Telegram RegisterThe public register of Telegram

Channel

قصص وحكايات

@mmaazzj

On this record: Growth · Engagement · Posts · Citations · Cite this entry

1,299subscribers

-2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001122861105
TypeChannel
Username@mmaazzj
CreatedBetween 1 June 2017 and 30 June 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/mmaazzj

Growth

1,2991,3011,3006 August 2026 — 1,301 subscribers6 August 2026 — 1,301 subscribers9 August 2026 — 1,300 subscribers12 August 2026 — 1,299 subscribers6 August 202612 August 2026
4 measurements spanning 6 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,299–1,301 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 01:021,299-1
9 Aug 2026, 10:511,300-1
6 Aug 2026, 08:051,301no change
6 Aug 2026, 02:301,301first reading

Engagement

20 posts held, back to 23 January 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 May 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

16 May 2026, 08:26 UTC≈340 views4 reactionsread 6 August 2026

⁉️عواقب سوء الظن ● إن سوء الظن يحمل على التجسس والتحسس والغيبة والتحاسد والتباغض والتدابر ، ويقطع العلاقة بين المتآخين. ● وَمَنْ حَكَمَ بِشَرٍّ عَلَى غَيْرِهِ بِمُجَرَّدِ الظَّنِّ حَمَلَهُ الشَّيْطَانُ عَلَى احْتِقَارِهِ وَعَدَمِ الْقِيَامِ بِحُقُوقِهِ وَالْتَوَانِي فِي إكْرَامِهِ ، وَإِطَالَةِ اللِّسَانِ فِي عِرْضِهِ وَكُلُّ هَذِهِ مُهْلِكَاتٌ. ● وبسبب سوء الظن - إن كان اعتقاداً في أحوال الناس - قد يخسر الإنسان ا

15 May 2026, 10:59 UTC≈321 viewsread 6 August 2026

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ، وَتَحَوُّلِ عَافِيَتِكَ، وَفُجَاءَةِ نِقْمَتِكَ، وَجَمِيعِ سَخَطِكَ.

15 May 2026, 10:59 UTC≈315 viewsread 6 August 2026

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ.

14 May 2026, 17:45 UTC≈310 views1 reactionsread 6 August 2026

🕌 عمل يوم الجمعة إذا عملته لك بكل خطوة أجر سنة صيامها وقيامها 📜 قال رسول الله ﷺ : (( مَن قرَأ سورةَ الكهفِ في يومِ الجمُعةِ أضاء له منَ النورِ ما بين الجمُعتَين )) 📔 [صحيح الجامع 6407] 📖 لقراءة سورة الكهف كاملة https://t.me/mmaazzj/73747 🔰 سنن يوم الجمعة : 1️⃣ الإغتسال .. 2️⃣ لبس أحسن الثياب .. 3️⃣ التطيّب .. 4️⃣ التبكير في الذهاب الى المسجد .. 5️⃣ المشي [ إذا لم يكن فيه مشقة ] .. 6️⃣ قراءة سورة الكهف .. 7️⃣ عدم

14 May 2026, 07:54 UTC≈241 views1 reactionsread 6 August 2026

استقيموا؛ فما نحنُ إلَّا جنائزٌ مؤجَّلة

14 May 2026, 07:41 UTC≈217 viewsread 6 August 2026

الغسل يوم الجمعة سنة مؤكدة 📩 #السؤال : هل غسل الجمعة واجب أم مستحب؟ 📄 #الجواب : الغسل يوم الجمعة #سنة مؤكدة ؛ لما ورد في ذلك من الأحاديث الصحيحة عن النبي ﷺ ، منها : قوله ﷺ : ((غسل يوم الجمعة واجب على كل محتلم)) ، وأن يستاك ويتطيب ، وقوله ﷺ : ((من اغتسل ثم أتى الجمعة فصلى ما قدر له ثم أنصت حتى يفرغ الإمام من خطبته ثم يصلي معه غفر له ما بينه وبين الجمعة الأخرى وفضل ثلاثة أيام)) رواه مسلم في صحيحه ، وفي لفظ له : ((م

14 May 2026, 07:41 UTC≈213 viewsread 6 August 2026

📚 #أحـاديـث_نـبـويـة 📚 ((لا يغتسِلُ رجلٌ يومَ الجمُعةِ ، ويتطَهَّرُ ما استطاع من طُهرٍ ، ويدَّهِنُ من دُهنِه ، أو يَمَسُّ من طِيبِ بيتِه ، ثم يَخرُجُ فلا يُفَرِّقُ بين اثنين ، ثم يصلِّي ما كُتِبَ له ، ثم يُنصِتُ إذا تكلَّمَ الإمامُ ، إلا غُفِرَ له ما بينه وبين الجمُعة الأخرَى)). #الراوي : سلمان الفارسي #المصدر : صحيح البخاري 📓 #شـرح_الـحـديـث 🖊 يَومُ الجُمُعةِ خَيرُ الأيَّامِ ، وهو عِيدُ المسلِمينَ الأُسبوعيُّ ،

Showing the 12 most recent of 20 posts we hold for @mmaazzj. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,120,723 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“قصص وحكايات” (@mmaazzj), 1,299 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/mmaazzj.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.