Channel
@malik03zi
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
142subscribers
-16 since we began measuring on 31 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002366555235 |
|---|---|
| Type | Channel |
| Username | @malik03zi |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 31 August 2026 |
| Last confirmed live | 21 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 21 October 2026 |
| On Telegram | t.me/malik03zi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Oct 2026, 08:55 | 142 | -2 |
| 14 Oct 2026, 01:27 | 144 | -3 |
| 4 Oct 2026, 11:39 | 147 | -4 |
| 19 Sept 2026, 15:56 | 151 | -3 |
| 10 Sept 2026, 15:20 | 154 | -4 |
| 1 Sept 2026, 09:28 | 158 | no change |
| 31 Aug 2026, 10:00 | 158 | first reading |
20 posts held, back to 10 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 August 2026. An engagement rate over an empty window would be a number about nothing.
57 reactions across 18 posts, in 3 distinct kinds. The most used accounts for 59.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ⚡ | 34 | 59.6% | |
| 🕊 | 20 | 35.1% | |
| 👍 | 3 | 5.26% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 57 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 August 2026 to 29 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أمر المؤمن كله خير. يقول العلامة ابن عثيمين رحمه الله : الإنسان في هذه الدنيا لا يمكن أن يبقي مسرورًا دائمًا، بل هو يومًا يسر ويومًا يحزن، ويومًا يأتيه شيء ويومًا لا يأتيه، فهو مصاب بمصائب في نفسه ومصائب في بدنه، ومصائب في مجتمعه ومصائب في أهله، ولا تحصي المصائب التي تصيب الإنسان، ولكن المؤمن أمره كله خير، إن أصابته ضراء صبر فكان خيرًا له، وإن أصابته سرّاء شكر فكان خير له . فإذا أصبت بالمصيبة فلا تظن أن هذا الهم…
⚡1🕊1
إذا مررت بفترة ضعف ، تعثّر ، حيرة ، شتات فليس هناك شيء يُخرجك من هذه المشاعر ويقوّيك مثل كثرة ذكر الله ، اترك كل ما بيدك واذكر الله ولو لبعض دقائق : سترى كيف تتنفّس من جديد بشعور مختلف ! ﴿ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ﴾
⚡1🕊1
• قَالَ ابْنُ تَيْمِيَّةَ-: اهْتِمَامُ النَّبِيِّ ﷺ بِالِاسْتِغْفَارِ أَكْثَرُ مِنْ اهْتِمَامِهِ بِسَائِرِ الْأَدْعِيَةِ؛ وَاسْتِغْفَارُ الْإِنْسَانِ أَهَمُّ مِنْ جَمِيعِ الْأَدْعِيَةِ. • قَالَ بَكْرُ بْنُ عَبْدِ اللَّهِ: إِنَّ أَكْثَرَ النَّاسِ ذُنُوبًا أَقَلُّهُمْ اسْتِغْفَارًا، وَأَكْثَرُهُمْ اسْتِغْفَارًا أَقَلُّهُمْ ذُنُوبًا. أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ وَأَتُوبُ إِلَيْهِ.🍁🫧
⚡2🕊1
🌸 الْمَلَائِكَةُ حَرِيصَةٌ عَلَى اسْتِمَاعِ تِلَاوَتِكَ • قَالَ ابْنُ الصَّلَاحِ رَحِمَهُ اللَّهُ: قِرَاءَةُ الْقُرْآنِ كَرَامَةٌ أَكْرَمَ اللَّهُ بِهَا الْبَشَرَ، وَالْمَلَائِكَةُ لَمْ يُعْطَوْا ذَلِكَ، وَهِيَ حَرِيصَةٌ عَلَى اسْتِمَاعِهِ مِنَ الْإِنْسِ..! 📚 ["الْإِتْقَانُ" لِلسُّيُوطِيِّ 275/1] ||~ رَوَائِعُ كَلَامِ السَّلَفِ.
⚡3🕊1
عن أبي هريرة رضي الله عنه أن رسول الله ﷺ قال: «لاَ تَقُومُ السَّاعَةُ حَتَّى يُقْبَضَ العِلْمُ، وَتَكْثُرَ الزَّلاَزِلُ، وَيَتَقَارَبَ الزَّمَانُ، وَتَظْهَرَ الفِتَنُ، وَيَكْثُرَ الهَرْجُ - وَهُوَ القَتْلُ - حَتَّى يَكْثُرَ فِيكُمُ المَالُ فَيَفِيضَ». (رواه البخاري)
⚡1🕊1
"ما زِلتُ أشرَبُ ولا أُروَى، فلمَّا عَرفتُ اللهَ؛ رُوِيتُ مِنْ غَيرِ شُربٍ". - الثعالبي 📚
⚡1
"مَا تَرَكْتَهُ لِلَّهِ، فَلَا تَلْتَفِتْ إِلَيْهِ، لَا بِقَلْبِكَ، وَلَا بِعَيْنِكَ..." قَرَارٌ أَخَذْتَهُ لِتُرْضِيَ اللَّهَ، فَلَا تُفَكِّرْ فِيهِ مَرَّتَيْن، وَكُنْ عَلَىٰ يَقِينٍ أَنَّ: "مَنْ تَرَكَ شَيْئًا لِلَّهِ، أَبْدَلَهُ اللَّهُ خَيْرًا مِنْهُ."
⚡2🕊2
ليسَ مِن شروطِ الفلاح وجود اسمك في كُلِ شيء! ﴿وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ﴾ لا تتهافَتْ لِتُذكَر، يكفيكَ أنَّ الله يعلم ما تصنَع، ويذكركَ في مَجلسٍ أعظمٍ عِنده.
⚡4👍1🕊1
🔵 ومِن ثمرَاتِ صُحبَة الصالِحينَ، أَنهُم يَدعونَ لك حِينَ يذكَرونَكَ..🌱 قال أحد السَّلف رحمهُ اللّٰه : فادعٌ لي إن ذكرتَني، وأدعو لك إن ذكرتُك، فَنكون كأنَا التقَينَا وإن لَم نَلتَق ✅ سير أعلام النبلاء (٣٩٢ / ١٥).
⚡4🕊1
• عَنْ عَائِشَةَ — رَضِيَ اللَّهُ عَنْهَا — قَالَتْ: «سَلُوا اللَّهَ التَّيْسِيرَ فِي كُلِّ شَيْءٍ، حَتَّى الشَّسْعَ فِي النَّعْلِ؛ فَإِنَّهُ إِنْ لَمْ يُيَسِّرْهُ اللَّهُ لَنْ يَتَيَسَّرْ». 📚 شُعَبُ الْإِيمَانِ لِلْبَيْهَقِيِّ (٢ / ١١١٩).
⚡3🕊1
«وَامنُن عليَّ بِعمرٍ لا يضِيعُ سُدًى وَامنُن عليَّ بقلبٍ لا يَضِلُّ هُدًى»🌱
🕊2
• يَفْتَحُ اللَّهُ لَكَ أَبْوَابًا، وَيُغْلِقُ عَنْكَ غَيْرَهَا. • وَتَتَحَقَّقُ لَكَ حَاجَاتٌ، وَلَا تَتَحَقَّقُ لَكَ أُخْرَى. • وَتَتَمَنَّى مَا عِنْدَ غَيْرِكَ، وَلَعَلَّ غَيْرَكَ يَتَمَنَّى مَا عِنْدَكَ. • وَمِلَاكُ السَّدَادِ فِي ذَلِكَ كُلِّهِ: أَنْ تَتَوَكَّلَ عَلَى اللَّهِ حَقَّ التَّوَكُّلِ، وَأَنْ تَعْلَمَ أَنَّ مَا قَضَاهُ اللَّهُ لَكَ فَلَنْ يَتَخَلَّفَ عَنْكَ، وَأَنَّ بَعْضَ مَا تَتَمَنَّاهُ يَصْرِفُه…
⚡3
Showing the 12 most recent of 20 posts we hold for @malik03zi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 October 2026 — this entry's latest reading, not the date you are reading this.
“عبد المالك الزياني” (@malik03zi), 142 subscribers as measured 21 October 2026. Telegram Register, tgregister.com/channel/malik03zi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.