نهنئكم بعيد الأضحى المبارك سائلين المولى أن يعيده علينا وعلى الأمة الاسلامية باليُمن والبركات .. تقبل الله طاعتكم وأتم بالعيد فرحتكم 🌱 #معهد_أهل_القرآن #عيد_الأضحى_المبارك #كل_عام_وأنتم_بخير
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Channel
@mahadahlalqraan
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Telegram's recommendations · Cite this entry
3,724subscribers
-82 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001635451625 |
|---|---|
| Type | Channel |
| Username | @mahadahlalqraan |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/mahadahlalqraan |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 19:57 | 3,724 | -6 |
| 13 Sept 2026, 16:00 | 3,730 | -11 |
| 9 Sept 2026, 15:19 | 3,741 | -5 |
| 4 Sept 2026, 08:57 | 3,746 | -14 |
| 31 Aug 2026, 21:07 | 3,760 | -5 |
| 29 Aug 2026, 05:53 | 3,765 | -5 |
| 26 Aug 2026, 15:42 | 3,770 | -6 |
| 24 Aug 2026, 01:28 | 3,776 | -12 |
| 20 Aug 2026, 09:18 | 3,788 | +3 |
| 17 Aug 2026, 09:58 | 3,785 | -3 |
| 13 Aug 2026, 18:26 | 3,788 | -3 |
| 10 Aug 2026, 10:02 | 3,791 | -12 |
| 7 Aug 2026, 00:06 | 3,803 | -3 |
| 6 Aug 2026, 04:31 | 3,806 | no change |
| 6 Aug 2026, 03:32 | 3,806 | first reading |
20 posts held, back to 2 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 May 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
315 reactions across 20 posts, in 11 distinct kinds. The most used accounts for 56.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 178 | 56.5% | |
| 🥰 | 34 | 10.8% | |
| ❤🔥 | 20 | 6.35% | |
| 👍 | 18 | 5.71% | |
| 😢 | 18 | 5.71% | |
| 😍 | 12 | 3.81% | |
| 🎉 | 11 | 3.49% | |
| 💔 | 11 | 3.49% | |
| 💯 | 7 | 2.22% | |
| 🤩 | 5 | 1.59% | |
| 🔥 | 1 | 0.317% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 315 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 February 2026 to 26 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
نهنئكم بعيد الأضحى المبارك سائلين المولى أن يعيده علينا وعلى الأمة الاسلامية باليُمن والبركات .. تقبل الله طاعتكم وأتم بالعيد فرحتكم 🌱 #معهد_أهل_القرآن #عيد_الأضحى_المبارك #كل_عام_وأنتم_بخير
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يهنئكم #معهد_أهل_القران بحلول #عيد_الفطر_المبارك تقبل الله طاعتكم وأعاده الله علينا وعليكم بالخير واليمن والبركات #عيد_مبارك #معهد_أهل_القرآن #كل_عام_وأنتم_بخير
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#شاركنا 💢 كم ختمة قرآن أنجزت حتّى الآن ضمن برنامج قرّاء الختمة الرّمضانيّ؟ 💬 اكتبها في التعليقات ... #معهد_أهل_القرآن #مركز_حفاظ_الغد #برنامج_قراء_الختمة_الرمضاني
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🔊 المكتبة القرآنية الصوتية _ تيلجرام ▪️هو عبارة عن بوت تستطيع من خلاله : _ تحميل ملفات صوتية لجميع سور القرآن الكريم وبالعديد من أصوات القراء _ مصاحف مختلفة منها المجوّد والمرتل بالإضافة إلى روايات عديدة... ▪️لا تتردد في استخدامه حساب البوت ⬅️ @IslamicQuranBot للاستفسار أو تقديم اقتراح ⬅️ اضغط هنا 💬 شاركونا آرائكم في التعليقات حول هذا البوت نسعى بأن تكونوا الأفضل 💐
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🔐 تم قفل التسجيل في البرنامج الرمضاني ..! نسأل الله أن يزينكم بزينة القرآن ويشرّفكم بشرف القرآن ويدخلكم الجنة بشفاعة القرآن. وبالتوفيق إن شاء الله 🌴 #معهد_أهل_القرآن #مركز_حفاظ_الغد #برنامج_قراء_الختمة_الرمضاني
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💢 لم يتبقَّ الكثير على #قفل_التسجيل !! 🚫 ينتهي التسجيل : 03 / رمضان / 1447ه ✅ التسجيل متاح للذكور والإناث وبكافة الأعمار ... 🔗 رابط التسجيل في البرنامج ( https://forms.gle/SW52ocXgMdjxFixSA ) 🔗 الموقع الالكتروني ( https://63ea223783017.site123.me ) 🔗 قناة المعهد عالتلجرام ( https://t.me/mahadahlalqraan ) 🔗 قناة مركز حفاظ الغد ( https://t.me/hofazalgadh ) ⭕️ لاتنسى مشاركة أصدقائك للتسجيل في هذا البرنامج فالدا…
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•• أَرأيتم انشغال الناس اليوم بهواتفهم في الصباح والمساء، قبل الصلاة وبعدها، و قبل النوم وبعده ؟ كذلك كان حال السلف مع القرآن! #اغتنموا_أوقاتكم #معهد_أهل_القرآن
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يسر #معهد_أهل_القرآن أن يهنئكم بقدوم شهر #رمضان المبارك أعاده الله علينا وعليكم بالخير واليمن والبركات وأعاننا وإياكم على صيامه وقيامه بالتقوى والإيمان والصحة والعافية #رمضان_مبارك #معهد_أهل_القرآن
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متى أول يوم رمضان عندكم ؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
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👆🏻 هذه هي طريقة الحصول على رقم الطالب الذاتي في المعهد 🌐 رابط الموقع الالكتروني https://63ea223783017.site123.me/ #معهد_أهل_القرآن
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قرار إداري رقم ( ٢ ) لعام ١٤٤٤ ه الموافق لعام ٢٠٢٣ م نظرًا لوجود بعض الخلل في سير الدراسة والتعليم ، قررت الإدارة مايلي : يمنع من الطالب الغير حاصل على رقم ذاتي خاص فيه من قِبل المعهد ؛ تقديم الاختبارات أو الحصول على شهادة عند اجتياز مستويات أو الإنتقال من مرحلة إلى أخرى ..! الخطاب موجه لجميع الطلاب سواءًا كانوا من طلاب المعهد القدامى أم الجدد
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#إعلان 📌 يعلن معهد أهل القرآن بالتعاون مع مركز حفاظ الغد عن افتتاح البرنامج الرمضاني : " #قراء_الختمة " 🎉 وفق التفاصيل الآتية : 📚 المسارات : 1. ختم قراءة القرآن كل ثلاثة أيام 2. ختم قراءة القرآن كل خمسة أيام 3. ختم قراءة القرآن كل أسبوع 🏅الميزات : 1. جدول يوضح مقدار القراءة اليومي 2. متابعة عند كل ختمة حسب المقدار 3. شهادات للمشتركين 🎁 كما يوجد جوائز للمميزين ⏳ بداية التسجيل : - السبت 26/شعبان/1447ه الموافق ل…
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Showing the 12 most recent of 20 posts we hold for @mahadahlalqraan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
متى أول يوم رمضان عندكم ؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 2 February 2026 to 26 May 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“معهد أهل القرآن - القناة العامة” (@mahadahlalqraan), 3,724 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/mahadahlalqraan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.