Channel
@maalimnabawiyyah
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,636subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001914483653 |
|---|---|
| Type | Channel |
| Username | @maalimnabawiyyah |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/maalimnabawiyyah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 21:40 | 1,636 | +1 |
| 12 Sept 2026, 03:41 | 1,635 | +4 |
| 7 Sept 2026, 14:15 | 1,631 | -4 |
| 24 Aug 2026, 02:23 | 1,635 | +1 |
| 20 Aug 2026, 01:45 | 1,634 | -3 |
| 16 Aug 2026, 16:16 | 1,637 | +5 |
| 13 Aug 2026, 00:29 | 1,632 | -1 |
| 10 Aug 2026, 05:14 | 1,633 | +1 |
| 7 Aug 2026, 08:40 | 1,632 | no change |
| 6 Aug 2026, 19:46 | 1,632 | first reading |
8 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 24 July 2026. An engagement rate over an empty window would be a number about nothing.
27 reactions across 8 posts, in 2 distinct kinds. The most used accounts for 92.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 25 | 92.6% | |
| 👍 | 2 | 7.41% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 8 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 8 most recent posts we hold, published 17 July 2026 to 24 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Berhimpunnya hari yang paling mulia dengan menyebut nama insan yang paling mulia. Itulah antara hikmah mengapa umat Islam dianjurkan memperbanyakkan selawat pada hari Jumaat. Tambahan pula, pada hari Jumaat terdapat satu waktu yang dimakbulkan doa. Antara sebab doa lebih hampir kepada kemakbulan ialah memulakan dan mengiringinya dengan berselawat ke atas Nabi ﷺ. Sabda Rasulullah SAW: إذا صلَّى أحدُكُمْ فَلْيَبْدَأ…
❤1
Photo, posted without a caption
❤3
Perkampungan Makidah, Khaibar Selepas pembukaan Khaybar (Tahun 7 Hijrah), seorang wanita Yahudi menghadiahkan kambing panggang kepada Rasulullah ﷺ. Wanita Yahudi yang meracuni Rasulullah ﷺ ialah Zainab binti al-Harith, isteri kepada Salam bin Mishkam. Sebelum itu, dia bertanya kepada kaum Yahudi: “Bahagian daging manakah yang paling disukai oleh Muhammad?” Mereka menjawab: “Bahagian kaki hadapan (lengan).” Lalu…
❤4
Kisah Ashabul Ukhdud Pada zaman dahulu, terdapat seorang raja beragama Yahudi. Namanya Yusuf bin Syurahbil bin Tubba’. Raja itu mempunyai seorang tukang sihir. Apabila tukang sihir itu semakin tua, dia berkata: “Carikan aku seorang budak yang cerdik, bijak dan cepat memahami pelajaran supaya aku dapat mengajarnya ilmuku. Aku bimbang jika aku mati, ilmu ini akan terputus dan tiada lagi orang yang mewarisinya.” Lalu…
❤5
Lalu raja menggali sebuah parit yang besar, mengisinya dengan kayu api dan menyalakan api di dalamnya. Kemudian dia mengumpulkan orang ramai lalu berkata: “Sesiapa yang kembali kepada agamaku akan aku lepaskan. Sesiapa yang enggan, akan aku campakkan ke dalam api ini.” Maka mereka yang tetap beriman dicampakkan ke dalam parit yang menyala itu. Sehinggalah datang seorang wanita bersama anak kecilnya. Dia teragak-aga…
❤7
Photo, posted without a caption
❤1
Ashabul Ukhdud Ukhdud bermaksud parit. Dalam al-Quran, Allah menceritakan dengan ringkas dalam Surah al-Buruj: قُتِلَ أَصْحَابُ الْأُخْدُودِ (٤) النَّارِ ذَاتِ الْوَقُودِ (٥) إِذْ هُمْ عَلَيْهَا قُعُودٌ (٦) وَهُمْ عَلَى مَا يَفْعَلُونَ بِالْمُؤْمِنِينَ شُهُودٌ (٧) “Binasalah (atau: dilaknatlah) para pembuat parit (al-ukhdūd), iaitu parit yang dipenuhi api yang marak dengan bahan bakar. Ketika mereka duduk di sekel…
❤4
Photo, posted without a caption
👍2
Showing the 8 most recent of 8 posts we hold for @maalimnabawiyyah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Maalim Nabawiyyah” (@maalimnabawiyyah), 1,636 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/maalimnabawiyyah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.