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Channel

ማዕዶት ዘተዋሕዶ

@maedote

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry

3,759subscribers

-2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001130633772
TypeChannel
Username@maedote
CreatedBetween 1 June 2017 and 31 August 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/maedote

Growth

3,7593,7623,760.56 August 2026 — 3,761 subscribers6 August 2026 — 3,761 subscribers6 August 2026 — 3,762 subscribers12 August 2026 — 3,759 subscribers6 August 202612 August 2026
4 measurements spanning 6 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,759–3,762 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 06:223,759-3
6 Aug 2026, 21:213,762+1
6 Aug 2026, 04:323,761no change
6 Aug 2026, 02:133,761first reading

Engagement

20 posts held, back to 31 July 2022the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 December 2022. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
4m 48s
Average length
1m 12s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

50 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 72.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍3672.0%
816.0%
👏48.00%
🔥24.00%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 50reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 31 July 2022 to 16 December 2022, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

16 Dec 2022, 12:17 UTC≈6,730 views23 reactionsread 8 August 2026

ማቴዎስ 23 ¯¯¯¯¯¯¯¯¯¯ ¹⁷ እናንተ ደንቆሮዎችና ዕውሮች፥ ማናቸው ይበልጣል? ወርቁ ነውን? ወይስ ወርቁን የቀደሰው ቤተ መቅደስ? ¹⁸ ደግማችሁም፦ ማንም በመሠዊያው የሚምል ምንም የለበትም፤ ማንም በላዩ ባለው መባ የሚምል ግን በመሐላው ይያዛል ትላላችሁ። ¹⁹ እናንተ ደንቆሮዎችና ዕውሮች፥ ማናቸው ይበልጣል? መባው ነውን? ወይስ መባውን የሚቀድሰው መሠዊያው? ²⁰ እንግዲህ በመሠዊያው የሚምለው በእርሱና በእርሱ ላይ ባለው ሁሉ ይምላል፤ ²¹ በቤተ መቅደስም የሚምለው በእርሱና በእርሱ በሚኖረው ይምላል፤ ²² በሰማይም የሚምለው በእግዚአብሔር ዙፋንና በእርሱ ላይ በተቀመጠው ይምላል።

👍194

Signed muluken Ayele

15 Nov 2022, 09:01 UTC≈5,150 views4 reactionsread 8 August 2026

መንገዳችንን እንመርምርና እንፈትን❤️❤️❤️ ወደ እግዚአብሔርም እንመለስ🙏🙏🙏ሰቆ 3፥40❤️❤️ሁሉ በእርሱ ሆነ🙏🙏 ☨ ☩ ☨ ፦የዚህ ግሩፕ አላማ እግዚአብሔርን ደስ የሚያሰኙትን ነገሮች እየመረመርን በማወቅ ደስ ከማያሰኙት ነገሮች ደግሞ የምንርቅበትና ስሙን የምናስከብርበት መንፈሳዊ ግሩፕ ነዉ። ✣ የእግዚአብሔር ፍቃድ ምን እንደሆነ የምንማማርበትና የምናዉቅበት የምናሳዉቅበት የምንጠያየቅበት ነዉ። ✤በአጠቃላይ ከተሳሳትንበት ነገር ሁሉ በመመለስ የተፈጠርንበትንና የተጠራንበትን አላማ ማወቅና ማሳወቅ ነዉ።☨☩☨ https://t.me/gOuJByrFixlKYzJK

👏4

Signed muluken Ayele

2 Oct 2022, 09:44 UTC≈4,420 views6 reactionsread 8 August 2026
Voice message

" ቃልም ሥጋ ሆነ።" (የዮሐንስ ወንጌል 1:14)

👍6

Signed muluken Ayele

15 Sept 2022, 19:53 UTC≈4,420 views2 reactionsread 8 August 2026

https://youtu.be/PlHhqy5TQek

👍2

Signed muluken Ayele

15 Sept 2022, 15:02 UTC≈3,770 views5 reactionsread 8 August 2026

ለኦንልይ ጂሰስ ጥይያቄ ስትጠይቃቸው እግዚአብሔር ዓለማትን የፈጠረው ___ነው። ሀ) በቃሉ ለ) በልጁ ሐ) ሀ እና ለ የኦንልይ ጂሰስ መልስ "መ" @maedote @maedote

👍32

Signed muluken Ayele

8 Sept 2022, 07:47 UTC≈3,740 views3 reactionsread 8 August 2026
Forwarded from @APOSTOLICsuccession

ከዚህ ቀደም በቻናላችን የተሰጡ ትምህርቶችን ማውጫ (ማውጫ 7) 💠የጥያቄዎቻችሁ መልስ💠 { t.me/ApostolicSuccession } ታናሽ እህት ወንድም ያላችሁ ስሙት t.me/ApostolicSuccession/3430 ተዋናይ መሆን ኃጢአት ነው? t.me/ApostolicSuccession/3441 የዘመን አቆጣጠር የእንቁጣጣሽ ትርጉም t.me/ApostolicSuccession/3491 የተሰቀለውን እንጂ የተሰቀለበትን አንሰብክም ለሚሉ 1እና 2 t.me/ApostolicSuccession/3610 በተሃድሶ እንቅስቃሴ የተፈበረኩ የእምነት ድርጅቶች t.me/ApostolicSuccession/3656 መልካም ወጣት በዮናታን አክሊሉ ከ1-3 t.me/Apost

👍3

Signed muluken Ayele

3 Sept 2022, 04:33 UTC≈3,100 views1 reactionsread 8 August 2026
Video

" ሐወጽከኒ ሌሊተ ወፈተንኮ ለልብየ አዕመከርከኒ ወኢተረክበ ዓመፃ በላዕሌየ ከመ ኢይንብብ አፉየ ግብረ እጓለ እመሕያው ፤ ልቤን ፈተንኸው በሌሊትም ጐበኘኸኝ፤ ፈተንኸኝ፥ ምንም አላገኘህብኝም። ⁴ የሰውን ሥራ አፌ እንዳይናገር ፈቃዴ ነው፤ ስለ ከንፈሮችህ ቃል ጭንቅ የሆኑ መንገዶችን ጠበቅሁ። " (መዝሙር 16/17 ፤ 3-4)

👍1

Signed muluken Ayele

3 Sept 2022, 03:54 UTC≈2,790 views2 reactionsread 8 August 2026
File

1 Peter 3 (አማ) - 1 ጴጥሮስ 18: ክርስቶስ ደግሞ ወደ እግዚአብሔር እንዲያቀርበን እርሱ ጻድቅ ሆኖ ስለ ዓመፀኞች አንድ ጊዜ በኃጢአት ምክንያት ሞቶአልና፤ በሥጋ ሞተ በመንፈስ ግን ሕያው ሆነ፥ በዲ/ን ያረጋል አበጋዝ

🔥2

Signed muluken Ayele

24 Aug 2022, 10:48 UTC≈3,100 viewsread 8 August 2026
Video

Video, posted without a caption

Signed muluken Ayele

8 Aug 2022, 18:09 UTC≈3,280 viewsread 8 August 2026
Video

THE CREED ( ጸሎተ ሃይማኖት ፤ የሃይማኖት ጸሎት ) "..in one holy Catholic and apostolic church I acknowledge one baptism for the remission of sins I lock the resurrection of the Dead and the life of world to come Amen ፤ ከሁሉ በላይ በምትሆን በአንዲት ቤተክርስትያን እናምናለን ኃጢአት በሚሰረይባት በአንዲት ጥምቀት እናምናለን የሙታንን መነሳት ተስፉ እናደርጋለን የሚመጣውንም ሕይወት ለዘለዓለሙ አሜን "

Signed muluken Ayele

Showing the 12 most recent of 20 posts we hold for @maedote. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“ማዕዶት ዘተዋሕዶ” (@maedote), 3,759 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/maedote.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.