Channel
@lkhojah
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,909subscribers
-5 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001009088849 |
|---|---|
| Type | Channel |
| Username | @lkhojah |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 2 times, most recently 6 September 2026 |
| On Telegram | t.me/lkhojah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Sept 2026, 12:54 | 1,909 | -1 |
| 30 Aug 2026, 23:25 | 1,910 | +1 |
| 24 Aug 2026, 17:33 | 1,909 | +2 |
| 21 Aug 2026, 10:35 | 1,907 | -4 |
| 18 Aug 2026, 20:58 | 1,911 | -2 |
| 15 Aug 2026, 19:06 | 1,913 | +1 |
| 9 Aug 2026, 20:11 | 1,912 | -1 |
| 6 Aug 2026, 19:00 | 1,913 | -1 |
| 6 Aug 2026, 06:35 | 1,914 | no change |
| 5 Aug 2026, 22:05 | 1,914 | first reading |
20 posts held, back to 15 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 July 2026. An engagement rate over an empty window would be a number about nothing.
61 reactions across 11 posts, in 5 distinct kinds. The most used accounts for 44.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 27 | 44.3% | |
| 👍 | 26 | 42.6% | |
| 😭 | 4 | 6.56% | |
| ✍ | 3 | 4.92% | |
| 💯 | 1 | 1.64% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 61 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 June 2026 to 23 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قناة د. لطف الله خوجه pinned «"تقبيل القبر النبوي" قال العيني في: "عمدة القاري شرح صحيح البخاري" (وأخبرني الحافظ أبو سعيد ابن العلائي قال: رأيت في كلام أحمد بن حنبل في جزء قديم عليه خط ابن ناصر وغيره من الحفاظ، أن الإمام أحمد سئل عن تقبيل قبر النبي، صلى الله عليه وسلم، وتقبيل منبره، فقال: لا…»
"تقبيل القبر النبوي" قال العيني في: "عمدة القاري شرح صحيح البخاري" (وأخبرني الحافظ أبو سعيد ابن العلائي قال: رأيت في كلام أحمد بن حنبل في جزء قديم عليه خط ابن ناصر وغيره من الحفاظ، أن الإمام أحمد سئل عن تقبيل قبر النبي، صلى الله عليه وسلم، وتقبيل منبره، فقال: لا بأس بذلك، قال: فأريناه للشيخ تقي الدين بن تيمية فصار يتعجب من ذلك، ويقول: عجبت أحمد عندي جليل يقوله؟ هذا كلامه أو معنى كلامه؟ وقال: وأي عجب في ذلك وقد روين…
Signed لطف الله خوجه
ما نقل عن أحمد من تقبيل القبر فهذا النقل غلط على الإمام أحمد؛ لمخالفته الثابت عنه بمنع المس للقبر في رواية الأثرم، وهو أحفظ من عبدالله بن احمد. ومما يدل عليه: أن المحققين للمذهب لم يعتدوا به فلم يذكروه، بل ذكروا المنع، كابن قدامة في "المغني"، والمرداوي في "الإنصاف". في راوية الأثرم لما سئل الإمام عن مسح القبر والتمسح به قال: ما أعرف هذا! قال الأثرم، رأيت أهل العلم من أهل المدينة لا يمسونه ويقومون ناحية فيسلمون. قال أ…
❤1👍1
Signed لطف الله خوجه
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👍1💯1
Signed لطف الله خوجه
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👍2
Signed لطف الله خوجه
"نحتسبه عند الله" التعزية على ثلاثة أضرب: - تعزية حضورية وهي أعلاها، وأحسن أثرا، وأعظم أجرا؛ لأن المقابلة والمصافحة، والمشافهة، واللقيا والمناظرة، والمعانقة تحدث أثرا لا يخفى في النفس والعقل والجسد لكلا الطرفين بخاصة المعزى، ولذا كان هو الأصل منذ أن شرعت، ترى فيها الدموع والوفاء والجبر والتسلية، وتحدث طمأنينة وسكينة وجبرا في القلب وتسلية عن المصاب. - تعزية منطقية بالمهاتفة، وهي دون الحضورية، وإن لم تخل من أثر حسن، ف…
❤10👍2
Signed لطف الله خوجه
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❤5✍3
Signed لطف الله خوجه
حين كنت تقرأ هذه الآية، ألم يخطر ببالك: كيف كان وقعها على النبي صلى الله عليه وسلم؟! آية فيها امتنانه بالوحي إليه، وأن لو شاء محاه من قلبه كأن لم يكن، فلا يذكر منه شيئا، هنا المصيبة حقا، سبحانه! ما كان ليفعل ذلك بخليله، بل يذكره ليزداد شكرا، لكنه تذكير القارئ كيف لو نسي القرآن، والمؤمن لو سلب الإيمان؟
👍7😭4
Signed لطف الله خوجه
هذا الذكر جاء بأعلى إسناد؛ رباني قرآني نبوي؛ لتوقي الهمزات وحضور الشياطين، منبع كل بلاء وشر، وفشل وإخفاق، تمسك به يحفظك الله.
👍8❤3
Signed لطف الله خوجه
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Signed لطف الله خوجه
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Signed لطف الله خوجه
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👍2❤1
Signed لطف الله خوجه
Showing the 12 most recent of 20 posts we hold for @lkhojah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة د. لطف الله خوجه” (@lkhojah), 1,909 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/lkhojah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.