Channel
@laqran_ribea_alqlupp
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,649subscribers
-19 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001040538509 |
|---|---|
| Type | Channel |
| Username | @laqran_ribea_alqlupp |
| Created | Between 1 January 2016 and 31 October 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/laqran_ribea_alqlupp |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 05:22 | 2,649 | -3 |
| 10 Sept 2026, 08:37 | 2,652 | -3 |
| 1 Sept 2026, 12:13 | 2,655 | -3 |
| 29 Aug 2026, 06:11 | 2,658 | -2 |
| 26 Aug 2026, 12:05 | 2,660 | -2 |
| 23 Aug 2026, 05:14 | 2,662 | -2 |
| 19 Aug 2026, 07:33 | 2,664 | -1 |
| 16 Aug 2026, 15:05 | 2,665 | -2 |
| 9 Aug 2026, 16:02 | 2,667 | -1 |
| 6 Aug 2026, 05:19 | 2,668 | no change |
| 5 Aug 2026, 23:57 | 2,668 | first reading |
20 posts held, back to 22 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 July 2026. An engagement rate over an empty window would be a number about nothing.
29 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 75.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 22 | 75.9% | |
| 👍 | 4 | 13.8% | |
| 😢 | 3 | 10.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 June 2026 to 12 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
♦ كم من أمٍّ قالت : "ابنتي ما زالت صغيرة" فتساهلت في نوع لباسها وسلوكها ظنًّا منها أن الأمر سيُعالَج عندما تكبر. ♦ لكنَّ التربية تبدأ من الصغر وما يعتاده الطفل في سنواته الأولى يصبح جزءًا من شخصيته عند الكِبَر. ♦ فإذا نشأت البنت على أن كلَّ شيء مباح ولا ضوابط له فقد يصعب عليها لاحقًا تقبّل الأحكام الشرعية والالتزام بما أمر الله تعالى. ♦ إنَّ مسؤولية الأم والأب ليست في التشديد، بل في التربية بالحكمة والقدوة الحسنة …
❤5
Sticker, posted without a caption
❤1
🔹أخذ الإمام الباقر في غسل أبيه، وأحضر معه من رعاه من أهل بيته، فنظروا إلى مواضع السجود منه في ركبتيه، وظاهر قدميه، وباطن كفيه، وجبهته، وقد غلظت من أثر السجود. فغسلوه، وجعلوا ينظرون إلى آثار السواد بظهره، فقالوا: ما هذا؟ فقيل: كان يحمل جراب الدقيق ليلاً على ظهره يعطيه فقراء أهل المدينة.وشهد جنازته البر والفاجر، وأثنى عليه الصالح والطالح.وانهال الناس يتبعونه حتى وضعت الجنازة، فجاء تكبير من السماء، فأجابه تكبير من الأرض…
❤2
#الجهاد_الأكبر... #الثبات_على_الحق ♦إنَّ الجهاد الحقيقي والصراع المادي والمعنوي في هذه الحياة هو أن تعيش على مبدأٍ دينيٍّ ثابت لا تزلزلك المتغيرات ولا تُميلك رياح الفتن التي تهب من هنا وهناك وأن تجعل مبادئ الإسلام نصب عينيك في كل موقف. ♦فالدين ليس تابعًا للأشخاص وإنما هو منظومة من المبادئ الإلهية الثابتة والراسخة التي لم تتبدل منذ نزول القرآن الكريم إلى يومنا هذا. ♦ أما الأصوات التي تتحدث باسم الدين وهي تخالف قيمه…
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هذه الكلمة من الحكم المروية عن الإمام علي بن أبي طالب، ونصها: «أقلُّ ما يلزمكم لله تعالى ألّا تستعينوا بنعمه على معاصيه.» #شرحها ♣ الإمام (عليه السلام) يبيّن أن أقلَّ حقٍّ لله على عباده هو ألا يجعلوا نعمه وسيلةً لمخالفته. ♣ فكل ما أنعم الله به على الإنسان من مال وصحة وعلم وقوة ووقت ولسان وسمع وبصر ينبغي أن يُستعمل في طاعته لا في معصيته. فمن صور الاستعانة بنعم الله على معاصيه: ♦ استعمال اللسان في الكذب أو الغيب…
👍2
عن الإمام علي بن أبي طالب قال : «مَنْ تَذَكَّرَ بُعْدَ السَّفَرِ اسْتَعَدَّ.» #الشرح 🌹المقصود بـ السفر هنا ليس السفر الدنيوي بل سفر الإنسان إلى الآخرة وهو سفر طويل لا ينتهي إلا بالوقوف بين يدي الله تعالى. ♦فالإمام علي (عليه السلام) يبين أن الإنسان إذا استحضر حقيقة أنه مسافر إلى الله، وأن هذا السفر بعيد وشاق ويحتاج إلى زاد فإنه سيبادر إلى الاستعداد له بالأعمال الصالحة والتوبة، وتقوى الله. وهذا المعنى ينسجم مع ال…
❤2
Posted without readable text
ورد عن الإمام علي بن أبي طالب قوله: > «الاستغناء عن العذر أعزُّ من الصدق به.» ♦ ليس المقصود أن يترك الإنسان الاعتذار إذا أخطأ، بل المقصود أن الأفضل والأكرم أن يتجنب الإنسان الوقوع في الخطأ الذي يضطره إلى الاعتذار. ♦ فسلامة الفعل ابتداءً أعز وأشرف من الاعتذار بعد وقوع التقصير، وإن كان الاعتذار الصادق فضيلة عند الحاجة. ومن أهم المضامين التي يشير إليها الإمام (عليه السلام): 1. الحث على حسن التدبير؛ فالعاقل يفكر في …
👍1
#محاكمة_الضمير_الكوفي #خطبة_السيدة_زينب_في_الكوفة #الجزء_الثاني ( أَلَا بِئْسَ مَا قَدَّمَتْ لَكُمْ أَنْفُسُكُمْ أَنْ سَخِطَ اللَّهُ عَلَيْكُمْ وَفِي الْعَذَابِ أَنْتُمْ خَالِدُونَ أَتَبْكُونَ أَخِي أَجَلْ وَاللَّهِ فَابْكُوا فَإِنَّكُمْ أَحْرَى بِالْبُكَاءِ فَابْكُوا كَثِيراً وَاضْحَكُوا قَلِيلًا فَقَدْ أَبْلَيْتُمْ بِعَارِهَا، وَمَنَيْتُمْ بِشَنَارِهَا،وَلَنْ تَرْحَضُوهَا أَبَداً وَأَنَّى تَرْحَضُونَ قُتِلَ سَلِ…
Signed بـــدر الــنــاصــري
Sticker, posted without a caption
Signed بـــدر الــنــاصــري
#محاكمة_الضمير_الكوفي #خطبة_السيدة_زينب_في_الكوفة #الجزء_الاول ( أَمَّا بَعْدُ يَا أَهْلَ الْكُوفَةِ يَا أَهْلَ الْخَتْلِ وَالْغَدْرِ وَالْخَذْلِ أَلَا فَلَا رَقَأَتِ الْعَبْرَةُ وَلَا هَدَأَتِ الزَّفْرَةُ إِنَّمَا مَثَلُكُمْ كَمَثَلِ الَّتِي نَقَضَتْ غَزْلَها مِنْ بَعْدِ قُوَّةٍ أَنْكاثاً تَتَّخِذُونَ أَيْمانَكُمْ دَخَلًا بَيْنَكُمْ. هَلْ فِيكُمْ إِلَّا الصَّلَفُ وَالْعُجْبُ وَالشَّنَفُ،وَالْكَذِبُ، وَمَلَقُ…
😢3
Signed بـــدر الــنــاصــري
Showing the 12 most recent of 20 posts we hold for @laqran_ribea_alqlupp. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“القرآن ربيع القلوب” (@laqran_ribea_alqlupp), 2,649 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/laqran_ribea_alqlupp.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.