Tāwūs (رحمه الله) sagte: «تَعَلَّمِ الْعِلْمَ لِنَفْسِكَ؛ فَإِنَّ النَّاسَ قَدْ ذَهَبَتْ مِنْهُمُ الْأَمَانَةُ» „Lerne das Wissen für dich selbst; denn die Menschen haben die Vertrauenswürdigkeit verloren.“ [Kitāb al-Bidaʿ von Ibn Waḍḍāḥ]
❤27

Channel
@lorans_yusuf
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry
1,741subscribers
+5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002171892197 |
|---|---|
| Type | Channel |
| Username | @lorans_yusuf |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 29 August 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 29 August 2026 |
| On Telegram | t.me/lorans_yusuf |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 02:39 | 1,741 | -2 |
| 26 Aug 2026, 03:33 | 1,743 | -2 |
| 23 Aug 2026, 12:54 | 1,745 | -1 |
| 20 Aug 2026, 05:52 | 1,746 | -2 |
| 17 Aug 2026, 12:47 | 1,748 | -2 |
| 14 Aug 2026, 12:09 | 1,750 | +15 |
| 11 Aug 2026, 04:07 | 1,735 | -2 |
| 8 Aug 2026, 14:51 | 1,737 | +1 |
| 7 Aug 2026, 21:01 | 1,736 | no change |
| 7 Aug 2026, 19:27 | 1,736 | first reading |
20 posts held, back to 14 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 31 July 2026 |
|---|---|
| Posts held | 20 (14 April 2026 – 31 July 2026) |
| Views total | 379 |
| Reactions total | 27 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 21:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
690 reactions across 20 posts, in 9 distinct kinds. The most used accounts for 95.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 662 | 95.9% | |
| 👍 | 13 | 1.88% | |
| 🥰 | 5 | 0.725% | |
| 👎 | 4 | 0.58% | |
| 😢 | 2 | 0.29% | |
| ⚡ | 1 | 0.145% | |
| 💯 | 1 | 0.145% | |
| 🕊 | 1 | 0.145% | |
| 🤯 | 1 | 0.145% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 690reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 14 April 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Tāwūs (رحمه الله) sagte: «تَعَلَّمِ الْعِلْمَ لِنَفْسِكَ؛ فَإِنَّ النَّاسَ قَدْ ذَهَبَتْ مِنْهُمُ الْأَمَانَةُ» „Lerne das Wissen für dich selbst; denn die Menschen haben die Vertrauenswürdigkeit verloren.“ [Kitāb al-Bidaʿ von Ibn Waḍḍāḥ]
❤27
Masrūq sagte: حُبُّ أَبِي بَكْرٍ وَعُمَرَ، وَمَعْرِفَةُ فَضْلِهِمَا، مِنَ السُّنَّةِ „Die Liebe zu Abū Bakr und ʿUmar sowie das Wissen um ihren Vorzug gehören zur Sunnah.“ [as-Sunnah von ʿAbdullāh ibn Aḥmad 2/446]
❤27
Ǧaʿfar ibn Muḥammad sagte: «بَرِئَ اللَّهُ مِمَّنْ تَبَرَّأَ مِنْ أَبِي بَكْرٍ وَعُمَرَ» „Allah sagt sich los von demjenigen, der sich von Abū Bakr und ʿUmar lossagt.“ [as-Sunnah von ʿAbdullāh ibn Aḥmad 2/396] Ǧaʿfar ibn Muḥammad ist vor allem bekannt unter dem Namen Ǧaʿfar aṣ-Ṣādiq (رحمه الله). Sein vollständiger Name lautet: Ǧaʿfar ibn Muḥammad ibn ʿAlī ibn al-Ḥusain ibn ʿAlī ibn Abī Ṭālib Er stammt somit au…
❤31
Übermorgen (25.06.2026) ist ʿĀschūrāʾ — der zehnte Tag des Monats al-Muḥarram. Es ist der Tag, an dem Allah Mūsā (Friede sei auf ihm) und sein Volk vor Firʿaun errettete. Aus Dankbarkeit gegenüber Allah für diese gewaltige Gnade fastete Mūsā diesen Tag. Der Prophet ﷺ wurde über das Fasten am Tag von ʿĀschūrāʾ gefragt, woraufhin er sagte: «يُكَفِّرُ السَّنَةَ الْمَاضِيَةَ» „Es tilgt (die Sünden) des vergangenen Ja…
❤27🕊1
Aḥmad ibn Abī Naṣr al-Mālīnī sagte: „Ich betrat die Moschee von ʿAmr ibn al-ʿĀṣ (möge Allah mit ihm zufrieden sein) in Ägypten zusammen mit einer Gruppe meiner Gefährten. Als wir uns hingesetzt hatten, kam ein alter Mann und sagte: ‚Ihr seid Leute aus Ḫurāsān, Leute der Sunnah, und dies hier ist der Platz der Ašʿariyyah – also steht auf (und geht weg)!‘“ [Ḏamm al-Kalām wa-Ahlihī] Anmerkung: Das bedeutet: Es zie…
❤30
„Meintet ihr denn, dass Wir euch nur zum sinnlosen Spiel erschaffen hätten und dass ihr nicht zu Uns zurückgebracht werdet?“
❤48
Video, posted without a caption
❤20👍9💯1🤯1
Das Benehmen der Gelehrten ʼImām Aš-Šāfiʽī رحمه الله sagte: „Und ich sah bei Mālik Ibn ʼAnas, was ich an seiner Ehrfurcht und Hochachtung gegenüber dem Wissen sah. Dadurch wuchs meine Achtung noch mehr, sodass ich manchmal in seiner Unterrichtssitzung war und eine Seite umblättern wollte, sie aber nur ganz behutsam umblätterte – aus Ehrfurcht vor ihm –, damit er nicht das Geräusch davon hörte.“ [Manāqib aš-Šāfiʿī…
❤30👍1
Luqmān sagte zu seinem Sohn: يَا بُنَيَّ عَوِّدْ لِسَانَكَ: اللَّهُمَّ اغْفِرْ لِي، فَإِنَّ لِلَّهِ سَاعَاتٍ لَا يَرُدُّ فِيهَا سَائِلًا „O mein Sohn, gewöhne deine Zunge daran zu sagen: ‚O Allah, vergib mir.‘ Denn wahrlich, Allah hat Zeiten, in denen Er keinen Bittenden zurückweist.“ [Kalām al-Layālī wa-l-Ayyām von Ibn Abī ad-Dunyā Nr. 4]
❤43
ʿUmar ibn al-Ward sagte: „ʿAṭāʾ al-Ḫurāsānī sagte zu mir: ‚Wenn du dich selbst am Nachmittag ¹ von ʿArafah zurückziehen kannst, dann tue es.‘“ [Abū Nuʿaim in Ḥilyat al-Awliyāʾ (5/197)] ¹ Das Wort „العشيّ“ ist die Zeit vom Ḍuhr bis zum Maġrib.
❤26
ʿAbdullāh sagte: „Gewiss, niemand wird als Gelehrter geboren, sondern Wissen wird durch das Lernen erlangt.“
❤37⚡1
Morgen, der 26. Mai, entspricht dem Tag von ʿArafah – dem 9. von Dhul-Ḥijjah. Der Prophet ﷺ sagte über das Fasten an diesem Tag: „Es sühnt die Sünden des vergangenen und des kommenden Jahres.“ Verpasst diesen gewaltigen Tag nicht und nutzt ihn mit Fasten, Duʿāʾ und Dhikr.
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Showing the 12 most recent of 20 posts we hold for @lorans_yusuf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“Lorans Yusuf” (@lorans_yusuf), 1,741 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/lorans_yusuf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.