قال أبو الدرداء: من رأى الغدو والرواح إلى العلم ليس بجهادٍ فقد نقص عقله ورأيه. - جامع بيان العلم وفضله (١٥٩)

Channel
مُذَكِّرَة
@modhakkira
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
1,335subscribers
+13 since we began measuring on 4 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001598170604 |
|---|---|
| Type | Channel |
| Username | @modhakkira |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 4 September 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/modhakkira |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 87% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 12:37 | 1,335 | +11 |
| 14 Sept 2026, 17:58 | 1,324 | +1 |
| 11 Sept 2026, 10:20 | 1,323 | +2 |
| 6 Sept 2026, 18:18 | 1,321 | -1 |
| 4 Sept 2026, 19:22 | 1,322 | no change |
| 4 Sept 2026, 18:47 | 1,322 | first reading |
Engagement
20 posts held, back to 14 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 9.94%
- avg views ÷ 1,335 subscribers
- Avg views / post
- 133
- 12 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 12
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 September 2026 |
|---|---|
| Posts held | 20 (14 August 2026 – 3 September 2026) |
| Views total | 1,593 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 4 Sept 2026, 19:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 3m 42s
- Average length
- 3m 42s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
عن أبي الدرداء: من فقه الرجل ممشاه ومدخله ومخرجه مع أهل العلم. • جامع بيان العلم لابن عبد البر
Photo, posted without a caption
والله سبحانه إنما ضمن نصر دينه وحزبه وأوليائه بدينه علما وعملا، لم يضمن نصر الباطل ولو اعتقد صاحبه أنه محق، وكذلك العزة والعلو إنما هما لأهل الإيمان الذي بعث الله به رسله، وأنزل به كتبه، وهو علمٌ وعملٌ وحال، قال تعالى: {وَأَنتُمُ اُ۬لَاعْلَوْنَ إِن كُنتُم مُّومِنِينَۖ} فللعبد من العلو بحسب ما معه من الإيمان، وقال تعالى: {وَلِلهِ اِ۬لْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُومِنِينَ}. فله من العزة بحسب ما معه من الإيمان وحقا…
Photo, posted without a caption
• تمني المعاتب ولا تمني المعاذير. • الكبير الهمة من الرجال من كان عنف الناصح عنده ألطف موقعا من مَلَقِ الكاشح. سراج الملوك لأبي بكر الطرطوشي صـ٢٠٤
كفاك أدبًا لنفسك ما كرهته لغيرها. سراج الملوك لأبي بكر الطرطوشي صـ٢٠٤
أغنى الناس عن الحقد من عَظُم قدره عن المُجازاة. سراج الملوك لأبي بكر الطرطوشي صـ٢٠٤
قال أبو عبد الله محمد بن أحمد الذهبي -رحمه الله-: يمكن أن يجمع سيرة ابن مسعود في نصف مجلد؛ فلقد كان من سادة الصحابة وأوعية العلم وأئمة الهدي، ومع هذا فله قراءات وفتاوى ينفرد بها، مذكورةٌ في كتب العلم، وكل إمام يؤخذ من قوله ويُترك إلا إمام المتقين الصادق المصدوق الأمين المعصوم -صلوات الله وسلامه عليه-، فيا لله العجب من عالِم يقلّد دينه إمامًا بعينه في كل ما قال؛ مع علمه بما يرد على مذهب إمامه من النصوص النبوية فلا قوة…
قال محمد بن النعمان بن عبد السلام: لم أر أعبد من يحيى بن حماد، وأظنه لم يضحك. قلت -الذهبي-: الضحك اليسير والتبسم أفضل، وعدم ذلك من مشايخ العلم على قسمين: أحدهما: يكون فاضلا لمن تركه أدبا وخوفا من الله، وحزنا على نفسه المسكينة. والثاني: مذموم لمن فعله حُمْقًا، وكبرا، وتصنُّعًا. كما أنّ مَن أَكْثَر الضحك اسْتُخِفّ به، ولا ريب أن الضحك في الشباب أخف منه وأعذر منه في الشيوخ. وأما التبسم، وطلاقة الوجه، فأرفع من ذلك ك…
عن أبي وائل، قال: أُتِي عبد الله بمصحف قد زُيّن بالذهب، فقال عبد الله: إنّ أحسن ما زُيّن به المصحف تلاوته بالحق. - مصنف ابن أبي شيبة (٣٠٢٣٥)
عن مالك بن أنس: قال ربيعة الرأي: يا مالك من السِّفلة؟ قال: قلت: من أكل بدينه، قال: فمن سِفْلَة السِّفْلة؟ قال: من أصلح دنيا غيره بفساد دينه، فقال: زِهْ، وصَدَرَنِي¹. المعجم لابن المقرئ وترتيب المدارك لعياض ـــــــــ ¹: أي ضرب على صدري استحسانا.
Showing the 12 most recent of 20 posts we hold for @modhakkira. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@thamemtlab · 42,246
Telegram ranks this channel #28 of 73 here — alongside 72 others — read 19 September 2026
@tamkeen1 · 71,635
Telegram ranks this channel #61 of 95 here — alongside 94 others — read 4 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“مُذَكِّرَة” (@modhakkira), 1,335 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/modhakkira.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.