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Channel

من منهج العترة

@mantq25

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

24subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001855775847
TypeChannel
Username@mantq25
CreatedBetween 1 October 2022 and 15 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live14 September 2026
Measurements held2
On Telegramt.me/mantq25

Growth

247 August 2026 — 24 subscribers11 August 2026 — 24 subscribers7 August 202611 August 2026
2 measurements spanning 4 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 23–25 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Aug 2026, 11:0324no change
7 Aug 2026, 17:3524first reading

Engagement

20 posts held, back to 15 September 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 October 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
2
Links
1

Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

5 reactions across 3 posts, in 3 distinct kinds. The most used accounts for 40.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍240.0%
😁240.0%
120.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 15 September 2023 to 31 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 Oct 2025, 18:58 UTC16 viewsread 11 August 2026
Forwarded from @torath_alshiaFile

دعاء صنمي قريش مكتبة الكونغرس https://t.me/Shia_manuscripts

31 Oct 2025, 17:25 UTC16 viewsread 11 August 2026

و تفرُّقُ البُعداءِ بعد مودّةٍ ‏صعبٌ، فكيف تفرُّقُ القُرباءِ 📚 ‏الشريف الرضي

29 Oct 2025, 04:59 UTC20 viewsread 11 August 2026

قال تعالى: إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَٰكِعُونَ ٥٥. نرى في هذه الآية الكريمة حيثيتان قبلهما نقدم مقدمة وهي: في كل قضية لدينا مبتدأ وخبر مسند ومسند إليه موضوع ومحمول كلها معناها واحد فلا بد من وجود الموضوع أو المبتدأ ليوجد الحكم عليه بالخبر والمحمول فمثلاً لا بد من وجود زيد لنحكم عليه أنه عادل أو فاسق وإلا كان سالبة

11 Dec 2024, 11:11 UTC77 views2 reactionsread 11 August 2026

نصير الدين الطوسي من علماء المعقول الكبار جداً ( أستاذ العلامة الحلي)وقد نقلت عنه قصة لطيفة وفيها: أرسل له شخص ذات يوم رسالة فيها أنواع السباب أن نسبه إلى الكلب. فرد عليه الطوسي قائلا: وأما قوله كذا فليس بصحيح لأن الكلب من ذوات الأربع وهو نابح طويل الأظفار، وأما أنا فمنتصب القامة بادي البشرة عريض الأظفار ناطق ضاحك، فهذه الفصول والخواص غير تلك الفصول والخواص. ثم أكمل مناقشة رسالته سبة سبة بطرق المنطق والفلسفة. الله ير

😁2

12 Oct 2024, 20:01 UTC104 views0 reactionsread 11 August 2026

س/ هل التحديد بالعدد يسمى قضية مسورة؟ ج/ لا يكون كذلك عن الأكثر لصدق كذب النقيضين في الموجبة الجزئية والسالبة الكلية بينما الأمر لا يحدث مع التسوير المعروف مثال ذلك لو كان في الدار أربعة رجال ففيه يكذب قولنا: لا رجل في الدار، على نحو السالبة الجزئية، ويكذب قولنا: خمسة رجال في الدار، يجتمع النقيضان على الكذب.

9 Aug 2024, 19:46 UTC116 viewsread 11 August 2026
Forwarded from @ecnW4fqYhHw5MDU0

#بين_النحو_والمنطق حدثنا شيخنا فضيلة الدكتور أحمد التيجاني الأزهري - حفظه الله -: "أن النحو قد يغني عن المنطق، بينما المنطق لا غنى له عن النحو؛ فالنحو منطق وزيادة؛ لذلك سمى البعض النحو بفلسفة العرب وبمنطق العرب؛ فهو فكر وعوائد تتعلق بالألفاظ؛ لتعلقه باللفظ والمعنى".

7 Jan 2024, 03:34 UTC184 views2 reactionsread 11 August 2026

(تقسيم الكلي الى متواطئ ومشكك) ينقسم الكلي بتقسيمات متعددة يأتي الكلام عنها في الحلقة الثانية إن شاء الله تعالى إلا أنا ذاكرون أحد أهم تقسماته وهو إنقسامه الى : ١- المتواطئ : - وهو المفهوم الذي لا تفاوت بين افراده في صدق المفهوم عليها ، وذلك نحو: الانسان فليس هناك تفاوت بين افراد من جهة الحقيقة فكلهم يشتركون في حقيقة واحدة وهي الحيوانية الناطقية او الإنسانية فهم مشتركون فيها على حد سواء من دون تفاوت في إنسانية احده

1👍1

12 Nov 2023, 18:11 UTC165 viewsread 11 August 2026

القسم الثاني - مباحث المفاهيم (التصورات) : لدينا العلم باي طريق حصل ينقسم الى تصور وتصديق والأول منه التعريف الذي هو أحد ركني المنطق ومركبي موضوعه والثاني منشأ الاستدلال وهو الركن الثاني منه ونحن نبدأ بالاول متبعين بذلك منهج الكتب المنطقية بشكل عام لكون الثاني معتمداً عليه وهو منشأه وفيه نبدأ أبحاثاً ممهدة للتعريف وهي خمسة: البحث الأول- المفهوم والمصداق : أولا- المفهوم : هو صور الأشياء الخارجية الحاصلة في الذهن عل

23 Oct 2023, 19:35 UTC123 viewsread 11 August 2026

س/ هل يمكن تصور تقسيمات أخرى للفظ؟

Showing the 12 most recent of 20 posts we hold for @mantq25. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.

“من منهج العترة” (@mantq25), 24 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/mantq25.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.