Channel
@mahadummusulaym
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,814subscribers
+0 since we began measuring on 26 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001587732736 |
|---|---|
| Type | Channel |
| Username | @mahadummusulaym |
| Description | https://youtube.com/@belajarmengajiku https://www.instagram.com/mahadummusulaym Hanya untuk muslimah/akhawat/ummahat |
| First recorded | 26 September 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/mahadummusulaym |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 19:22 | 2,814 | no change |
| 26 Sept 2026, 18:47 | 2,814 | first reading |
16 posts held, back to 15 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 10 of 16 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 26 September 2026 |
|---|---|
| Posts held | 16 (15 September 2026 – 26 September 2026) |
| Views total | 5,329 |
| Reactions total | 14 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 26 Sept 2026, 19:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 26 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
14 reactions across 6 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 14 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 15 September 2026 to 26 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بسم الله الرحمن الرحيم 🌷 REMINDER DAURAH PEREMPUAN — HARI INI Tubuh ini amanah. Sudahkah kita belajar memahaminya? Saudari-saudariku, insyaAllah hari ini kita akan melanjutkan sesi kedua rangkaian: PEREMPUAN DALAM SETIAP FASE KEHIDUPAN Merawat Iman, Memahami Tubuh, Menjaga Jiwa 📌 KENALI TUBUHMU Apa yang Normal dan Kapan Perempuan Harus Waspada? Bersama: Aliyah, S.Tr.Keb., Bdn. Bidan RSUD Kita akan belajar meng…
❤1
Kita hidup bersama tubuh kita setiap hari. Tapi sudahkah kita benar-benar mengenalinya? Ada perubahan yang wajar terjadi seiring perjalanan hidup seorang perempuan. Namun, ada pula tanda yang tidak seharusnya terus dianggap biasa. Lalu, bagaimana membedakannya? Kapan kita bisa tenang, dan kapan tubuh sedang memberi tanda bahwa kita perlu lebih memperhatikan atau mencari pertolongan? Geser setiap gambar untuk meng…
❤2
🌷 “Aku baik-baik saja, hanya sedang lelah.” Tapi bagaimana jika rasa lelah itu terus menetap, sementara peran dan tuntutan seakan tidak pernah berhenti? Menjadi istri, ibu, anak, bekerja, mengurus rumah, mendampingi keluarga, dan menjalani berbagai peran lainnya. Kadang kita terbiasa bertahan sampai sulit membedakan: ini hanya lelah biasa, atau jiwa sebenarnya sedang membutuhkan perhatian? 🧠 DAURAH MUSLIMAH | SESI…
🌿 Kita belajar menjaga bacaan Al-Qur’an. Tapi sudahkah kita juga belajar menjaga jiwa yang membacanya? Seorang pembelajar Al-Qur’an pun bisa merasa lelah, cemas, overthinking, kehilangan semangat, atau kewalahan dengan banyaknya peran yang dijalani. Tidak semua harus dijawab dengan, “Aku harus lebih kuat.” Ada kondisi yang perlu dipahami dengan ilmu, agar kita mengenali apa yang sedang terjadi pada diri dan tahu k…
﷽ السلام عليكم ورحمة الله وبركاته ┏━━━°❀•°:🌷:°•❀°━━━┓ Halaqah Tashih Tilawah Umum ┗━━━°❀•°:🌷:°•❀°━━━┛ ▫️ Ustadzah Dyah Astuti Dewi حفظها الله ▫️ Selasa, 22 September 2026 ⏰ Waktu: 08.00–09.25 WIB 🔜 Materi Bacaan: QS. Nur ayat 37 Halaman 355 ┌─── ❀ Daftar Tholibaat ❀ ───┐ 🎗️1. Roslina ummu Baja 🎗️2. Ummu Cahyo 🎗️3. Siti Aisyah 🎗️4. Fitriyah 🎗️5. Lila 🎗️6. Ana Wahyu └──────────────┘ Semoga Allah mudahkan setiap…
❤1
╔═══ ❀ ﷽ ❀ ═══╗ *Halaqah Tashih Tilawah Umum* ╚════════════╝ بِإِذْنِ اللهِ تَعَالَى Bersama: *Al-Ustadzah Dyah Aztuti Dewi حفظها الله تعالى* 🗓 Hari: *Selasa, 22 September 2026* ⏰ Waktu: *08.00 - 09.00 WIB* 📖 Materi Bacaan: QS. An Nuur ayat 32 Halaman 354 ━━━━━━━━━━━━━━ *Link Zoom* ⤵️ https://telkomsel.zoom.us/j/98455184073?pwd=ao8BJLSwQHXMD3zQPYd3sPmoJyubiK.1 ID Rapat: 984 5518 4073 Kode Sandi: 833992 ━━━━…
••════✦❀🌹❀✦════•• ﷽ السلام عليكم ورحمة الله وبركاته Akhawatunal habiibaat, insyaaAllah akan ada halaqoh perbaikan bacaan al Qur'an Hari & tanggal : Selasa, 22 September 2026 Waktu : 08.00 WIB Pelajaran : Tashih Tilawah Umum, dimulai dari Surah Nur ayat 32. Hal. 354 Muallimah : Ustadzah Dyah Aztuti Dewi حفظها الله Semoga bisa diambil manfaatnya. ❀ بارك الله فيكم و جزاكم الله خيرا ❀ ••════✦❀🌹❀✦════••
Ilmu dunia kita kejar agar hidup lebih mudah. Namun jangan sampai kita begitu sibuk menyiapkan kehidupan yang sementara, sementara bekal untuk akhirat justru tertinggal. Rasulullah shallallahu ‘alaihi wa sallam mengingatkan tentang orang yang pandai dalam urusan dunia, tetapi lalai terhadap perkara akhirat. 🌿 Mari sisihkan waktu untuk kembali belajar, memperbaiki diri, dan menambah bekal ilmu yang insyaAllah berman…
❤3
Sudah belajar tajwid berkali-kali, tapi ketika ditanya kaidahnya masih ragu? Kadang kita merasa sudah memahami karena materinya pernah dipelajari. Namun, saat harus menjawab sendiri, barulah terlihat bagian mana yang sudah benar-benar dipahami dan mana yang masih perlu dikuatkan. 📚 QUIZ TAJWID RINGKAS – LEVEL SATU | BATCH 3 Program belajar tajwid selama 12 pekan yang disusun secara bertahap berdasarkan buku *Tajwi…
❤4
Photo, posted without a caption
🌿 ILMU AGAMA MENGHIDUPKAN HATI Imam Al-Qurthubi rahimahullah berkata: “Sebagaimana air hujan dapat menghidupkan negeri (tanah) yang mati (gersang), maka demikian pula ilmu-ilmu agama dapat menghidupkan hati yang mati.” (Fath al-Bari, 1/215) Sebagaimana tanah membutuhkan hujan, hati kita pun membutuhkan ilmu. Dan bagi seorang perempuan, kebutuhan terhadap ilmu akan terus ada sepanjang hidupnya. Sebab setiap fase …
بسم الله الرحمن الرحيم السلام عليكم ورحمة الله وبركاته Akhawat yang semoga senantiasa dirahmati Allah, Kami informasikan bahwa Halaqah Tashih Tilawah Umum bersama Ustadzah Eli Ummu Dzakirah pada hari ini diliburkan. Semoga Allah senantiasa menjaga Ustadzah beserta keluarga, melimpahkan kesehatan dan keberkahan, serta memudahkan seluruh urusan beliau. Tetap semangat, akhawat. Waktu halaqah hari ini dapat dimanfaa…
Showing the 12 most recent of 16 posts we hold for @mahadummusulaym. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“Ma'had Ummu Sulaym رضي الله عنها” (@mahadummusulaym), 2,814 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/mahadummusulaym.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.