Channel
@mabastkazhawy
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
6,111subscribers
-85 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001063771825 |
|---|---|
| Type | Channel |
| Username | @mabastkazhawy |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/mabastkazhawy |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 08:36 | 6,111 | -10 |
| 12 Sept 2026, 11:17 | 6,121 | -9 |
| 8 Sept 2026, 07:40 | 6,130 | -22 |
| 3 Sept 2026, 09:03 | 6,152 | +1 |
| 31 Aug 2026, 10:53 | 6,151 | -16 |
| 28 Aug 2026, 08:13 | 6,167 | -4 |
| 24 Aug 2026, 23:33 | 6,171 | -1 |
| 21 Aug 2026, 00:08 | 6,172 | -5 |
| 17 Aug 2026, 16:35 | 6,177 | -9 |
| 14 Aug 2026, 14:14 | 6,186 | +1 |
| 10 Aug 2026, 23:11 | 6,185 | -4 |
| 7 Aug 2026, 22:34 | 6,189 | -7 |
| 7 Aug 2026, 03:03 | 6,196 | first reading |
25 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
816 reactions across 25 posts, in 6 distinct kinds. The most used accounts for 63.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 519 | 63.6% | |
| 😢 | 143 | 17.5% | |
| 👍 | 87 | 10.7% | |
| 💯 | 45 | 5.51% | |
| 🥰 | 16 | 1.96% | |
| 😍 | 6 | 0.735% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 25 of the 25 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 816 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 25 most recent posts we hold, published 18 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[ بوەیطی "البُوَيْطي" شاگردی گەورەمان شافعی گۆڕیان پڕ نور بێت نمونەی بەرزی کەڵەپیاوانی خۆڕاگر وچەسپاو، بە کۆتوزنجیرەوە لەناو زیندان وەفاتی کرد وئامادە نەبوو سازش لە عەقیدە ومەبدەئی بکات] ئیمامی بوەیطی ناوی یوسفی کوڕی یەحیای بوەیطی میصری بوو یەکێک لە لەپێشترین قوتابیەکانی گەورەمان شافعی وزاناترین کەس بوو بە قسە وفەتواکانی شافعی هاوشانی ئیمامی موزەنی بەڕەحمەت بن. شافعی دەیفەرموو: "ئەحەقترین کەس بە مجلیس وهاوەڵێتیم یوسف…
❤21👍4💯3
نمونەی بەرزی عەدلی یارانی نەبی
❤21👍3
🎙یاسا قورئانیەکان: ٢ 📜عەدالەت هۆی بەختەوەری دونیا وسێبەری عەرشی ئیلاهی لە دواڕۆژدا.
❤15👍4
🔹🔹
❤11👍2
🎙یاسا قورئانیەکان: ٢ 📜عەدالەت هۆی بەختەوەری دونیا وسێبەری عەرشی ئیلاهی لە دواڕۆژدا.
❤20👍2
ئیمام ﺇﺳﺤﺎﻕ ﺑﻦ ﺭاﻫﻮﻳﻪ بەڕەحمەت بێت دەفەرموێت: "ﻏﻠﺖ اﻟﻤﺮﺟﺌﺔ ﺣﺘﻰ ﺻﺎﺭ ﻣﻦ ﻗﻮﻟﻬﻢ ﺃﻥ ﻗﻮﻣﺎً ﻳﻘﻮﻟﻮﻥ: ﻣﻦ ﺗﺮﻙ اﻟﺼﻠﻮاﺕ اﻟﻤﻜﺘﻮﺑﺎﺕ، ﻭﺻﻮﻡ ﺭﻣﻀﺎﻥ ﻭاﻟﺰﻛﺎﺓ ﻭاﻟﺤﺞ ﻭﻋﺎﻣﺔ اﻟﻔﺮاﺋﺾ، ﻣﻦ ﻏﻴﺮ ﺟﺤﻮﺩ ﻟﻬﺎ ﺇﻧﺎ ﻻ ﻧﻜﻔﺮﻩ ﻳﺮﺟﺄ ﺃﻣﺮﻩ ﺇﻟﻰ اﻟﻠﻪ ﺑﻌﺪ؛ ﺇﺫا ﻫﻮ ﻣﻘﺮ، ﻓﻬﺆﻻء اﻟﺬﻳﻦ ﻻ ﺷﻚ ﻓﻴﻬﻢ، ﻳﻌﻨﻲ ﻓﻲ ﺃﻧﻬﻢ ﻣﺮﺟﺌﺔ" 📚ﻓﺘﺢ اﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺭﺟﺐ: ١/ ٢١. واتە: مورجیئە زیادەڕەوییان کرد هەتا وای لێهاتووە هەندێکیان دەڵێن: هەرکەسێک واز لەکردنی نوێژە فەرزەکانیش بهێنێت وڕۆژو نەگرێت و…
❤38👍7💯2
Sticker, posted without a caption
❤6👍1
ئیمامی طَاوُس دەفەرموێت: "تَعَلَّمِ الْعِلْمَ لِنَفْسِكَ؛ فَإِنَّ النَّاسَ قَدْ ذَهَبَتْ مِنْهُمُ الْأَمَانَةُ". فێری عیلم ببن بۆ نەفسی خۆتان بێگومان ئەمانەتپارێزی لەناو خەڵکدا نەماوە... 📚البدع والنهي عنها لابن وضاح: ٢/ ١٥٧
❤33💯12😢3
ستەمکارەکان هەمیشە بە یاسای "پەرتبکە وحوکم بکە" کار دەکەن تا گەلێک پەرتەوازە بێت ولەسەر شتی لاوەکی شەڕ بکەن وحیزبایەتی لە پێشینەی کاریان بێت ستەمکار قەڵاکەی خۆی بەهێزتر دەکات. پەیڤێک لە وتاری هەینی ✍️مەبەست کاژاوی
❤27😢8💯6
کاتێک کۆمەڵگە فێربوو ستەمکار بپەرستێت هەر خەریکی پاڵپشتی وپشتگیری ودەست خۆشی وپیاهەڵدانیان بوو ونرخ بۆ درۆزن وکەسانی بێ بەها دانرا وخرانە پێشەوە لێرەدا ستەمکار دەبێتە خوایەکی زەمینی کە پەرستنی ئاسانتر دەبێت. پەیڤێک لە وتاری هەینی ✍️مەبەست کاژاوی
❤25💯5👍4😢3
خوای گەورە ستەمکار بەسەر گەلێکدا زاڵ ناکات کەلە خۆیان نەبێت، گەل خۆیان ستەمکاران دروست دەکەن، ستەمکار بە چەک ولەشکرەوە لە بۆشایی وهەسارەیەکی ترەوە نایەت، بەڵکو کاتێک گەلێک لە ناوخۆیاندا دابەش بوون، ڕەوشتیان شکا، بەرژەوەندیی تاکی وحیزبی خرایە سەروو بەرژەوەندیی گشتی، وبێدەنگ بوون لە ئاست مافەکانیان، ئەوا زەمینە بۆ دەرکەوتنی ستەمکار ساز دەکەن وتاجی پاشایەتی دەخەنە سەر سەریان. مێژووی مرۆڤایەتی پڕە لەو راستیە تاڵە، مەگەر …
❤25😢6👍4🥰1
🔹
❤9👍2
Showing the 12 most recent of 25 posts we hold for @mabastkazhawy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“✍️مامۆستا مەبەست کاژاوی️🎙” (@mabastkazhawy), 6,111 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/mabastkazhawy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.