح الامام علي نيابه عن الجميع 💗
🫡9
Signed N
صار هواي ما مسولفين اكو مواضيع تردون نسوي عليها بحث كامل حته لو من كتب الشيعة؟
Signed N
تطبيق Ghat GPT للمعلومية هواي ناس يسألونه بمواضيع دينية تره اغلبهن غلططط اكو تطبيقات مثل المجيب او مواقع ع كوكل او كتب او شيوخ او ساده اسألوا من هذولي و لا تسألون من هذا التطبيق تره اغلبه غلط حته احيانا ينسب فتاوي غلط مو بس هيج حته بالدراسه غلط جان يقسملي غلط واني اجي انثول بالزايد فوك ما منثوله ف مو من معقول تطبيق مكرسينه لكل شي تره بس معلوماته العلميه ممكن صحيحه بس ممكن مو اكيد
Signed N
ممكن تفيدك هاي الوثيقة
Signed BANEEN
ما فهمت شلون هاي شبهة؟ احنه عندنا علم الرجال الي يحكم على الأحاديث باطل قطعاً والحر العاملي جاي يرد على الاصولية من يكولون الحديث الصحيح هو ما رواه العدل الامامي ويرد عليهم ويكول يستلزم ضعف كل الاحاديث....
Signed BANEEN
علم الرجال باطل عند الحر العاملي قال الحر العاملي : الحديث الصحيح هو ما رواه العدل الإمامي الضابط في جميع الطبقات. ثم قال : وهذا يستلزم ضعف كل الأحاديث عند التحقيق!! لأنّ العلماء لم ينصوا على عدالة أحد من الرواة إلا نادراً !! وإنما نصوا على التوثيق وهو لا يستلزم العدالة قطعا!! ثم قال : كيف وهم مصرحون بخلافها ( أي العدالة ) حيث يوثقون من يعتقدون فسقه وكفره وفساد مذهبه!!!
Signed BANEEN
Showing the 12 most recent of 18 posts we hold for @mohal_al_amam_ali. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“روايات للـ مناظرات³¹³ ⚔️🔥.” (@mohal_al_amam_ali), 218 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/mohal_al_amam_ali.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.