Channel
@majalahqonitah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
10,047subscribers
-162 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001002485570 |
|---|---|
| Type | Channel |
| Username | @majalahqonitah |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 34 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/majalahqonitah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 09:16 | 10,047 | -5 |
| 15 Sept 2026, 10:18 | 10,052 | -2 |
| 13 Sept 2026, 16:36 | 10,054 | -4 |
| 11 Sept 2026, 23:18 | 10,058 | -6 |
| 9 Sept 2026, 16:56 | 10,064 | -17 |
| 6 Sept 2026, 08:56 | 10,081 | -7 |
| 3 Sept 2026, 23:21 | 10,088 | +2 |
| 2 Sept 2026, 17:17 | 10,086 | -3 |
| 1 Sept 2026, 15:13 | 10,089 | -4 |
| 31 Aug 2026, 14:03 | 10,093 | -7 |
| 30 Aug 2026, 15:35 | 10,100 | -2 |
| 29 Aug 2026, 19:03 | 10,102 | -8 |
| 28 Aug 2026, 19:44 | 10,110 | -6 |
| 27 Aug 2026, 16:24 | 10,116 | -2 |
| 25 Aug 2026, 18:38 | 10,118 | -6 |
| 24 Aug 2026, 21:05 | 10,124 | -5 |
| 23 Aug 2026, 04:33 | 10,129 | -9 |
| 21 Aug 2026, 16:12 | 10,138 | -7 |
| 20 Aug 2026, 11:46 | 10,145 | +2 |
| 19 Aug 2026, 13:02 | 10,143 | first reading |
16 posts held, back to 24 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 37 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 20 November 2025. An engagement rate over an empty window would be a number about nothing.
📢 *Pengumuman* *Aspirasi Pembaca Majalah Qonitah Khusus Akhwat* Assalamu’alaikum warahmatullahi wabarakatuh 🌙 Sahabat Qonitah yang dirahmati Allah, terima kasih atas kesetiaan kepada Majalah Qonitah. Kehadiran antunna semua adalah bagian penting dalam perjalanan majalah ini ✨ Untuk terus meningkatkan kualitas isi, tampilan, dan manfaatnya bagi umat, kami membuka ruang aspirasi, saran, dan kritik yang membangun. Ma…
Rubrik : Pilar Tema : Taufik Allah dalam berkhidmat kepada Allah 1. Muqoddimah 2. Khidmat: pelayanan dan pengabdian istri kepada suami adalah ibadah bukan semata-mata tuntutan peran 3. Dalil syar’i tentang kewajiban istri terhadap suami 4. Peran taufik Allah dalam khidmat istri kepada suami 5. Taufik Allah akan membimbing kepada keikhlasan, kesabaran dan keistiqomahan 6. Realita, tantangan dalam berkhidmat dan solusi
Rubrik : Mutiara Hadis Tema : Suamiku surgaku dan nerakaku -Muqoddimah -Penjelasan perawi, shahabat dan derajat hadis - Memahami konteks suami sebagai surganya istri - Memahami konteks suami sebagai nerakanya istri - Agungnya kedudukan suami di hadapan istri - Hikmah hadis sebagai motivasi bagi istri untuk berkhidmah dengan baik kepada suami
Rubrik : Remaja Tema : Cantik Fitrah vs. Cantik Filter (krisis identitas gadis remaja) Pendahuluan 1.1 Gambaran realita remaja muslimah dalam tekanan standar kecantikan di medsos 1.2 Algoritma medsos yang mendorong ke perbandingan diri 1.3 Fakta dampak medsos pada kesehatan mental Akar Permasalahan 2.1 Standar kecantikan yang sering bertentangan dengan nilai Islam 2.2 Budaya likes dan followers sebagai ukuran harga d…
Rubrik : Titian Sunnah Tema : Meniti jejak khidmat para wanita salaf Pendahuluan 1.1. Khidmat adalah taqarrub kepada Allah 1.2. Dalil Al Quran, hadits Potret khidmat wanita salaf 2.1 Khidmat istri nabi 2.2 khidmat istri sahabat 2.3 khidmat istri tab’in Penutup 3.1 Khidmat bukan merendahkan derajat 3.2 Meneladani salaf kunci keberkahan
Rubrik : Adab Tema : Adab berbicara dengan Suami Pendahuluan 1.1. Islam Mengajarkan Adab Dalam Percakapan 1.2. Padangan Islam secara khusus kepada adab percakapan suami istri 1.3. Pentingnya kata-kata baik dalam rumah tangga, hikmah dan akibat jika hal itu tidak ada Seni Berbicara dengan suami 2.1 Apa yang harus dilakukan ( bersikap ceria, ramah; panggilan kesayangan; hargai pendapat; berbagi info yang baik; pe…
3. Buah Kasih Menanamkan Hormat Pada Yang Lebih Tua 1. Syariat Islam menghormati yang tua - keutamaan sabqiyah dalam Islam - beruban dalam Islam 2. Dalil mengormati yang tua - laisa Minna - mendoakan yang tua, waladzina jaau mimba'dihim 3. praktek salaf - praktik Rasulullah - praktik shahabat - praktik salaf yang lain 4. menanamkan sejak dini - termasuk akhlak mulia - orang tua memberikan contoh nyata 5. Bentuk horm…
2. Fikih Wanita Hukum Haidh 1. Pentingnya ilmu - perkara mendasar yang harus diketahui - Suci syarat shalat dan ibadah lainnya - banyak wanita yang tidak paham 2 . Haidh tanda baligh - Tidak ada batas umur tertentu - Tidak ada dalil tentang masa haidh - tidak ada dalil masa paling lama 3. Secara umum hukumnya sama dengan nifas - perbedaan dengan nifas 4. Haidh dan istihadhah - kebiasaan tetap - identifikasi darah - …
Silabus Rubrik 1. Alam Wanita Wanita, Kemuliaan Yang Dijaga 1. Kemuliaan Hakiki - Kemuliaan milik Allah - Meraih kemuliaan dengan taat kepada-Nya - Dosa akan menghilangkan kemuliaannya 2. Kemuliaan Wanita - Islam memuliakan wanita - Bukti perhatian Islam terhadap wanita - Model agama jahiliah adalah exploitasi terhadap wanita 3. Wanita menggapai hidup mulia - Sebagai anak - sebagai istri - sebagai ibu 4. Peran wan…
﷽ LOMBA MENULIS ARTIKEL MAJALAH MUSLIMAH QONITAH ✍ Dengan mengharap ridha dan pertolongan Allah ﷻ, insyaallah Majalah Muslimah Qonitah akan hadir kembali. Untuk mendukung tumbuh kembangnya majalah Qonitah, biidznillah, kami mengadakan Lomba Menulis Artikel Ilmiah Majalah Muslimah Qonitah. 📃 Naskah-naskah terpilih insyaallah akan dimuat di majalah Qonitah sesuai dengan rubrik yang dilombakan. 📋 Syarat Peserta: • …
Teruslah Memohon 'Afiyah
Jangan Berharap Memanen tanpa Menanam
Showing the 12 most recent of 16 posts we hold for @majalahqonitah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“QONITAH Menyapa” (@majalahqonitah), 10,047 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/majalahqonitah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.