Channel
@mladimuslimani
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry
3,223subscribers
-31 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001140905010 |
|---|---|
| Type | Channel |
| Username | @mladimuslimani |
| Created | Between 1 September 2016 and 31 March 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 28 August 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 28 August 2026 |
| On Telegram | t.me/mladimuslimani |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Aug 2026, 04:04 | 3,223 | +2 |
| 24 Aug 2026, 19:47 | 3,221 | +2 |
| 20 Aug 2026, 22:38 | 3,219 | -1 |
| 18 Aug 2026, 03:12 | 3,220 | -8 |
| 15 Aug 2026, 08:43 | 3,228 | -16 |
| 11 Aug 2026, 19:12 | 3,244 | -12 |
| 8 Aug 2026, 11:40 | 3,256 | +2 |
| 7 Aug 2026, 13:30 | 3,254 | no change |
| 7 Aug 2026, 13:01 | 3,254 | first reading |
20 posts held, back to 7 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
52 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 96.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 50 | 96.2% | |
| 😢 | 1 | 1.92% | |
| 🥰 | 1 | 1.92% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 52reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 June 2026 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Hadis od Džabira, radijallahu anhu, da je Poslanik, sallallahu alejhi ve sellem, rekao: "Bojte se Allaha po pitanju žena, ..., one imaju pravo kod vas na opskrbu i odijevanje shodno običaju." (Muslim) t.me/mladimuslimani
❤1
Kada se sklopi valjan bračni ugovor, a to je onaj koji ispunjava šartove, vadžib je da se žena preda mužu i omogući da on može imati intimni odnos sa njom. Dozvoljeno je da žena traži odgodu predaje mužu dva-tri dana kako bi se spremila, jer ovo spada u uobičajnu toleranciju. Ova kratka odgoda je po skupini fakiha mustehab, a po drugoj vadžib. Dozvoljeno je da se odbije predaja žene mužu u sljedećim okolnostima: - A…
Kaže Uzvišeni: "Prema njima (ženama) se lijepo ophodite." (En-Nisa, 19) "One (žene) imaju onoliko prava koliko i obaveza, treba da ih izvrše lijepo i po propisu. A muškarci su nad njima za jedan stepen." (El-Bekare, 228) Knjiga | Pažljivo sa staklenkama ~ dr Zijad Ljakić t.me/mladimuslimani
❤12
"Optimista je jedina osoba koja živi srećno na svakom mestu." t.me/mladimuslimani
❤11
Dva posebna propisa djevice Djevica se razlikuje u dva pitanja od žene koja nije djevica: Prvi - pristanak na udaju. Kada se od punoljetne djevice traži pristanak za udaju za neku određenu osobu koja je prosi dovoljna je njena šutnja kao znak pristanka, za razliku od žene koja nije nevina, tj. udovice, puštenice, one koja je u prijebračnom spolnom odnosu izgubila nevinost i slično, ona je obavezna da prihvatanje il…
❤2
Slanje slika sa ciljem prosidbe Odabrano mišljenje je dozvola, a Allah zna najbolje. Jer kao što kaže šejh el-Fevzan, ako je dozvoljen pogled u ženu koja se prosi, onda nema smetnje da se gleda i u njenu sliku. A što se tiče argumenata onih koji zabranjuju, tj. da to vodi u fitnu i otvara vrata harama, ovi argumenti gube snagu time što prosac koji vidi ženu koju prosi on može da njen izgled opisuje drugima, a to ta…
❤1
Učenjaci se razilaze oko dva slučaja gubljenja nevinosti: Prvi ako žena izgubi nevinost u spolnom odnosu u jednom od tri stanja: 1- u spolnom odnosu na koji bude prisiljena (tj. silovana), 2- ako sa njom neko polno opći tokom spavanja, tj. spolni odnos greškom, 3- spolni odnos lude (maloumne) žene. Većina učenjaka je na stavu da su ove žene u statusu žena koje nisu djevice po šerijatu, tj. da su žene koje potpadaj…
Prenosi Ebu Hurejre, radijallahu anhu, da je Poslanik, sallallahu alejhi ve sellem, rekao: "Uzmite moju oporuku prema ženama: budite blagi prema njima jer su one stvorene od rebra. Najiskrivljeniji dio rebra je najvišlji, ako budeš nastojao da ga ispraviš slomit ćeš ga, a ako ga ostaviš, on će i dalje biti iskrivljen." (Muttefelun alejhi.) t.me/mladimuslimani
❤7
Jedan broj islamskih učenjaka spominje i kaže, da svaka bolest koja je vezana za srce, kao što je zavist, pohlepa, da je to od velikih grijeha, to nije mali grijeh. 5. Tri načela, 49:51 | mr Dževad Gološ t.me/mladimuslimani
❤2😢1
Liječnjenje navike onanisanja Od najbitnijih stvari koje pomažu u odvikavanju od ove štetne navike su sljedeće: 1- rano stupanje u brak bez komplikovanja i pravljenja filozofije od braka, 2- umjerenost u jelu i piću kako bi se strast umanjila, zato nije slučajno oporučeno u hadisu da onaj koji nije u mogućnosti da se oženi da posti, 3- udaljavanje od svega što pobuđuje spolnu strast, poput gledanja pornografije, nem…
Ovo je stav većine učenjaka i njihovo pojašnjenje ovog pitanja. Na pokuđenost neopravdanog odustajanja od vjeridbe ukazuju sljedeći ajet i hadis: Riječi Uzvišenog: „O, kako je Allahu mrsko kada govorite riječi koje djela ne prate!" (Es-Saff, 3) Hadis kojeg bilježe Buharija i Muslim u svojim Sahihima od Ebu Hurejre, radijallahu anhu, da je Poslanik, sallallahu alejhi ve sellem, rekao: "Znak munafika su tri stvari: ka…
Štetnost onanisanja Znanstvenici medicine potvrđuju da se štetnost onanisanja sastoji u sljedećem: - šteti tjelesno i psihički, prazni spolnu snagu a uzrokuje brigu i sekiranciju, - odvraća od obaveza i često vodi u nemoral, mnogi obole od impotencije zbog prethodnog upražnjavanja samozadovoljavanja, - mnogi oni kojima onanisanje postane navika nastave to raditi i nakon ulaska u brak i dobijanja djece, a onda nepres…
❤1
Showing the 12 most recent of 20 posts we hold for @mladimuslimani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 August 2026 — this entry's latest reading, not the date you are reading this.
“Mladi Muslimani” (@mladimuslimani), 3,223 subscribers as measured 28 August 2026. Telegram Register, tgregister.com/channel/mladimuslimani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.