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Channel

مَجَالِـسُ الذِّكـرِ

@majaliis_dikr

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

1,605subscribers

-6 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001847484661
TypeChannel
Username@majaliis_dikr
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live17 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/majaliis_dikr

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,6011,6121,606.58 August 2026 — 1,611 subscribers9 August 2026 — 1,611 subscribers12 August 2026 — 1,612 subscribers16 August 2026 — 1,607 subscribers19 August 2026 — 1,606 subscribers23 August 2026 — 1,601 subscribers26 August 2026 — 1,609 subscribers28 August 2026 — 1,606 subscribers31 August 2026 — 1,604 subscribers4 September 2026 — 1,606 subscribers10 September 2026 — 1,604 subscribers14 September 2026 — 1,603 subscribers17 September 2026 — 1,605 subscribers1,6058 August 202617 September 2026
13 measurements spanning 40 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,599–1,614 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 19:551,605+2
14 Sept 2026, 02:171,603-1
10 Sept 2026, 06:211,604-2
4 Sept 2026, 22:001,606+2
31 Aug 2026, 20:551,604-2
28 Aug 2026, 17:341,606-3
26 Aug 2026, 03:431,609+8
23 Aug 2026, 07:581,601-5
19 Aug 2026, 11:181,606-1
16 Aug 2026, 08:421,607-5
12 Aug 2026, 16:431,612+1
9 Aug 2026, 12:371,611no change
8 Aug 2026, 20:301,611first reading

Engagement

17 posts held, back to 15 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
45s
Average length
45s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

131 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 70.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
9270.2%
💯2116.0%
💔1511.5%
32.29%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 131 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 15 July 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 Jul 2026, 07:43 UTC194 views12 reactionsread 8 August 2026

النشر متوقف لفترة و لنا عودة في أجل إن شاء الله 📍

💔64💯2

29 Jul 2026, 12:56 UTC276 views8 reactionsread 8 August 2026
Video

تَغَرْب عَنِ الأوطان في طَلَبِ العُلا وسافر ففي الأسفار خَمْسُ فَوائِدِ تَفَرُّجُ هَمْ وَاكْتِسابُ مَعِيشَةٍ وَعِلمُ وَآدَابٌ وَصُحِبَةُ مَاجِدِ وإن قيل في الأسفار ذُلُّ وَمِحنَةٌ وقطع الفيافي واكتساب الشدائد فَمَوتُ الفتى خَيْرٌ لَهُ مِن حَيَاتِهِ بدار هوان بين واش وحاسد...

43💯1

29 Jul 2026, 03:55 UTC281 views8 reactionsread 8 August 2026

اللهم إني أبرأ إليك من حولي وقوتي وألجأ إلى حولك وقوتك، فلا حول لي ولا قوة إلا بك، اللهم أعني ولا تعِن علي، وانصرني ولا تنصر علي، وامكر لي ولا تمكُر علي واهدني ويسر الهدى لي..

8

28 Jul 2026, 17:53 UTC290 views14 reactionsread 8 August 2026
Photo

وإن الغاية من الزواج هو اقتسام الرغيف معًا والإلتفاف حول صينية واحدة تعيطها اليوم الجزء الأكبر منها لأنها جائعة وتعطيك بالغد الجزء الأكبر لأنك متعب ، و تنامان و ظهريكما للباب غير خائفين من الغد لأنكما تعلمان أنكما معًا تتخطيان كُل شيء! وليس أن تخاف من تقلبها وتغيرها ومن الغد والمستقبل ، ولا أن يغلق كُل منكما نفسه حول نفسه. ولا أن ينغلق عن العالم فيهرب بعيدًا ويترك صاحبه تائهًا فزعًا في غياباتِ الجُب. إن الغاية من ال

8💯6

28 Jul 2026, 11:40 UTC256 views11 reactionsread 8 August 2026
Photo

• فكُن رجلاً رجلهُ على الثَّرى ثابتةٌ، وهامَةُ هِمَّتِه فوقَ الثُّريَّا سامقةٌ، ولا تكن شابَّ البَدَن أشيَبَ الهِمَّة؛ فإنَّ هِمَّة الصَّادِق لا تشيبُ. • كان أبو الوفاء ابن عقيلٍ -أحَدُ أذكياء العالَمِ مِن فُقهاء الحنابلةِ - يُنشد وهوَ في الثَّمانينَ : ما شابَ عَزمي ولا حَزمي ولا خُلقي ولا وَلائي ولا ديني ولا كَرَمي وإنّما اعتاضَ شَعري غيرَ صِبغَتِه والشَّيبُ في الشّعرِ غيرُ الشيب في الهِمَمِ 📚 ش

6💯5

28 Jul 2026, 10:12 UTC255 views4 reactionsread 8 August 2026

الثلج له في نفسه كيفية حادة دخانية، فماؤه كذلك. وقد تقدم وجه الحكمة في طلب الغسل من الخطايا بمائه، لما يحتاج إليه القلب من التبريد والتصليب والتقوية. ويستفاد من هذا أصل طب الأبدان والقلوب، ومعالجة أدوائهما بضدها. وماء البرد ألطف وألذ من ماء الثلج. وأما ماء الحمد وهو الجليد، فبحسب أصله. والثلج يكتسب كيفية الجبال والأرض التي يسقط عليها في الجودة والرداءة. وينبغي تجنب شرب الماء المثلوج عقيب الحمام ، والجماع ، والرياضة ،

3💯1

27 Jul 2026, 22:03 UTC257 views2 reactionsread 8 August 2026
Forwarded from @tawhidwsenahPhoto

https://t.me/+40PHUyD9qRBjM2U0

2

25 Jul 2026, 18:08 UTC335 views3 reactionsread 8 August 2026

أي شي تفضلوا هنا @Majaliisedikr_bot

3

25 Jul 2026, 18:03 UTC≈1,050 views5 reactionsread 8 August 2026
Photo

📚 للبيع | سلسلة الإمام ابن باديس رحمه الله (6) مجلدات) الحالة جديدة تمامًا ، غير مستعملة، ولم تفتح من قبل، بحالة ممتازة كما تظهر في الصور طبعة أنيقة بغلاف فاخر، مناسبة للاقتناء الشخصي، ولطلبة العلم وللإهداء. الحالة جديدة 100% جاهزة للتسليم السعر : 7000 دج فقط بدلا من 8500 دج (سعر الشراء)

5

22 Jul 2026, 04:03 UTC≈1,100 views14 reactionsread 8 August 2026

اللهم اجعلها بردا وسلاما ، اللهم إن الأرض أرضك ، والسماء سماؤك ، والنار نارك لا يحييها غيرك ، ولا يميتها غيرك ، أطفئها بقدرتك ، يا من لا يعجزه شيء في السماء ولا في الأرض ربنا أجعلها بردا وسلاما .. ربنا لا ملجأ ولا منجا منك إلا إليك لا حول ولا قوة الا بالله العلي العظيم..

8💔6

20 Jul 2026, 11:51 UTC484 views15 reactionsread 8 August 2026
Photo

فما ظنُكم بـربِّ العالمين!

13💯2

20 Jul 2026, 11:40 UTC517 views7 reactionsread 8 August 2026
Photo

يظل الرجل مهموماً حتى تدخل حياته امرأة صالحة فيسكن إليها ، فتتصل روحه بروحها وقلبه بقلبها فتستقر معه وتملأ فراغه راحة واطمئنانا الإمام الرافعي رحمه الله

6💯1

Showing the 12 most recent of 17 posts we hold for @majaliis_dikr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“مَجَالِـسُ الذِّكـرِ” (@majaliis_dikr), 1,605 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/majaliis_dikr.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.