Channel
@middle_east_christians
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
186subscribers
-4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002740453860 |
|---|---|
| Type | Channel |
| Username | @middle_east_christians |
| Created | Between 1 June 2025 and 31 August 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 7 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 7 October 2026 |
| On Telegram | t.me/middle_east_christians |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Oct 2026, 17:01 | 186 | -1 |
| 27 Sept 2026, 02:21 | 187 | -1 |
| 13 Sept 2026, 02:42 | 188 | +1 |
| 5 Sept 2026, 09:20 | 187 | -1 |
| 21 Aug 2026, 18:07 | 188 | -2 |
| 8 Aug 2026, 12:02 | 190 | no change |
| 7 Aug 2026, 16:37 | 190 | first reading |
20 posts held, back to 19 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.
32 reactions across 14 posts, in 9 distinct kinds. The most used accounts for 53.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 17 | 53.1% | |
| 🙏 | 4 | 12.5% | |
| 🥰 | 4 | 12.5% | |
| 🏆 | 2 | 6.25% | |
| 👍 | 1 | 3.13% | |
| 👏 | 1 | 3.13% | |
| 🔥 | 1 | 3.13% | |
| 🕊 | 1 | 3.13% | |
| 😢 | 1 | 3.13% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 32 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 April 2026 to 29 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A CHRISTIAN RESPONSE TO THE QURANIC REFUTATION OF THE DOCTRINE OF THE TRINITY Muslims categorically reject the Christian doctrine of the Trinity: that God is one in His nature and eternally exists in Three Persons – the Father, the Son (the Word), and the Holy Spirit. And although the word “Trinity” itself does not appear in the Bible, the concept of the Trinity is deeply rooted in the Christian Scriptures. At the s…
🔥1🙏1
ANSWER TO ISLAM'S CHALLENGE: A BETTER SURAH THAN ANY IN THE QURAN Muslims claim that the Quran is unique and that, in its eloquence, wisdom and depth of meaning, it can only come from God, whose speech is not like the speech of any creature. The Quran challenges unbelievers: If you are in doubt as to what We have sent down to Our servant, then bring a chapter like this, and call upon your witnesses other than God i…
❤3🙏1
IS THE BIBLE DISTORTED FROM AN ISLAMIC PERSPECTIVE? Muslims claim that the Bible was distorted when: 📌Jesus calls God the Father and presents Himself as equal to God and the Son of God (cf. Quran 6:101); 📌It affirms Jesus' divinity through His actions or through the commentary of the biblical authors (cf. Quran 5:75); 📌It presents Jesus' mission as redemptive and describes His crucifixion and resurrection from the d…
❤1
And a certain one of the Pharisees was asking Him that He might eat with him, and having gone into the house of the Pharisee He reclined, and behold, a woman in the city, who was a sinner, having known that He reclines in the house of the Pharisee, having provided an alabaster box of ointment, and having stood behind, beside His feet, weeping, she began to wet His feet with the tears, and with the hairs of her head …
👍1🕊1
MARYAM, HARUN'S SISTER AND IMRAN'S DAUGHTER Maryam, the mother of the Prophet Isa, is referred to in the Quran as both Harun's sister and Imran's daughter: O Mary, you have come with something totally unexpected! O sister of Aaron, your father was not a bad man, and your mother was never unchaste! (Quran 19:27-28) Also Mary, the daughter of Imran, who maintained her chastity. So We blew into her from Our spirit, an…
❤3
And behold, there comes one of the chiefs of the synagogue, by name Jairus, and having seen Him, he falls at His feet, and he was calling on Him much, saying, “My little daughter is at the last extremity—that having come, You may lay on her [Your] hands, so that she may be saved, and she will live”; and He went away with him. <...> As He is yet speaking, there come from the chief of the synagogue's [house, certain],…
JESUS AND THE CANAANIAN WOMAN And Jesus having come forth from there, withdrew to the parts of Tyre and Sidon, and behold, a woman, a Canaanite, having come forth from those borders, called to Him, saying, “Deal kindly with me, Lord, Son of David; my daughter is miserably demonized.” And He did not answer her a word; and His disciples having come to Him, were asking Him, saying, “Let her away, because she cries af…
And I make known to you, brothers, the good news that I proclaimed to you, which you also received, in which you also have stood, through which you are also being saved, if you hold fast [to] the word—what I proclaimed as good news to you—unless you believed in vain. For I delivered to you as most important what I also received: that Christ died for our sins according to the Writings, and that He was buried, and tha…
SEAL OF THE PROPHETS Jesus said: The Law and the Prophets [are] until John; since then the good news of the Kingdom of God is proclaimed, and everyone presses into it. (Lk 16:16, also Mt 11:13) كَانَ النَّامُوسُ وَالأَنْبِيَاءُ إِلَى يُوحَنَّا. وَمِنْ ذلِكَ الْوَقْتِ يُبَشَّرُ بِمَلَكُوتِ اللهِ، وَكُلُّ وَاحِدٍ يَغْتَصِبُ نَفْسَهُ إِلَيْهِ. (لوقا 16: 16، وأيضًا متى 11: 13) Accordingly, in the Orthodox liturgical tr…
And—if you love those loving you, what grace is it to you? For also the sinful love those loving them; and if you do good to those doing good to you, what grace is it to you? For also the sinful do the same; and if you lend [to those] of whom you hope to receive back, what grace is it to you? For also the sinful lend to sinners—that they may receive again as much. But love your enemies, and do good, and lend, hopi…
ABOUT THE FIRST COMMANDMENT In discussions with Christians, some Islamic preachers emphasize the paramount importance of monotheism and cite the following Bible verses as support: I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. (Ex 20:2-3) أَنَا الرَّبُّ إِلهُكَ الَّذِي أَخْرَجَكَ مِنْ أَرْضِ مِصْرَ مِنْ بَيْتِ الْعُبُودِيَّةِ. لا…
❤1
When, therefore, he went forth, Jesus says, "Now was the Son of Man glorified, and God was glorified in Him; if God was glorified in Him, God will also glorify Him in Himself; indeed, He will immediately glorify Him. Little children, yet a little [while] am I with you; you will seek Me, and according as I said to the Jews, I also say to you now: To where I go away, you are not able to come. A new command I give to…
🥰2
Showing the 12 most recent of 20 posts we hold for @middle_east_christians. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 October 2026 — this entry's latest reading, not the date you are reading this.
“Christianity & Islam | Middle East ✝️☪️ المسيحية والإسلام | الشرق الأوسط” (@middle_east_christians), 186 subscribers as measured 7 October 2026. Telegram Register, tgregister.com/channel/middle_east_christians.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.