Channel
@lr1_x0
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
26subscribers
+1 since we began measuring on 28 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002486828396 |
|---|---|
| Type | Channel |
| Username | @lr1_x0 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 28 August 2026 |
| Last confirmed live | 21 October 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 21 October 2026 |
| On Telegram | t.me/lr1_x0 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 30 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Oct 2026, 01:27 | 26 | -1 |
| 13 Sept 2026, 15:17 | 27 | +2 |
| 29 Aug 2026, 03:34 | 25 | no change |
| 28 Aug 2026, 06:30 | 25 | first reading |
17 posts held, back to 26 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 15 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
قال الإمام ابن القيِّم - رحمه الله -: *|[ مِنْ فَوَائِدِ الصَّلَاة على الرَّسُول ﷺ فِي الدُّنْيَا؛ كِفَايَة اللهُ الْعَبْدَ ما أَهَمَّه، أَنَّهَا سَبَبٌ لِنَفْي الْفَقْر، أَنَّهَا سَبَبٌ لِقَضَاءِ الحَوَائِجِ.]|* جلاء الْأَفْهَام - (ص٤٤٦) وهذا مصداقا لقوله ﷺ: أنَّ رجلًا قال يا رسولَ اللهِ أَجْعَلُ ثُلُثَ صَلاتِي عليكَ؟ قال: نَعَمْ إنْ شِئْتَ . قال : الثُّلُثَيْنِ ؟ قال : نَعَمْ . قال : فَصَلاتِي كلَّها ؟ قال ر…
"فتبسم النبيُّﷺ" البخاري(١٠٢١) "فضحك النبيﷺ" البخاري(١٩٣٦) "فسكتﷺهُنَيهَة" البخاري(٣٦٩٥) "حزن النبيﷺ" البخاري(٦٩٨٢) "فبكى النبيﷺ" البخاري(١٣٠٤) ما أعظمه من نبيّ حُفِظَت لنا بسماته، وضحكاته،وسكتاته، وحزنه،وبكاؤهﷺ. اللَّھُمَّ صَلِّ وسَلِّم وبارك على نَبيِّنَا محمدﷺ.
قراءة القرآن كلام الله ﷻ،افضل الذكر وأكمله . فضيلة الشيخ عبد السلام الشويعر .
السـعدُ يُقبِـلُ إن ذكرت محمدًا حيث المكارِمُ والمناقبُ والهُدى صـلى عـليـهِ اللهُ فـي عَـليـائـه ما قام شوقٌ في الحشا وتجدّدا ﷺﷺﷺﷺﷺ
قَوْلُهُ تَعَالَىٰ ﴿ وَتَوَكَّلۡ عَلَى ٱلۡعَزِیزِ ٱلرَّحِیمِ ﴾ قال القرطبي : أَيْ: فَوِّضْ أَمْرَكَ إِلَيْهِ، فَإِنَّهُ العَزِيْزُ الَّذِيْ لَا يُغَالَبُ، الرَّحِيمُ الَّذِيْ لَا يَخذِلُ أَوْلِيَاءَهُ " 📙الجامع لأحكام القرآن (13/14) ]
قال الشافعي رحمه الله: "صديقٌ ليس ينفعُ يومَ بُؤسٍ قريبٌ مِن عدوٍّ في القِياسِ.."
كم من الأعمال يفعلها الناس و هي مردودة !! الشيخ.د/عبدالرزاق البدر -حفظه الله-:
Sticker, posted without a caption
الجَنَّةُ دارُ النَّعيمِ الَّذي لا يَفنَى، وهي رَجاءُ كلِّ مُؤمنٍ يَسعَى إليها؛ فيَعمَلُ الطَّاعاتِ في الدُّنيا ثُمَّ يَرجو تلكَ الجنَّةَ برَحمةِ اللهِ تعالَى . مصداقا لقوله ﷺ: لا يَدْخُلُ أَحَدٌ مِنكم الجنةَ بِعَمَلِه، قالوا: ولا أَنتَ يا رسولَ اللهِ؟ قال: ولا أنا، إلَّا أنْ يَتغمَّدَني اللهُ منه بِرَحْـمةٍ وفَضْلٍ، ووَضَعَ يَدَه على رَأْسِه.
عبد الله بن عمر قال: كان من دعاء رسول اللهﷺ: "اللهم إني أعوذ بك من زوال نعمتك،وتحول عافيتك وفجأة نقمتك وجميع سخطك". رواه مسلم(٢٧٣٩)،وأبو داود (١٥٤٥). قال المناوي رحمه الله: والاستعاذة من زوال النعم، تتضمن الحفظ عن الوقوع في المعاصي،لأنها تزيلها. فيض القدير(١١٠/٢)
أذكار الصباح
عن النبي ﷺ قال : "خَيْرُكُمْ مَنْ تَعَلَّمَ القُرْآنَ وَعَلَّمَهُ".
Showing the 12 most recent of 17 posts we hold for @lr1_x0. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 October 2026 — this entry's latest reading, not the date you are reading this.
“قِنْوَانٌ 🍂” (@lr1_x0), 26 subscribers as measured 21 October 2026. Telegram Register, tgregister.com/channel/lr1_x0.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.