Channel
@mirathzk
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,783subscribers
-27 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001281208055 |
|---|---|
| Type | Channel |
| Username | @mirathzk |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/mirathzk |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 86% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 20:58 | 1,783 | -5 |
| 13 Sept 2026, 11:16 | 1,788 | -4 |
| 9 Sept 2026, 19:00 | 1,792 | -5 |
| 4 Sept 2026, 19:59 | 1,797 | -1 |
| 1 Sept 2026, 08:27 | 1,798 | -2 |
| 29 Aug 2026, 00:35 | 1,800 | -1 |
| 25 Aug 2026, 16:07 | 1,801 | -1 |
| 22 Aug 2026, 23:58 | 1,802 | -3 |
| 19 Aug 2026, 08:26 | 1,805 | -1 |
| 16 Aug 2026, 06:03 | 1,806 | -4 |
| 9 Aug 2026, 15:14 | 1,810 | no change |
| 9 Aug 2026, 03:46 | 1,810 | first reading |
11 posts held, back to 18 December 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 28 June 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
39 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 87.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 87.2% | |
| 👏 | 5 | 12.8% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 39 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 11 most recent posts we hold, published 18 December 2023 to 28 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔺 ثُلاثيّة التّربية العاشورائية🔺 كيف نبني العاطفة الواعية والمستمرة لدى الأبناء حول عاشوراء؟ يُشير الإمام الخامنئي أن لواقعة عاشوراء 3 عناصر: 1- المنطق والعقل: يتجلّى ذلك بتعريف الأبناء على الهدف من خروج الإمام والذي يتمثل بالواجب، أي حفظ الاسلام ومُحاربة الباطل. 2- الملحمة والعزّة: من خلال تعريف الأبناء على شخصيّات تُشكّل نماذج للقوّة والصّلاح. 3- العاطفة والحُب: إن الجانب المعرفي بالإضافة لحياة شخصيات عاشوراء ي…
❤11
*🌱كيف نربّي ولدا يعتمد عليه الآخرون؟* *🌱كيف يكشف سلوك الولد عن خصائص أمّه الإيجابية والسلبيّة؟* *🌱كيف تستطيع الأمهات أن يقضين على التبعيض في المجتمع؟* ✨مزيد من الحوافز المعنوية التي تحظى بها الأمهات! *سماحة الشيخ بناهيان:* يقول الإمام الخميني (ره): يتأثّر الطفل بأمّه أكثر من أي شخص آخر، ولم يؤثّر أحد في تربية الطفل بقدر ما تؤثّر فيه أمّه. فإن تأثيرها أكثر من تأثير المدرسة والمجتمع والإذاعة والتلفزيون. وقد ذكر الإمام…
❤10
صفحة ميراث على انستاغرام: https://www.instagram.com/mirath.zk?igsh=MWFva21pODRoaWY1OQ==
*"يتعلم الأطفال من خلال الفعل، والفعل يكون صاخباً، فوضوياً، وغير متوقع."* *“Children learn by doing, and doing is noisy, messy, and unpredictable.”* 🌟🌟🌟 يتعلّم الأطفال من خلال المشاركة الفعلية والقيام بالأشياء بأنفسهم. فهم لا يكتسبون المعرفة بمجرد الاستماع أو المشاهدة، بل يحتاجون إلى الاستكشاف والتجربة والتفاعل مع البيئة حولهم. وهذا الفعل الطبيعي يكون مصحوبًا بالضجيج والفوضى وبعض عدم التنظيم، لأنه يعتمد على المحاو…
❤1
قصة للأطفال حول الموت للكاتبة الفرنسية كلير جوبرت. (رح تغيّرلكم نظرتكم انتم أيضا حول الموت وليس فقط الطفل😅) كلير جوبرت وهي كاتبة فرنسية نشأت وترعرعت في عائلةٍ مسيحيةٍ، إعتنقت الإسلام في التاسعة عشر من عمرها ثم تزوجت من طالبٍ جامعي إيراني في فرنسا، هاجرت معه إلی ايران وتعيش حالياً فيها. تؤلف قصصاً للأطفال باللغة الفارسية وترسم الرسومات بنفسها. حائزة على شهادة ليسانس بعلم التربية وماجستر بالأدب ، تمتلك مهارة عالية ف…
👏3
اللعب تمرين على الحياة🤍
❤1
Photo, posted without a caption
❤2
السلام عليكم ورحمة الله وبركاته🌾 سيتم تفعيل هذه القناة من جديد إن شاء الله ميراث هي قناة تربويّة ثقافيّة هدفها نشر وتبيين الأفكار والمعارف التّربويّة بروح إسلامية.
❤1
ساحات التّربية في الإسلام {مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً} 🌾يُريد الاسلام أن يبني الإنسان بناءً شاملاً، فجاءت الأديان لايصال الانسان الى الكمال في جميع أبعاده. 🌾إنّ أبعاد الحياة الطّيّبة في الحقيقة هي شؤون الانسان المتعدّدة وأبعاد حركته وهويّته وتكامله في المجالات المختلفة. وقد جرى تقريرها في فلسفة التّربية الاسلامية بإسم ساحات التّربية.* ❓فما هي…
❤7
صفحة "ميراث" على انستاگرام: https://www.instagram.com/mirath.zk?igshid=OGQ5ZDc2ODk2ZA==
Photo, posted without a caption
👏2❤1
Showing the 11 most recent of 11 posts we hold for @mirathzk. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“ميراث” (@mirathzk), 1,783 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/mirathzk.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.