Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
4 measurements spanning 17 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 883–886 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Sept 2026, 16:15
884
-2
10 Sept 2026, 17:19
886
+3
1 Sept 2026, 21:43
883
no change
1 Sept 2026, 13:15
883
first reading
Engagement
17 posts held, back to 14 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 15 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
2m 04s
Average length
2m 04s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
33 reactions across 9 posts, in 6 distinct kinds. The most used accounts for 60.6% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
20
60.6%
👍
6
18.2%
😍
3
9.09%
😢
2
6.06%
👎
1
3.03%
🔥
1
3.03%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 14 May 2026 to 15 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[ خيانة الدين ! ]
إدخال العوام (من غير أهل التخصص في العلوم الشرعية) في خلافات المتخصصين ، كما تفعله السلفية المعاصرة في كثير من مسائل الخلاف العقدية والفقهية = خيانة للدين ، ونوع من الغوغائية و(البلطجة) من خلال الاستقواء بالعوام .
فهم يعلمون أن السطحية وعدم التعمق سمة العوام ، فيستغلون هذا فيهم ، وينشرون الفهوم السطحية بينهم ، التي تغرهم بظواهرها غير المرادة ، وينفّرونهم من الفقه والعمق ، بحجة أنه تفلسف وتمعقل على …
دعوة لحضور مجلس سماع كتاب "سنن أبي داود"
ندعوكم لحضور مجلس سماع كتاب "سنن أبي داود" المنعقد إحياء لذكرى العالم الجليل مفتي المذاهب الأربعة، شيخنا الشيخ علي حيدر أفندي الأخسخوي رحمه الله
📍 المكان: جامع ياووز سلطان سليم
🗓️ تاريخ البدء: 17 يونيو/حزيران 2026
🗓️ تاريخ الانتهاء: 27 يونيو/حزيران 2026
حيث سيُمنح الحاضرون في جميع الجلسات المقامة في جامع ياووز سليم إجازة بالسند المتصل من المشايخ المسندين.
يُرجى من المشاركين…
💥 ندعوكم في افتتاح العام الهجري إلى هذا المجلس المهم لقراءة:
📔قطر الندى لابن هشام
على المشايخ:
🎙الشريف راجح بن علي العبدلي
🎙أحمد عبد القادر الأهدل
🎙 قاسم بن إبراهيم البحر
🎙محمد مطيع الحافظ
🎙علي بن صالح الأزهري
🎙القاضي إبراهيم هند الأهدل
🎙د.أحمد بن أحمد الأحمدي
🎙د. محمد بن عبدالرحمن شميلة الأهدل
🎙غازي بن عبدالغني الكتبي
🎙د عبد الله بن إبراهيم السادة
🎙عبدالرحمن بن شمس الدين الشيباني
🎙د. عبدالحكيم بن محمد الأنيس
🎙د. أ…
يعني لو قرأت الأطراف على ألف شيخ ليس معناه أنك أهل لحمل خزانة الحديث.
الشيخ ينكر على شخص يأتي ليسمع حديثين وإجازة ويمشي !! يقول: هل هذا هو العلم؟
فكيف إذا رأى طلبة التلغرام ؟!!!
لا خير في علم ليس فيه خدمة وصحبة لأهل العلم ؛ بهم تنتقل أنفاس رسول الله ومجالسه صلى الله عليه وسلم.
(ما أفلح من أفلح إلا بخدمة من أفلح)
ولا خير في علم ليس فيه عمل وتحقيق ودراية...
" الإجازة ليسا بهذه السخرية؟!! "
هذا الشيخ لازم علامة الحديث الشيخ أبو غدة ٢٥ سنة
ولازم المحدث الشيخ عبد الله سراج الدين ٥٠ سنة
أما رجل الحديث في زماننا يُجاز بالعامة من بعض مشايخ التلغرام ثم يتصدر ويكتفي بذلك عن الذهاب لمشايخه ومساجد حيه؟!
والله إن هذا لهو تلبيس إبليس
هل هذا هو العلم ؟
إجازة كلامية خلاص صرت عالم؟ كيف تضحك على نفسك؟!!!
نعتذر عن توقيف مشكاة المصابيح والأجزاء
لكن الشيخ سافر وبعدها انشغل
وكذلك جل من كنا نتواصل معهم هم في سفر وعمل
أسابيع ونعدكم بإلتزام صارم وقدر مقروء مضبوط مكثف
ماذا تحتاجون أن نقرأ من المتون وكتب الحديث ؟
هذه العينة القذرة من منهجها:
- اللامنهجية
- يعني كل طالب يكفر من يراه مناسباً
- وكل شخص يطعن على حسب هواه
- ليس لهم مشايخ معتمدة ومناهج ، بل لم يتلقوا العلم على الركب .
- أول دخولهم في الدين هو كلامهم في الجدليات (وكل امرئ يختم بأعماله)
أتيقن أنهم كلهم ليسوا حفاظ قرآن ولا مجازيين ، وأتيقن وليس سوء ظن بل واقع مشاهد ليس لأحدهم ورد قرآن في ليل ولا نهار
فأين هم من أهل الإسلام فضلاً عن كونهم من أهل العلم.
👍1
Showing the 12 most recent of 17 posts we hold for @mdrsa_alnawoi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
انشاء صور وفيديوهات بالذكاء الاصطناعي - نادي القراءة @prccourses · 36,497 Telegram ranks this channel #36 of 54 here — alongside 53 others — read 1 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“مدرسة الإمام النووي رحمه الله.” (@mdrsa_alnawoi), 884 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/mdrsa_alnawoi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.