« من يودّ معـالِ الأُمور لا ينبغي أن تفتُر هِمَّته⛅️ "
Channel
غمامة🌿.
@mbrr37
On this record: Topic · Growth · Engagement · Posts · Cite this entry
155subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001709651573 |
|---|---|
| Type | Channel |
| Username | @mbrr37 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 6 October 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 2 times, most recently 6 October 2026 |
| On Telegram | t.me/mbrr37 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 17:36 | 155 | +1 |
| 12 Sept 2026, 10:20 | 154 | -1 |
| 4 Sept 2026, 11:37 | 155 | -2 |
| 28 Aug 2026, 19:13 | 157 | -2 |
| 22 Aug 2026, 10:09 | 159 | -3 |
| 15 Aug 2026, 17:28 | 162 | +1 |
| 8 Aug 2026, 17:15 | 161 | no change |
| 7 Aug 2026, 19:21 | 161 | first reading |
Engagement
20 posts held, back to 2 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
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من علامات قبول العمل :- العمل الصالح بعده قال بعض السلف : "إن من ثواب الحسنة الحسنة بعدها، وإن من جزاء السيئة السيئة بعدها"
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"لولا الإله لما خطونا خُطوةً لولاهُ لم نجتز صعابًا مطلقا لولاه لم تشرقْ لنا شمسٌ بها وهجٌ لحلمٍ قد تسامى رونقا حزنا بفضلِ اللهِ خيرًا وافـرًا قد طابَ غرسٌ غصنهُ قد أورقا🌿" ٤-صفر -١٤٤٨هـ
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الثلاثاء |٨ - محرم ١٤٤٨ هـ 🍃 "الحمدلله من عمّت فضــائله وأنعم اللهِ أعيت منطِقَ العددِ" 🌸🎀
﴿رَفِيعُ الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ لِيُنْذِرَ يَوْمَ التَّلَاقِ﴾ ﴿يُلْقِي الرُّوحَ﴾: الوحي للأرواح والقلوب بمنزلة الأرواح للأجساد، فكما أن الجسد بدون الروح لا يحيا ولا يعيش، فالروح والقلب بدون روح الوحي لا يصلح ولا يفلح. تفسير السعدي.
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قال ابن القيِّم -رحمه الله-: «إذا جرى على العبد مقدورٌ يكرهُهُ؛ فله فيه ستةُ مشاهد: أحدُها: مشهدُ التوحيد، وأنَّ الله هو الذي قدَّرهُ وشاءهُ وخلقهُ، وما شاء الله كان، وما لم يشأ لم يكن. الثاني: مشهدُ العدل، وأنه ماضٍ فيه حُكْمُهُ، عدلٌ فيه قضاؤُهُ. الثالثُ: مشهد الرحمة، وأنَّ رحمته في هذا المقدور غالبةٌ لغضبِهِ وانتقامِهِ، ورحمتُهُ حشوُهُ. الرابع: مشهدُ الحكمة، وأن حكمتَهُ سبحانه اقتضتْ ذلك، لم يُقدِّرْهُ سُدًى …
﴿وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ﴾ إذا أقبل العبد على طاعة.. بعث الله له صـوارف .. ليتبين صدقـه فإذا جاهد وصبر وثبت...عادت هذه الصوارف في حقه معاونات على الطاعة ﴿ والذين جاهدوا فينا لنهدينهم سبلنا ﴾. تفسير ابن القيم
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @mbrr37. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“غمامة🌿.” (@mbrr37), 155 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/mbrr37.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.