Channel
@mahayog
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,546subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001519013864 |
|---|---|
| Type | Channel |
| Username | @mahayog |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/mahayog |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 17:17 | 1,546 | +1 |
| 12 Aug 2026, 23:57 | 1,545 | -1 |
| 7 Aug 2026, 07:00 | 1,546 | no change |
| 6 Aug 2026, 14:52 | 1,546 | first reading |
21 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 21 (15 July 2026 – 7 August 2026) |
| Views total | 4,279 |
| Reactions total | 203 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 18:07 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
263 reactions across 21 posts, in 12 distinct kinds. The most used accounts for 71.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 188 | 71.5% | |
| ❤🔥 | 30 | 11.4% | |
| 🕊 | 16 | 6.08% | |
| 🙏 | 6 | 2.28% | |
| ⚡ | 5 | 1.90% | |
| 🤔 | 5 | 1.90% | |
| 👍 | 4 | 1.52% | |
| 👌 | 3 | 1.14% | |
| 😢 | 3 | 1.14% | |
| 👏 | 1 | 0.38% | |
| 🔥 | 1 | 0.38% | |
| 😐 | 1 | 0.38% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 263reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 15 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
There are five critical times in your life: The first is early morning, when the pure part of food separates from the impure, when your mind is sharp, your body rested, your intellect clear, and your bindu has increased. At this time, the power of both faults and virtues is magnified—so it is essential to recognize any thought that arises as an expression of desire, and to channel it onto the Path of virtue. The se…
❤5❤🔥2🙏2🕊1
If you see things with true understanding, there is no clinging in your relationship with them. They come—pleasant and unpleasant alike—you see them, and there is no attachment. They come and they go. Even if the worst kinds of defilements arise—greed or anger—you have enough wisdom to see their impermanent nature and let them fade away. But if you react to them—liking or disliking—that is not wisdom. You are only c…
❤9🙏2
Purity and impurity depend on oneself. No one can purify another. Dhammapada
❤🔥7👌1😢1
Dharma practice should bring you to a point where you can maintain the same unbroken awareness—whether you are in formal session or going about your daily activities. This is the essence of all spiritual instructions. Without it, no matter how many mantras and prayers you recite, no matter how many thousands of prostrations and circumambulations you perform—if your mind remains distracted, none of it will help you f…
❤7👌1🕊1
Any success, big or small, in spiritual or worldly matters, depends on the merit you have accumulated. So do not neglect even the smallest virtuous deed. Just do it. Likewise, do not overlook even the slightest mistake—simply refrain from making it. Dujom Rinpoche
❤12
As a result of resting the mind in a state of calmness, the clarity of the nature of mind begins to shine. However, most of us do not experience this calmness; our minds are as turbulent as a hurricane. Though it is difficult, we all have the capacity to calm the mind — and this can be accomplished through joyful effort and courage. All teachers, including your own root master, are none other than your own awareness…
❤7⚡2
FIVE KINDS OF GENEROSITY YOU SHOULD NEVER WITHHOLD 1) Offer others a smile through your face. 2) Give others a kind and loving gaze through your eyes. 3) Speak of others' good qualities through your mouth. 4) Wish others well from the bottom of your heart — through your heart. 5) Show others respect and reverence through your body. *** One day, a poor man met the Buddha and asked him: — Buddha, why am I so poo…
❤12🤔2
To truly gauge how deeply this practice has taken root in your life, measure yourself against Geshe Chengawa. He practiced without pause—he never even slept. Geshe Tonpa once urged him, "You really should rest, my son, or you'll make yourself ill." Chengawa replied, "Yes, I know I need rest. But when I consider how rare and precious this human life is—with all its freedoms and advantages—I simply cannot bring myself …
❤14👏1
In fact, passion causes suffering the very moment it arises, and although some of its manifestations may seem quite pleasant, ultimately all emotions cause pain. It may seem that desire brings bliss or at least satisfaction, but at the same time, it gives rise to both the hope of experiencing even more of such feelings and the fear that this may never happen, making suffering in this situation inevitable. Dzongsar K…
❤🔥11👍4❤3
The purpose of our life is not just to solve our own problems, or to find our own personal happiness. The real meaning of our life is to be of benefit to others—to help living beings, whether one or many. To free countless sentient beings from suffering and lead them to the supreme happiness of full enlightenment—that is the true reason to live. That is what gives our life meaning. Each one of us carries a universal …
❤12🕊3🤔2
It should be clearly understood: anyone who directly realizes the nature of emptiness experiences the spontaneous generation of bodhichitta. There is no realization of emptiness that does not contain bodhichitta as its inseparable essence. Just as heat is the nature of fire, compassion is the nature of emptiness. Yangthang Tulku Rinpoche
❤11🙏1
In Buddhism, the following paradox is explained: a person who strives with all their might solely for their own good very intricately creates the very causes of their own suffering. Conversely, a compassionate person who helps all people, without dividing them into "us" and "them," lives happily. The more a person cares for the happiness of others, the greater their own sense of well-being becomes. Developing closene…
❤11🕊2
Showing the 12 most recent of 21 posts we hold for @mahayog. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 262,494 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“MahaYog - Yoga 🔱 and Buddhism ☸️” (@mahayog), 1,546 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/mahayog.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.