untuk yang pakai iPhone ustadzahai.my.id

Channel
Materi grup KBIH
@materi_KBIH
On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry
1,643subscribers
-21 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001112655312 |
|---|---|
| Type | Channel |
| Username | @materi_KBIH |
| Created | 17 December 2020 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/materi_KBIH |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 08:58 | 1,643 | -1 |
| 11 Sept 2026, 09:18 | 1,644 | -7 |
| 6 Sept 2026, 22:40 | 1,651 | -1 |
| 2 Sept 2026, 06:53 | 1,652 | -2 |
| 27 Aug 2026, 08:54 | 1,654 | -4 |
| 20 Aug 2026, 14:27 | 1,658 | -3 |
| 17 Aug 2026, 20:15 | 1,661 | -1 |
| 14 Aug 2026, 20:19 | 1,662 | -2 |
| 7 Aug 2026, 21:03 | 1,664 | no change |
| 7 Aug 2026, 19:54 | 1,664 | first reading |
Engagement
17 posts held, back to 15 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
4 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 15 May 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Photo, posted without a caption
وان كانت معتادة في غير ذلك وانطبق الدم على ايام العادة فهي الحيض وان لم يقع شيء منها بل سبقها دم وتأخر عنها دم اخذنا قدر عادتها من اول اقرب الدمين الى اول العادة كان كانت تحيض ستا اول الشهر فرأتها ثم رأت ستا آخره ونقاء اول الثانـي ثم دما لثمان منه فان حيضها الست السابقة لانها اقرب الى اول العادة بيوم فان اتفقا في القرب فحيضها من اول المتأخرة كما لو رأته في مثالنا لسبع من الشهر الثانـي فحيضها الاخيرة فلو كان حيضها اول…
Jika adat takarur / berulang dua kali, atau lebih lalu keluar darah dan suci kurang dari 15 hari, maka ini tak bisa merubah adat yg sebelumnya fokus ibarotnya yg trakhir itu, pnjelasan dr imam ibnu hajar tp mmang bkn d tuhfah --------- (قوله ردت إلى عادتها) أي: قدرا ووقتا فإن قلت: هذا يقتضي امتناع العمل بالنقل على خلاف ما سيأتي في الأربعة عشر قلت: أجاب عن ذلك حجر في شرح العباب وأقره سم بما حاصله أن عدم النقل في ذ…
Ibarot tidak bisa takmil jika sebelum nya ada adat tikror (قَوْلُهُ وَقَدْ انْتَقَلَتْ عَادَتُهَا) أَيْ: فَيُقَدَّمُ مَا اقْتَضَاهُ التَّمْيِيزُ فِي وَقْتِ الْحَيْضِ عَلَى مَا اقْتَضَتْهُ الْعَادَةُ فِيهِ كَمَا يُقَدَّمُ مَا اقْتَضَاهُ فِي الْقَدْرِ وَيُلْحَقُ الضَّعِيفُ بِمَا قَبْلَهُ مِنْ الطُّهْرِ نَقَاءً أَوْ اسْتِحَاضَةً. اهـ. سم بِهَامِشِ الْعُبَابِ وَهَذِهِ فَاقِدَةُ شَرْطِ تَمْيِيزٍ لَكِنْ فِي الْقَدْرِ لَا…
أَمَّا إذَا كَانَ عَادَتُهَا خَمْسَةً مِنْ أَوَّلِ الشَّهْرِ فَرَأَتْ الدَّمَ فِي الْخَمْسَةِ الثَّانِيَةِ وَانْقَطَعَ ثُمَّ عَادَ فِي أَوَّلِ الشَّهْرِ الثَّانِي فَقَدْ صَارَ دَوْرُهَا خَمْسَةً وَعِشْرِينَ فَإِنْ تَكَرَّرَ بِأَنْ رَأَتْ الدَّمَ فِي أَوَّلِ الشَّهْرِ الثَّانِي خَمْسَةً ثُمَّ طَهُرَتْ خَمْسَةً وَعِشْرِينَ ثُمَّ عَادَ الدَّمُ وَهَكَذَا مِرَارًا أَوْ مَرَّتَيْنِ ثُمَّ اُسْتُحِيضَتْ رُدَّتْ إلَى ذَلِكَ و…
saya pernah tanya beliau yai @Yai Hasyim 2 tentang pendapat2 ini dlam majmu’ mestinya kalo mengikuti thoriq 3 , pendapat kedua itu bisa dihukumi tidak haid
Photo, posted without a caption
Ning apakah benar di kitab Mughni Al muhtaj / nihayatuz zain ada hukum istihadhoh utk darah susulan meskipun masih dalam lingkup 15 hari. seperti kasus: apabila darah sudah berhenti di hari ke 9 trus hari ke 12 ada lendir merah waktu BAB aja (saya baca secara medis karna masa ovulasi) hbis itu bersih lagi, tiba" hari ke 14 ada flek keruh hampir coklat. Apakah boleh Ning menghukumi haid hanya 9 hari? Krn siklus haid y…
*📚المجموع شرح المهذب - (ج ٢ /ص ٥٠٨-٥٠٩)* (اﻟﺤﺎﻝ اﻟﺜﺎﻧﻲ) ﺃﻥ ﺗﻜﻮﻥ ﺫاﺕ اﻟﺘﻘﻄﻊ ﻣﻌﺘﺎﺩﺓ ﻏﻴﺮ ﻣﻤﻴﺰﺓ ﻭﻫﻲ ﺣﺎﻓﻈﺔ لعاﺩﺗﻬﺎ ﻭﻛﺎﻧﺖ ﻋﺎﺩﺗﻬﺎ ﺃﻳﺎﻣﻬﺎ ﻣﺘﺼﻠﺔ ﻻ ﺗﻘﻄﻊ ﻓﻴﻬﺎ ﻓﺘﺮﺩ ﺇﻟﻰ ﻋﺎﺩﺗﻬﺎ ﻓﻌﻠﻰ ﻗﻮﻝ اﻟﺴﺤﺐ ﻛﻞ ﺩﻡ ﻳﻘﻊ ﻓﻲ ﺃﻳﺎﻡ اﻟﻌﺎﺩﺓ ﻣﻊ اﻟﻨﻘﺎء اﻟﻤﺘﺨﻠﻞ ﺑﻴﻦ اﻟﺪﻣﻴﻦ ﻳﻜﻮﻥ ﺟﻤﻴﻌﻪ ﺣﻴﻀﺎ ﻓﺈﻥ ﻛﺎﻥ ﺁﺧﺮ ﺃﻳﺎﻡ اﻟﻌﺎﺩﺓ ﻧﻘﺎء ﻟﻢ ﻳﻜﻦ ﺣﻴﻀﺎ ﻟﻜﻮﻧﻪ ﻟﻢ ﻳﻘﻊ ﺑﻴﻦ ﺩﻣﻲ ﺣﻴﺾ ﻭﺃﻣﺎ ﻋﻠﻰ ﻗﻮﻝ اﻟﺘﻠﻔﻴﻖ ﻓﺄﻳﺎﻡ اﻟﻨﻘﺎء ﻃﻬﺮ ﻭﻳﻠﺘﻘﻂ ﻟﻬﺎ ﻗﺪﺭ ﻋﺎﺩﺗﻬﺎ ﻭﻓﻴﻤﺎ ﻳﻠﺘﻘﻂ ﻣﻨﻪ ﺧﻼﻑ ﻣﺸﻬﻮﺭ ﺣﻜﺎﻩ اﻟﻤﺼﻨﻒ ﻭاﻟﺠﻤﻬﻮ…
الْحَالُ الثَّانِي: إذَا انْقَطَعَ الدَّمُ وَجَاوَزَ خَمْسَةَ عَشَرَ فَإِذَا رَأَتْ يَوْمًا وَلَيْلَةً دَمًا وَمِثْلَهُ نَقَاءً وَهَكَذَا حتى جاوز خمسة عشر متقطعا فَلَا خِلَافَ أَنَّهُ لَا يُلْتَقَطُ لَهَا أَيَّامُ الْحَيْضِ مِنْ جَمِيعِ الشَّهْرِ وَإِنْ كَانَ مَجْمُوعُ الْمُلْتَقَطِ دُونَ خَمْسَةَ عَشَرَ وَلَكِنَّهَا مُسْتَحَاضَةٌ اخْتَلَطَ حَيْضُهَا بِالِاسْتِحَاضَةِ وَهِيَ ذَاتُ تَقَطُّعٍ هَذَا هُوَ الصَّحِيحُ الْ…
دليل الحج والعمرة 2022
Showing the 12 most recent of 17 posts we hold for @materi_KBIH. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Materi grup KBIH” (@materi_KBIH), 1,643 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/materi_KBIH.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.